{"id":16099,"date":"2025-11-28T19:14:36","date_gmt":"2025-11-29T03:14:36","guid":{"rendered":"https:\/\/www.jislam.com\/?p=16099"},"modified":"2025-11-28T19:14:36","modified_gmt":"2025-11-29T03:14:36","slug":"al-muqsit-meaning-99-names-of-allah","status":"publish","type":"post","link":"https:\/\/www.jislam.com\/index.php\/2025\/11\/28\/al-muqsit-meaning-99-names-of-allah\/","title":{"rendered":"AL-MUQSIT MEANING – 99 NAMES OF ALLAH:"},"content":{"rendered":"

<\/h1>\n
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<\/div>\n
\"Al-Muqsit<\/div>\n
\u00a0<\/span><\/div>\n<\/div>\n
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Al-Muqsit<\/h2>\n<\/div>\n

(The Just One)<\/p>\n

Al-Muqsit Meaning:<\/h2>\n

The Equitable, The Requiter, The Redresser.<\/p>\n

Allah \u0633\u064f\u0628\u0652\u062d\u064e\u0670\u0646\u064e\u0647\u064f\u06e5 \u0648\u064e\u062a\u064e\u0639\u064e\u0670\u0644\u064e\u0649\u0670 is Al-Muqsit (in Arabic: \u0671\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u064f), The One who is most fair and just. He recognizes and provides rewards beyond measure for any good, however small. He is The One who leads mankind to justice and harmony.<\/p>\n

<\/p>\n

Mentions of Al-Muqsit:
\nFrom Quran & Hadith<\/h3>\n<\/div>\n<\/div>\n
\n
\n

Arabic Root:<\/strong>
\nFrom the root qaf-sin-ta (\u0642 \u0633 \u0637), which has the following classical Arabic connotations: to act justly, equitably to do away with injustice, to establish an equitable balance.<\/p>\n

Allah’s name of justice:<\/strong>
\nAllah \u0633\u064f\u0628\u0652\u062d\u064e\u0670\u0646\u064e\u0647\u064f\u06e5 \u0648\u064e\u062a\u064e\u0639\u064e\u0670\u0644\u064e\u0649\u0670 is Al-Muqsit (The Equitable), which is similar in meaning or connection to the names Al-Adl (The Embodiment of Justice), and Al-Hakam (The Impartial Judge). He is the one who perfectly balances the punishment with the crime. He brings satisfaction to the victim while holding the perpetrator accountable in equal measure.<\/p>\n

\u0648\u064e\u0646\u064e\u0636\u064e\u0639\u064f<\/span> \u0671\u0644\u06e1\u0645\u064e\u0648\u064e\u0670\u0632\u0650\u064a\u0646\u064e<\/span> \u0671\u0644\u06e1\u0642\u0650\u0633\u06e1\u0637\u064e<\/span> \u0644\u0650\u064a\u064e\u0648\u06e1\u0645\u0650<\/span> \u0671\u0644\u06e1\u0642\u0650\u064a\u064e\u0670\u0645\u064e\u0629\u0650<\/span> \u0641\u064e\u0644\u064e\u0627<\/span> \u062a\u064f\u0638\u06e1\u0644\u064e\u0645\u064f<\/span> \u0646\u064e\u0641\u06e1\u0633\u065e<\/span> \u0634\u064e\u064a\u06e1\u0640\u0654\u0657\u0627\u06d6<\/span> \u0648\u064e\u0625\u0650\u0646<\/span> \u0643\u064e\u0627\u0646\u064e<\/span> \u0645\u0650\u062b\u06e1\u0642\u064e\u0627\u0644\u064e<\/span> \u062d\u064e\u0628\u0651\u064e\u0629\u0656<\/span> \u0645\u0651\u0650\u0646\u06e1<\/span> \u062e\u064e\u0631\u06e1\u062f\u064e\u0644\u064d<\/span> \u0623\u064e\u062a\u064e\u064a\u06e1\u0646\u064e\u0627<\/span> \u0628\u0650\u0647\u064e\u0627\u06d7<\/span> \u0648\u064e\u0643\u064e\u0641\u064e\u0649\u0670<\/span> \u0628\u0650\u0646\u064e\u0627<\/span> \u062d\u064e\u0670\u0633\u0650\u0628\u0650\u064a\u0646\u064e<\/span><\/div>\n

Wa nada\u2019ul mawaazeenal qista li Yawmil Qiyaamati falaa tuzlamu nafsun shai\u2019aa; wa in kaana misqaala habbatim min khardalin atainaa bihaa; wa kafaa binaa haasibeen<\/p>\n

