{"id":14546,"date":"2025-05-15T12:49:28","date_gmt":"2025-05-15T04:49:28","guid":{"rendered":"http:\/\/www.jislam.com\/?p=14546"},"modified":"2025-05-15T12:49:28","modified_gmt":"2025-05-15T04:49:28","slug":"story-of-prophet-yusuf-joseph-as","status":"publish","type":"post","link":"https:\/\/www.jislam.com\/index.php\/2025\/05\/15\/story-of-prophet-yusuf-joseph-as\/","title":{"rendered":"Story of Prophet Yusuf (Joseph) AS"},"content":{"rendered":"<p>Introduction to Joseph\u2019s Story<br \/>\nThis is the most detailed and fascinating story in the Quran, involving both human weaknesses such as jealousy, hatred, pride, passion, deception, intrigue, cruelty, and terror as well as noble qualities such as patience, loyalty, bravery, nobility, and compassion. It is related that among the reasons for its revelation is that the Jews asked the Prophet Muhammad (pbuh) to tell them about Joseph (pbuh) who was one of their old prophets. His story had been distorted in parts and marred in others with interpolation and exclusions. Therefore it was revealed in the Book of Allah (Quran), complete in its minute and careful details.<br \/>\nAllah the Almighty declared:<br \/>\n\u201cWe relate unto you (Muhammad) the best of stories through Our Revelations unto you, of this Quran. And before this (i.e. before the coming of Divine Inspiration to you), you were among those who knew nothing about it (the Quran). ( Ch 12:3 Quran)<br \/>\nAlmighty Allah also decreed:<br \/>\n\u201cThus We relate to you (O Muhammad) some information of what happened before, And indeed We have give you from Us a Reminder (this Quran). Whoever turns away from it (this Quran\u2013i.e. does not believe in it, nor acts on its orders), verily they will bear a heavy burden (of sins) on the Day of Resurrection. They will abide in that (state in the Fire of Hell), and evil indeed will it be that load for them on the Day of Resurrection.(Ch 20:99-101)<br \/>\nThe story of Joseph (pbuh) moves in a stream from beginning to end; its substance and form are equally coherent. It inspires you with a feeling for the depth of Allah\u2019s power and supremacy and the execution of His rulings despite the challenge of human intervention.<br \/>\n\u201cAnd Allah has full power and control over His Affairs, but most of men know not. (Ch 12:21) This is what the story of Joseph (pbuh), confirms categorically, for it ends with comfort and marvels.<br \/>\nSummary of Joseph\u2019s Story<br \/>\nJoseph lived all his life confronting schemes made by the people closest to him. His brothers plotted to kill him, but they amended it to exiling him. This happened to him while he was a boy. He was sold into the slave market in Egypt, where he was bought for a nominal sum. Then he fell victim to the attempted seduction by a great man\u2019s wife who, when her wish was foiled, sent him to prison, where he remained for some time. In spite of all of this, he at length approached close<br \/>\nto the Egyptian throne and became the king\u2019s chief minister. He then began his call to Allah from the position of the ruling authority.<br \/>\nAllah\u2019s plans were carried out, and the matter ended. This is the substance (theme) of the story. As for the form (style) in which it is presented, it is a landmark of wonder.<br \/>\nThe Story\u2019s Presentation<br \/>\nThe story is presented in a sequence of episodes. It gives you scene after scene and the transition is inspiring, informative, and stirring to the imagination. There are also artistic loopholes, which leave it to the imagination of the reader to complete the sense, as well as the depth of the picture, the like of which no human artist can bring forth.<br \/>\nJoseph\u2019s Childhood<br \/>\nThe story begins with a dream and ends with its interpretation. As the sun appeared over the horizon, bathing the earth in its morning glory, Joseph (pbuh), son of the Prophet Jacob (pbuh) awoke from his sleep, delighted by a pleasant dream he had had. Filled with excitement he ran to his father and related it.<br \/>\n\u201cO my father! Verily, I saw (in a dream) eleven stars and the sun and the moon, I saw them prostrating themselves to me.