{"id":15874,"date":"2025-11-25T06:30:24","date_gmt":"2025-11-25T14:30:24","guid":{"rendered":"https:\/\/www.jislam.com\/?p=15874"},"modified":"2025-11-25T06:30:24","modified_gmt":"2025-11-25T14:30:24","slug":"a-simple-lesson-of-tawakkul","status":"publish","type":"post","link":"https:\/\/www.jislam.com\/index.php\/2025\/11\/25\/a-simple-lesson-of-tawakkul\/","title":{"rendered":"A Simple Lesson of Tawakkul"},"content":{"rendered":"<div class=\"entry-content single-content\">\n<p><em>Bismillahir Rahmanir Raheem.<\/em><\/p>\n<p>One of the most fundamental pillars for Muslims is the concept of <strong>Tawakkul<\/strong>, which is often defined as trust and reliance in Allah. However, many people misunderstand the concept of <strong>Tawakkul<\/strong>. They see <strong>Tawakkul<\/strong> as a passive, verbal characteristic which simply involves supplicating to Allah for what we want.<\/p>\n<p>However, there\u2019s an incident from Prophet Muhammad\u2019s (PBUH) life that shows a clear perspective on <strong>Tawakkul<\/strong>.<\/p>\n<p><em>One day the Messenger of Allah (PBUH) noticed a \u2018bedouin\u2019 (desert Arab) leaving his camel without tying it, and he asked the man, \u201cWhy don\u2019t you tie down your camel?\u201d The \u2018bedouin\u2019 answered, \u201cI put my trust in Allah.\u201d The Messenger of Allah (PBUH) then said, \u201cTie your camel first, then put your trust in Allah.\u201d (Tirmidhi)<\/em><\/p>\n<p>This is a short hadith, but it carries an important lesson for us. If you have any kind of animal, you always tie it down so that it doesn\u2019t run off when you\u2019re gone. However, in this hadith, the man wasn\u2019t tying down his camel before leaving it. When Prophet Muhammad (PBUH) asked the man why he didn\u2019t do it, the man explained that he was trusting Allah to keep his animal from running off. Prophet Muhammad (PBUH) replied for the man to first tie his camel down and then put his trust in Allah.<\/p>\n<p>From Prophet Muhammad\u2019s (PBUH) response, it\u2019s obvious that this man didn\u2019t understand what trusting Allah was. He thought that Tawakkul meant expecting Allah to take care of everything without the person putting forth any effort. The Prophet\u2019s (PBUH) advice demonstrates trusting Allah (Tawakkul) isn\u2019t just a verbal and passive trait. Instead, Tawakkul is an active trait, meaning that we show Allah our trust by taking action toward what we are trying to accomplish. In other words, we must do our part first with our actions before trusting that Allah\u2019s Divine help will come.<\/p>\n<p>To demonstrate true Tawakkul, we have to do our part first. For example, even though we believe Allah is the Giver of Life (<strong>Al-Muhyi<\/strong>) and The Protector \/ Preserver \/ Guardian (<strong>Al-Hafiz<\/strong>), we have to take the necessary health precautions to keep ourselves from falling sick, such as washing our hands and exercising. We also believe Allah is The Provider (<strong>Ar-Razzaq<\/strong>), but we still have to go out and put forth the effort to create income. We don\u2019t expect money to just fall from the sky.<\/p>\n<p>Thus, if you or I are not doing our part\u2014if we\u2019re not putting forth effort toward our goals through our actions, then we\u2019re not demonstrating true Tawakkul.<\/p>\n<p>To expound on this point, we only need to look to the life of Prophet Muhammad (PBUH). Whenever Prophet Muhammad (PBUH) or his companions were faced with any situation, they never sat back and passively trusted Allah to take care of them. Instead, they were proactive about taking care of themselves, and they put their trust in Allah after they did everything they could do with their own actions.<\/p>\n<p>A great example of this is the Battle of the Trench (Ghazwat al-Khandaq). When the Muslims in Medina heard that an army of over 10,000 men was headed to crush the City of Medina, they did not just sit back and say that Allah would protect them. Instead, the Prophet Muhammad (PBUH) and the Muslims showed their trust in Allah by taking action. They convened a military council, and the Prophet Muhammad (PBUH) let people share ideas on how they could defend themselves. It was there that Salman al-Farsi (RA) introduced the idea of building a trench around the city that could be used to hold the enemy back and even out the odds. The battle began, and the Muslims relentlessly battled and outwitted their adversaries for about thirty days. It was after Allah saw their determination and resolves that He sent in a gust of wind that wrecked the enemy camp and forced them to retreat.<\/p>\n<p>The lessons from this incident are that <strong>Tawakkul<\/strong> includes:<\/p>\n<ul>\n<li>Taking the time to properly plan<\/li>\n<li>Taking action on that plan<\/li>\n<li>Showing Sabr (patient perseverance and endurance) by maintaining our faith in Allah and staying steadfast in our actions<\/li>\n<\/ul>\n<p>If Prophet Muhammad (PBUH) and his companions had to be proactive and patient in their trusting of Allah, then we as Muslims should learn to do the same.<\/p>\n<p>Realize that there is really nothing that we can control other than our own actions and our attitude. We can\u2019t control what our spouse does. We can\u2019t control what our parents do. We can\u2019t even control what our children do. All we can control is what goes on in our mind and what we do with our limbs. <strong>Tawakkul means taking action and trusting Allah with the results of our action. <\/strong><\/p>\n<p>Insha\u2019Allah may Allah make us all people of <strong>Tawakkul<\/strong>. I\u2019d like to end by stating that anything right I have said comes from Allah. However, anything wrong I have said comes from me and I ask for your forgiveness if I have said anything wrong. Jazak Allah Khair!<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bismillahir Rahmanir Raheem. One of the most fundamental pillars for Muslims is the concept of Tawakkul, which is<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[72],"tags":[],"class_list":["post-15874","post","type-post","status-publish","format-standard","hentry","category-article"],"_links":{"self":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/15874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/comments?post=15874"}],"version-history":[{"count":1,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/15874\/revisions"}],"predecessor-version":[{"id":15875,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/15874\/revisions\/15875"}],"wp:attachment":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/media?parent=15874"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/categories?post=15874"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/tags?post=15874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}