English Translation:<\/span>
\n“And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.” \u2014 (Qur’an 21:47)<\/span><\/p>\n

Among the disputed names:<\/strong>
\nAs we’ve mentioned in previous names, different scholars have different criteria for what qualifies as a name of Allah \u0633\u064f\u0628\u0652\u062d\u064e\u0670\u0646\u064e\u0647\u064f\u06e5 \u0648\u064e\u062a\u064e\u0639\u064e\u0670\u0644\u064e\u0649\u0670. Of the 99 names, 81 are explicitly mentioned in the Qur’an. Therefore, there is not one agreed-upon list for the remaining 18 names. Al-Muqsit is one of those names which is not included by certain scholars. This list includes Ibn al-Wazir, Ibn Hazm, and Ibn al-Uthaymeen. However, others, such as Ibn Arabi, Imam al-Bayhaqi, and Imam al-Ghazali, have included this name in their books of explanations of Asma ul-Husna. Still, many verses speak to Allah’s nature as being equitable.<\/p>\n

\u06de\u064a\u064e\u0648\u06e1\u0645\u064e<\/span> \u062a\u064e\u0623\u06e1\u062a\u0650\u064a<\/span> \u0643\u064f\u0644\u0651\u064f<\/span> \u0646\u064e\u0641\u06e1\u0633\u0656<\/span> \u062a\u064f\u062c\u064e\u0670\u062f\u0650\u0644\u064f<\/span> \u0639\u064e\u0646<\/span> \u0646\u0651\u064e\u0641\u06e1\u0633\u0650\u0647\u064e\u0627<\/span> \u0648\u064e\u062a\u064f\u0648\u064e\u0641\u0651\u064e\u0649\u0670<\/span> \u0643\u064f\u0644\u0651\u064f<\/span> \u0646\u064e\u0641\u06e1\u0633\u0656<\/span> \u0645\u0651\u064e\u0627<\/span> \u0639\u064e\u0645\u0650\u0644\u064e\u062a\u06e1<\/span> \u0648\u064e\u0647\u064f\u0645\u06e1<\/span> \u0644\u064e\u0627<\/span> \u064a\u064f\u0638\u06e1\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/span><\/div>\n

Yawma taatee kullu nafsin tujaadilu \u2018an nafsihaa wa tuwaffaa kullu nafsim maa \u2018amilat wa hum laa yuzlamoon<\/p>\n

English Translation:<\/span>
\n“On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.” \u2014 (Qur’an 16:111)<\/span><\/p>\n

\u0634\u064e\u0647\u0650\u062f\u064e<\/span> \u0671\u0644\u0644\u0651\u064e\u0647\u064f<\/span> \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u06e5<\/span> \u0644\u064e\u0627\u0653<\/span> \u0625\u0650\u0644\u064e\u0670\u0647\u064e<\/span> \u0625\u0650\u0644\u0651\u064e\u0627<\/span> \u0647\u064f\u0648\u064e<\/span> \u0648\u064e\u0671\u0644\u06e1\u0645\u064e\u0644\u064e\u0640\u0670\u0653\u0626\u0650\u0643\u064e\u0629\u064f<\/span> \u0648\u064e\u0623\u064f\u0648\u0652\u0644\u064f\u0648\u0627\u0652<\/span> \u0671\u0644\u06e1\u0639\u0650\u0644\u06e1\u0645\u0650<\/span> \u0642\u064e\u0627\u0653\u0626\u0650\u0645\u064e\u06e2\u0627<\/span> \u0628\u0650\u0671\u0644\u06e1\u0642\u0650\u0633\u06e1\u0637\u0650\u06da<\/span> \u0644\u064e\u0627\u0653<\/span> \u0625\u0650\u0644\u064e\u0670\u0647\u064e<\/span> \u0625\u0650\u0644\u0651\u064e\u0627<\/span> \u0647\u064f\u0648\u064e<\/span> \u0671\u0644\u06e1\u0639\u064e\u0632\u0650\u064a\u0632\u064f<\/span> \u0671\u0644\u06e1\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/span><\/div>\n

Shahidal laahu annahoo laa ilaaha illaa Huwa walmalaaa\u2019ikatu wa ulul \u2018ilmi qaaa\u2019imam bilqist; laaa ilaaha illaa Huwal \u2018Azeezul Hakeem<\/p>\n

English Translation:<\/span>
\n“Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge \u2013 [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.” \u2014 (Qur’an 3:18)<\/span><\/p>\n