\u201d (Ch 12:4)<br \/>\nHis father\u2019s face lit up. He foresaw that Joseph would be one through whom the prophecy of his grandfather, Prophet Abraham (pbuh), would be fulfilled, in that his offspring would keep the light of Abraham\u2019s house alive and spread Allah\u2019s message to mankind. Therefore, it was narrated that Allah\u2019s Messenger Muhammad (pbuh) was asked: \u201cWho is the most honorable amongst the people?\u201d He replied: \u201cThe most God-fearing.\u201d The people said: \u201cWe do not want to ask you about this.\u201d He said: \u201cThe most honorable person is Joseph Allah\u2019s prophet, the son of Allah\u2019s prophet, the son of the faithful friend of Allah (Abraham).\u201d (Sahih Al-Bukhari) However, the father was well aware of the jealousy of Joseph\u2019s brothers, so he warned him against telling his dream to his brothers.<br \/>\n\u201cO my son! Relate not your vision to your brothers, lest they arrange a plot against you. Verily! Satan is to man an open enemy! Thus will your Lord choose you and teach you the interpretation of dreams (an other things) and perfect His Favor on you and on the offspring of Jacob, as He perfected it on your fathers, Abraham, and Isaac aforetime! Verily! your Lord is All-Knowing, All-Wise.\u201d (Ch 12:5-6)<br \/>\nJoseph heeded his father\u2019s warning. He did not tell his brothers what he had seen. It is well known that they hated him so much that it was difficult for him to feel secure telling them what was in his heart and in his dreams.<br \/>\nDescription of Joseph<br \/>\nJoseph was eighteen years old, very handsome and robust, with a gentle temperament. He was respectful, kind and considerate. His brother Benjamin was equally pleasant. Both were from one mother, Rachel. Because of their refined qualities, the father loved the two more than his other children, and would not let them out of his sight. To protect them, he kept them busy with work in the house garden.<br \/>\nThe Evil Plot of Joseph\u2019s Brothers<br \/>\nThe scene of Jacob and his son closes. Another opens on Joseph\u2019s brothers plotting against him.<br \/>\n\u201cTruly, Joseph and his brother (Benjamin) are loved more by our father than we, but we are Usbah (a strong group). Really our father is in a plain error. Kill Joseph or cast him out to some other land, so that the favor of your father may be give to you alone, and after that you will be righteous folk (by intending repentance before committing the sin).\u201d One from among them said: \u201cKill not Joseph, but if you must do something, throw him down to the bottom of a well, he will be picked up by some caravan of travelers.\u201d (Ch 12:8-10)<br \/>\nThe pages of the Old Testament say that Joseph told them his dream, whereas the Quran does not say that happened. Had it been so, the brothers would have said so themselves. The Old Testament claims they had lost their own rights by him, and so they would kill him. Indeed Joseph kept his father\u2019s order and did not tell his brothers about his vision. In spite of this, his brothers sat down to conspire against him. One of them asked: \u201cWhy does our father love Joseph more than us?\u201d<br \/>\nAnother answered: \u201cPerhaps because of his beauty.\u201d<br \/>\nA third said: \u201cJoseph and his brother occupied our father\u2019s heart.\u201d<br \/>\nThe first complained: \u201cOur father has gone all astray.\u201d<br \/>\nOne of them suggested a solution to the matter; kill Joseph.<br \/>\n\u201cWhere should we kill him?\u201d<br \/>\n\u201cWe should banish him away from these grounds.\u201d<br \/>\n\u201cWe will send him to a distant land.\u201d<br \/>\n\u201cWhy should we not kill him and have rest so that the favor of your father may be give to you alone?\u201d<br \/>\nHowever, Judah (Yahudh), the eldest and most intelligent among them, said: \u201cThere is no need to kill him when all you want is to get rid of him. Look here, let us throw him into a well and he will<br \/>\nbe picked up by a passing caravan. T hey will take him with them to a distant land. He will disappear from your father\u2019s sight and our purpose will be served with his exile. Then after that we shall repent for our crime and become good people once again.\u201d<br \/>\nThe discussion continued on the idea of dropping Joseph into a well, as it was seen as the safest solution. The plan to kill him was defeated; kidnap into a distant land was approved. It was the cleverest of ideas.<br \/>\nThe Brothers Approach Jacob<br \/>\nTheir next movement opened the scene between them and their father Jacob (pbuh):<br \/>\nThey said: \u201cO our father! Why do you not trust us with Joseph, when we are indeed his well wishers? Send him with us tomorrow to enjoy himself and play, and verily we will take care of him.\u201d He (Jacob) said: \u201cTruly, it saddens me that you should take him away. I fear lest a wolf should devour him, while you are careless of him.\u201d They said: \u201cIf a wolf devours him, while we are Usbah (a strong group) (to guard him), then surely we are the losers.\u201d (Ch 12:11-14) Jacob suggested a point, which had not occurred to them in their discussion: he feared that desert wolves would eat him! ithe wolves within them, or did he mean the wild wolves? No one but Allah knows. They coaxed their father to send Joseph with them; he agreed under their pressure.<br \/>\nJoseph Thrown into the Well<br \/>\nThey were excited that they could now get rid of Joseph for after this they could stand a better chance of receiving their father\u2019s affection. On leaving home, they went directly to the well, as they had planned, on the pretext of drinking water. One of them put his arms around Joseph and held him tightly. Startled by this unusual behavior, Joseph struggled to free himself. More brothers rushed to hold him. One of them removed his shirt. Some more joined in to lift Joseph up and cast him into the deep well. Joseph\u2019s piteous pleas made no difference to their cruel hearts. Then Allah revealed to Joseph that he was safe and should not fear, for he would meet them again some day to remind them of what they had done. There was water in the well, which buoyed Joseph\u2019s body, so he was not harmed. He sat lonely in the water, then clung to a rock ledge overheard and climbed on top of it. his brothers left him in this desolate place. Then they killed a sheep and soaked Joseph\u2019s shirt in its blood. One brother said that they should swear to keep their deed a close secret. All of them took the oath.<br \/>\nThe Brothers Lie to Jacob<br \/>\n\u201cAnd they came to their father in the early part of the night weeping.\u201d (Ch 12:16) The scene here is dark night, broken by the crying of ten men. The father is sitting in his house when the sons enter, the darkness of night covering the darkness of their hearts and the darkness of their lies struggling to come out. Jacob wondered aloud: \u201cWhy this weeping? Has anything<br \/>\nhappened to our flock?\u201d They answered crying: \u201cO our father! We went racing with one another, and left Joseph by our belongings and a wolf devoured him; but you will never believe us even when we speak the truth. (Ch 12:17)<br \/>\n\u201cWe were surprised after returning from the race that Joseph was in the belly of the wolf.\u201d<br \/>\n\u201cWe did not see him!\u201d<br \/>\n\u201cYou will not believe us even though we are truthful! we are telling you what happened!\u201d<br \/>\n\u201cThe wolf has eaten Joseph!\u201d<br \/>\n\u201cThis is Joseph\u2019s shirt. We foiled it soiled with blood, and did not find Joseph!\u201d<br \/>\nThey brought his shirt stained with false blood. (Ch 12:18)<br \/>\nDeep down in the heart Jacob knew that his beloved son was still alive and that his other sons were lying. He held the blood stained in his hands, spread it out and remarked: \u201cWhat a merciful wolf! he ate up my beloved son without tearing his shirt!\u201d Their faces turned red when he demanded more information, but each swore by Allah that he was telling the truth. The brokenhearted father burst into tears:<br \/>\n\u201cNay! But your ownselves have made up a tale. So for me patience is more fitting. It is Allah Alone whose Help can be sought against that which you assert.