Reflection:<\/strong>
\nAlthough the name Al-Muqsit is not mentioned, we are told on three separate occasions in the Qur’an that innal laaha yuhibbul muqsiteen<\/em>, “Indeed, Allah loves those who act justly.” The context in which each verse was revealed varies, but the overarching idea is Allah \u0633\u064f\u0628\u0652\u062d\u064e\u0670\u0646\u064e\u0647\u064f\u06e5 \u0648\u064e\u062a\u064e\u0639\u064e\u0670\u0644\u064e\u0649\u0670 loves those who seek to do good for the sake of Allah.<\/p>\n

The three verses and their context, (1) The Medinah Jews came to the Prophet \ufdfa trying to settle a matter of some unlawful they consumed. Allah \u0633\u064f\u0628\u0652\u062d\u064e\u0670\u0646\u064e\u0647\u064f\u06e5 \u0648\u064e\u062a\u064e\u0639\u064e\u0670\u0644\u064e\u0649\u0670 at the time ordered to either help judge between them and give them the accurate Islamic ruling over the unlawful matter. The other option would be to turn them away – for if you turn them away, they can not harm you.<\/p>\n

\u0633\u064e\u0645\u0651\u064e\u0640\u0670\u0639\u064f\u0648\u0646\u064e<\/span> \u0644\u0650\u0644\u06e1\u0643\u064e\u0630\u0650\u0628\u0650<\/span> \u0623\u064e\u0643\u0651\u064e\u0640\u0670\u0644\u064f\u0648\u0646\u064e<\/span> \u0644\u0650\u0644\u0633\u0651\u064f\u062d\u06e1\u062a\u0650\u06da<\/span> \u0641\u064e\u0625\u0650\u0646<\/span> \u062c\u064e\u0627\u0653\u0621\u064f\u0648\u0643\u064e<\/span> \u0641\u064e\u0671\u062d\u06e1\u0643\u064f\u0645<\/span> \u0628\u064e\u064a\u06e1\u0646\u064e\u0647\u064f\u0645\u06e1<\/span> \u0623\u064e\u0648\u06e1<\/span> \u0623\u064e\u0639\u06e1\u0631\u0650\u0636\u06e1<\/span> \u0639\u064e\u0646\u06e1\u0647\u064f\u0645\u06e1\u06d6<\/span> \u0648\u064e\u0625\u0650\u0646<\/span> \u062a\u064f\u0639\u06e1\u0631\u0650\u0636\u06e1<\/span> \u0639\u064e\u0646\u06e1\u0647\u064f\u0645\u06e1<\/span> \u0641\u064e\u0644\u064e\u0646<\/span> \u064a\u064e\u0636\u064f\u0631\u0651\u064f\u0648\u0643\u064e<\/span> \u0634\u064e\u064a\u06e1\u0640\u0654\u0657\u0627\u06d6<\/span> \u0648\u064e\u0625\u0650\u0646\u06e1<\/span> \u062d\u064e\u0643\u064e\u0645\u06e1\u062a\u064e<\/span> \u0641\u064e\u0671\u062d\u06e1\u0643\u064f\u0645<\/span> \u0628\u064e\u064a\u06e1\u0646\u064e\u0647\u064f\u0645<\/span> \u0628\u0650\u0671\u0644\u06e1\u0642\u0650\u0633\u06e1\u0637\u0650\u06da<\/span> \u0625\u0650\u0646\u0651\u064e<\/span> \u0671\u0644\u0644\u0651\u064e\u0647\u064e<\/span> \u064a\u064f\u062d\u0650\u0628\u0651\u064f<\/span> \u0671\u0644\u06e1\u0645\u064f\u0642\u06e1\u0633\u0650\u0637\u0650\u064a\u0646\u064e<\/span><\/div>\n

Sammaa\u2019oona lilkazibi akkaaloona lissuht; fa in jaaa\u2019ooka fahkum bainahum aw a\u2019rid anhum wa in tu\u2019rid \u2018anhum falany-yadurrooka shai\u2019anw wa in hakamta fahkum bainahum bilqist; innal laaha yuhibbul muqsiteen<\/p>\n

English Translation:<\/span>
\n“[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them \u2013 never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.” \u2014 (Qur’an 5:42)<\/span><\/p>\n<\/div>\n

\n

(2) It reserves the right of Muslims to remain peaceful amongst each other. Fighting should never occur internally, just as cursing amongst one another has been prohibited. If a dispute turns into a fight, help the victim fight against the one who’s the aggressor, i.e., until cooler heads prevail. We should be loving and just amongst ourselves, not motivated by self-interest or by ties of kinship.<\/p>\n