\u201d (Ch 12:18) The father acted wisely by praying for mighty patience, which is free of doubt, and by trusting in Allah for help against what they had plotted against him and his son. This scene dims, and the scene opens in the well with which Joseph had been thrown.<br \/>\nJoseph Finds Comfort in Allah<br \/>\nIn the dark well Joseph managed to find a stone ledge to hold onto. Around him was total darkness and an eerie silence. Fearful thoughts entered his mind: what would happen to him? Where would he find food? Why had his own brothers turned against him? Would his father know of his plight? His father\u2019s smile flashed before him recalling the love and affection he had always shown him. Joseph began to pray earnestly, pleading to Allah for salvation. Gradually his fear began to subside. His Creator was testing the young man with a great misfortune in order to infuse in him a spirit of patience and courage. Joseph, surrended himself to the will of his Lord.<br \/>\nJoseph From the Well to Slavery<br \/>\nThe next scene shows the wide desert. At the horizon is a long line of camels, horses, and men; a caravan on its way to Egypt. The caravan of merchants halted at this famous well for water. A man lowered in his bucket. Joseph was startled by the bucket hurtling down and grabbed hold of it before it could land in the water. As the man began to haul he felt the load unusually heavy, so he peeped into the well. What he saw shocked him; a man was clinging to the rope! He held the<br \/>\nrope tightly and shouted to his friends: \u201cBetter give me a hand fellows! Looks like I found real treasure in the well!\u201d His companions rushed to the well and helped him to pull out the stranger holding onto the rope. Standing before them was a healthy, handsome youth, beaming with an angelic smile. They saw in him a handsome prize, for money was all that mattered to them. Immediately, they clapped iron shackles on his feet and took him along to Egypt, far away from his beloved homeland of Canaan. All over the Egyptian city the news spread that an unusually handsome, robust young slave was on sale. People gathered by the hundreds at the slave market. some were spectators, others were bidders the elite and the rich, each one craning his neck to view the handsome specimen. the auctioneer had a field day as the bidding went wild, each buyer trying to outbid the other. Eventually, the Aziz, the chief minister of Egypt, outbid all the others and took Joseph to his mansion.<br \/>\nThe Quran describes this scene as follows:<br \/>\n\u201cAnd there came a caravan of travelers; they sent their water drawer, and he let down his bucket into the well. He said: \u201cWhat a good news! Here is a boy.\u201d So they hid him as merchandise (a slave). And Allah was the All Knower of what they did. They sold him for a low price, for a few Dhirhams (for a few silver coins). They were of those who regarded him insignificant. He (the man) from Egypt who bought him said to his wife: \u201cMake his stay comfortable, may be he will profit us or we shall ado[t him as a son.\u201d Thus did We establish Joseph in the land, that We might teach him the interpretation of events. (Ch 12:19-21) See how Allah the Almighty reveals the substance of this long story from its beginning: And Allah has full power and control over His Affairs, but most of men know not. (Ch 12:21)<br \/>\nThe chains of slavery have closed on Joseph. He was cast into the well, deprived of his father, picked from the well, made a slave, sold at the market, and made the property of this man, the Aziz, the chief minister. The hazards followed in quick succession, leaving Joseph helpless.<br \/>\nJoseph\u2019s Master<br \/>\nWhat we see as hazards and slander is the first step of the ladder on Joseph\u2019s way to greatness. Allah is decisive in His action. His plan is carried out despite the plans of others and while theirs are still being made. So He spoils their plan, and Allah\u2019s promise is realized. Allah has promise Joseph prophethood. Love for Joseph was thrust into the heart of the man who bought him, and he was a man of no mean position. He was an important personage, one of the ruling class of Egypt.