\u0648\u064e\u0625\u0650\u0646<\/span> \u0637\u064e\u0627\u0653\u0626\u0650\u0641\u064e\u062a\u064e\u0627\u0646\u0650<\/span> \u0645\u0650\u0646\u064e<\/span> \u0671\u0644\u06e1\u0645\u064f\u0624\u06e1\u0645\u0650\u0646\u0650\u064a\u0646\u064e<\/span> \u0671\u0642\u06e1\u062a\u064e\u062a\u064e\u0644\u064f\u0648\u0627\u0652<\/span> \u0641\u064e\u0623\u064e\u0635\u06e1\u0644\u0650\u062d\u064f\u0648\u0627\u0652<\/span> \u0628\u064e\u064a\u06e1\u0646\u064e\u0647\u064f\u0645\u064e\u0627\u06d6<\/span> \u0641\u064e\u0625\u0650\u0646\u06e2<\/span> \u0628\u064e\u063a\u064e\u062a\u06e1<\/span> \u0625\u0650\u062d\u06e1\u062f\u064e\u0649\u0670\u0647\u064f\u0645\u064e\u0627<\/span> \u0639\u064e\u0644\u064e\u0649<\/span> \u0671\u0644\u06e1\u0623\u064f\u062e\u06e1\u0631\u064e\u0649\u0670<\/span> \u0641\u064e\u0642\u064e\u0670\u062a\u0650\u0644\u064f\u0648\u0627\u0652<\/span> \u0671\u0644\u0651\u064e\u062a\u0650\u064a<\/span> \u062a\u064e\u0628\u06e1\u063a\u0650\u064a<\/span> \u062d\u064e\u062a\u0651\u064e\u0649\u0670<\/span> \u062a\u064e\u0641\u0650\u064a\u0653\u0621\u064e<\/span> \u0625\u0650\u0644\u064e\u0649\u0670\u0653<\/span> \u0623\u064e\u0645\u06e1\u0631\u0650<\/span> \u0671\u0644\u0644\u0651\u064e\u0647\u0650\u06da<\/span> \u0641\u064e\u0625\u0650\u0646<\/span> \u0641\u064e\u0627\u0653\u0621\u064e\u062a\u06e1<\/span> \u0641\u064e\u0623\u064e\u0635\u06e1\u0644\u0650\u062d\u064f\u0648\u0627\u0652<\/span> \u0628\u064e\u064a\u06e1\u0646\u064e\u0647\u064f\u0645\u064e\u0627<\/span> \u0628\u0650\u0671\u0644\u06e1\u0639\u064e\u062f\u06e1\u0644\u0650<\/span> \u0648\u064e\u0623\u064e\u0642\u06e1\u0633\u0650\u0637\u064f\u0648\u0653\u0627\u0652\u06d6<\/span> \u0625\u0650\u0646\u0651\u064e<\/span> \u0671\u0644\u0644\u0651\u064e\u0647\u064e<\/span> \u064a\u064f\u062d\u0650\u0628\u0651\u064f<\/span> \u0671\u0644\u06e1\u0645\u064f\u0642\u06e1\u0633\u0650\u0637\u0650\u064a\u0646\u064e<\/span><\/div>\n

Wa in taaa\u2019ifataani minal mu\u2019mineena naqtataloo fa aslihoo bainahumaa; fa-im baghat ihdaahumaa \u2018alal ukhraa faqaatilul latee tabghee hattaa tafeee\u2019a ilaaa amril laah; fa-in faaa\u2019at fa aslihoo bainahumaa bil\u2019adli wa aqsitoo, innal laaha yuhibbul muqsiteen<\/p>\n

English Translation:<\/span>
\n“And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.” \u2014 (Qur’an 49:9)<\/span><\/p>\n

(3) The next verse encourages Muslims not to make enemies with all non-muslims. If the non-believers do not fight Islam and do not try to expel Muslims from their homes, then it is recommended in the Qur’an that we behave justly and righteously towards them. This ayah is reportedly believed to have been revealed in response to Abu Bakr’s daughter, Asma, who refused to meet her mother when she came from Mecca because she remained a polytheist. The Prophet \ufdfa was made aware of this situation, and the verse was revealed to Him in response.<\/p>\n