<br \/>\nTherefore, Joseph was pleasantly surprised when the chief minister of Egypt ordered his men to remove the heavy shackles from his swollen feet. He was also surprised when he told Joseph not to betray his trust; he would not be ill-treated if he behaved himself. Joseph smiled at his benefactor, thanked him, and promised to be loyal.<br \/>\nJoseph felt at ease, for at last he was sheltered and would be well cared for. He thanked Allah<br \/>\nover and over and wondered at the mysterious of life. Not so long ago he had been cast into a deep, dark well with no hope of ever coming out alive. Next he was rescued, then enslaved in iron shackles, and now he was moving freely in a luxurious mansion with enough food to enjoy. However, his heart ached with longing for his parents and brother Benjamin, and he shed tears daily.<br \/>\nJoseph was made the personal attendant of the chief minister\u2019s wife. He was obedient and ever-obliging. With his pleasant manners and charming behavior, he won everybody\u2019s heart. Joseph\u2019s handsomeness became the talk of the town. People referred to him as the most attractive man they had ever seen and wrote poetry about him. His face carried immaculate beauty. The purity of his inner soul and his heart showed in his face, increasing his beauty. People from afar came to the city to have a glimpse of him. The prettiest of maidens and the richest of ladiesnursthe to possess him, but not once did he show haughtiness or conceit. he was always humble and polite.<br \/>\nJoseph\u2019s Qualities<br \/>\nThe days passed and Joseph grew. Almighty Allah said:<br \/>\n\u201cAnd when he (Joseph) attained his full manhood, We gave him wisdom and knowledge (the Prophethood), thus We reward the doers of good. (Ch 12:22)<br \/>\nHe was given wisdom in affairs and knowledge of life and its conditions. He as given the art of conversation, captivating those who heard him. He was given nobility and self restraint, which made him an irresistible personality. His master soon knew that Allah had graced him with Joseph. He understood that Joseph was the most honest, straightforward and noble person he had met in his life. Therefore, he put Joseph in charge of his household, honored him, and treated him as a son.<br \/>\nZulaikha\u2019s Feelings for Joseph<br \/>\nThe wife of the chief minister, Zulaikha, watched Joseph from day to day. She at with him, talked with him, listened to him, and her wonder increased over the passion of time.<br \/>\nJoseph was soon confronted (with his second trial). The chief minister\u2019s wife, Zulaikha could not resist the handsome Joseph, and her obsession with him caused her sleepless nights. She fell in love with him, and it was painful for her to be so close to a man, yet be unable to hold him. Yet, she was not a wayward woman, for in her position she could get any man she desired. By all accounts, she must have been a very pretty and intelligent lady, or why would the chief minister have chosen her of all the pretty women in the kingdom? Although she bore him no child, he would not take another wife, as he loved her passionately.The Quran raises the curtain on the scene of this fierce and devouring love on the part of the lady. Allah the Almighty told us:<br \/>\n\u201cAnd she, in whose house he was, sought to seduce him (to do an evil act), she closed the doors and said: \u201ccome on, O you.\u201d He said: \u201cI seek refuge in Allah (or Allah forbid)! Truly he (your husband) is my master! He made my stay agreeable! (So I will never betray him). Verily, the<br \/>\nZalimun (wrong, evildoers) will never be successful.\u201d Indeed she did desire him and he would have inclined to her desire had he not seen the evidence of his Lord. Thus it was, that We might turn away from evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves. (Ch 12:23-24)<br \/>\nJoseph\u2019s Feelings for Zulaikha<br \/>\nCommentators are unanimous about her intention of disobedience but disagree about his own intention. There are those who say that she tempted him and he tempted her to sin, although he did not follow through with his intent. Others say that she merely wanted him to kiss her, and he attempted to strike her. Yet others say that this anxiety had been there before this incident. There was a psychological disturbance in Joseph when he reached adolescence, which Almighty Allah rid him of.