\u0644\u0651\u064e\u0627<\/span> \u064a\u064e\u0646\u06e1\u0647\u064e\u0649\u0670\u0643\u064f\u0645\u064f<\/span> \u0671\u0644\u0644\u0651\u064e\u0647\u064f<\/span> \u0639\u064e\u0646\u0650<\/span> \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e<\/span> \u0644\u064e\u0645\u06e1<\/span> \u064a\u064f\u0642\u064e\u0670\u062a\u0650\u0644\u064f\u0648\u0643\u064f\u0645\u06e1<\/span> \u0641\u0650\u064a<\/span> \u0671\u0644\u062f\u0651\u0650\u064a\u0646\u0650<\/span> \u0648\u064e\u0644\u064e\u0645\u06e1<\/span> \u064a\u064f\u062e\u06e1\u0631\u0650\u062c\u064f\u0648\u0643\u064f\u0645<\/span> \u0645\u0651\u0650\u0646<\/span> \u062f\u0650\u064a\u064e\u0670\u0631\u0650\u0643\u064f\u0645\u06e1<\/span> \u0623\u064e\u0646<\/span> \u062a\u064e\u0628\u064e\u0631\u0651\u064f\u0648\u0647\u064f\u0645\u06e1<\/span> \u0648\u064e\u062a\u064f\u0642\u06e1\u0633\u0650\u0637\u064f\u0648\u0653\u0627\u0652<\/span> \u0625\u0650\u0644\u064e\u064a\u06e1\u0647\u0650\u0645\u06e1\u06da<\/span> \u0625\u0650\u0646\u0651\u064e<\/span> \u0671\u0644\u0644\u0651\u064e\u0647\u064e<\/span> \u064a\u064f\u062d\u0650\u0628\u0651\u064f<\/span> \u0671\u0644\u06e1\u0645\u064f\u0642\u06e1\u0633\u0650\u0637\u0650\u064a\u0646\u064e<\/span><\/div>\n

Laa yanhaakumul laahu \u2018anil lazeena lam yuqaatilookum fid deeni wa lam yukhrijookum min diyaarikum an tabarroohum wa tuqsitooo ilaihim; innal laaha yuhibbul muqsiteen<\/p>\n

English Translation:<\/span>
\n“Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes \u2013 from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly.” \u2014 (Qur’an 60:8)<\/span><\/p>\n

Seeking justice for when you are wrong:<\/strong>
\nMuch has already been said in the previous names regarding seeking Allah’s forgiveness for our sins and ways in which we may have been deficient. But we may also benefit by looking at those we may have hurt and seeking their forgiveness directly.<\/p>\n

Narrated Abu Huraira: Allah’s Messenger \ufdfa said, “Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter). [1]<\/sup><\/a><\/span><\/p>\n

The simple principle we should try applying in our life is to deal with people the way you would like Allah \u0633\u064f\u0628\u0652\u062d\u064e\u0670\u0646\u064e\u0647\u064f\u06e5 \u0648\u064e\u062a\u064e\u0639\u064e\u0670\u0644\u064e\u0649\u0670 to deal with you. A person may have wronged you terribly, and you’re confident you’ll win this case on the day of judgment. But what about the thousands of cases others may have against you? What kind of precedent would you like established on the day of resurrection? No one can genuinely achieve Jannah on the basis of their deeds alone. Whatever we do will never be enough for us to confidently say we are deserving of paradise. Jannah is only achieved by Allah’s grace and mercy. And so, what’s best for the believer is to sincerely find it in their hearts to forgive and let go of the pain others may have caused. In doing so, you open yourself to receiving Allah’s mercy.<\/p>\n

From the hadith, “none can enter Paradise through his good deeds. They (the Prophet’s companions) said, ‘Not even you, O Allah’s Messenger (\ufdfa)?’ He said, “Not even myself, unless Allah bestows His favor and mercy on me.” [2]<\/sup><\/a><\/span><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Al-Muqsit (The Just One) Al-Muqsit Meaning: The Equitable, The Requiter, The Redresser. Allah \u0633\u064f\u0628\u0652\u062d\u064e\u0670\u0646\u064e\u0647\u064f\u06e5 \u0648\u064e\u062a\u064e\u0639\u064e\u0670\u0644\u064e\u0649\u0670 is Al-Muqsit<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[87],"tags":[],"class_list":["post-16099","post","type-post","status-publish","format-standard","hentry","category-99-names-of-allah"],"_links":{"self":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/16099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/comments?post=16099"}],"version-history":[{"count":1,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/16099\/revisions"}],"predecessor-version":[{"id":16100,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/16099\/revisions\/16100"}],"wp:attachment":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/media?parent=16099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/categories?post=16099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/tags?post=16099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}