<br \/>\nThe safest commentary for us is that there is temptation and resistance in the verse, for He Most High stated:<br \/>\n\u201cAnd indeed she did desire him and he would have inclined to her desire\u2026 (Ch 12:24)<br \/>\nAbu Ubaidah said that this is a temptation and resistance meaning that she had tried to seduce him; had he not seen the proof of Allah, he would have been seduced. This is in keeping with the infallibility of prophets, as it suits the words, which immediately follow:<br \/>\n\u201cThus it was that We might turn away from him evil and illegal sexual intercourse. surely, he was one of Our chosen, guided slaves. (Ch 12:24)<br \/>\nThis verse proves that Joseph was an upright worshipper of Allah; it also testifies to his rescue from the authority of Satan. The Almighty said to the devil (Iblis) on the Day of Creation:<br \/>\n\u201cCertainly, you shall no authority over My slaves, except those who follow you of the Ghawin (Mushrikeen, and those who go astray, criminals, polytheists, and evildoers, etc)\u201d(Ch 15:42)<br \/>\nZulaikha\u2019s False Accusation<br \/>\nJoseph\u2019s refusal only heightened her passion. As he moved to the door to escape, she ran after him and caught hold of his shirt, like a drowning person clinging to the boat. In her tugging she tore his shirt and held the torn piece in her hand. They reached the door together. It opened suddenly, there stood her husband and a relative of hers. Almighty Allah said:<br \/>\n\u201cSo they raced with one another to the door, and she tore his shirt from the back. They both found her lord (her husband) at the door. (Ch 12:25)<br \/>\nAs he opened the door, he saw her husband standing in front of him. The sly woman immediately changed her tone to anger, and, showing the torn piece of the shirt in her hand, asked her<br \/>\nhusband:<br \/>\n\u201cWhat is the recompense (punishment) for him who intended an evil design against your wife, except that he be put in prison or a painful torment?\u201d (Ch 12:25)<br \/>\nShe was now accusing Joseph of molesting her, to give the impression that she was innocent and a victim of Joseph\u2019s sexual desire. Though bewildered Joseph denied it:<br \/>\n\u201cIt was she that sought to seduce me.\u201d (Ch 12:26)<br \/>\nThe shirt was passed from hand to hand, while she watched. The witness (her cousin) looked at it and found that it was torn at the back. The evidence showed that she was guilty. The disappointed husband remarked to his wife: \u201cSurely, it is a plot of you women! Certainly mighty is you plot!\u201d (Ch 12:28)<br \/>\nThe wise and just Aziz apologized to Joseph for his wife\u2019s indecency. He also instructed her to beg Joseph\u2019s forgiveness for accusing him falsely. Allah the Almighty narrated this incident thus: He (Joseph) said:<br \/>\n\u201cIt was she that sought to seduce me,\u201d and a witness of her household bore witness saying: \u201cIf it be that his shirt is torn from the front, then her tale is true, and he is a liar! but if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!\u201d So when he (the husband) saw his (Joseph\u2019s) shirt was torn at the back; (her husband) said: \u201cSurely, it is a plot of you women! certainly mighty is your plot! O Joseph! turn away from this! (O woman)! Ask forgiveness for your sin. Verily, you were of the sinful.\u201d(Ch 12:26-29 Quran).<br \/>\nZulaikha is Ridiculed by the People<br \/>\nAn incident like this cannot remain a secret in a house filled with servants, and the story spread. Women began to see her behavior as scandalous. They remarked:<br \/>\n\u201cThe wife of Al-Aziz is seeking to seduce her (slave) young man, indeed she loves him violently; verily, we see her in plain error.\u201d (Ch 12:30)<br \/>\nZulaikha\u2019s Plan to Regain Her Reputation<br \/>\nNaturally their gossip distressed Zulaikha. She honestly believed that it was not easy for any women to resist a man as handsome as Joseph. To prove her helplessness, she planned to subject the women to the same temptation she faced. She invited them to a lavish banquet. No one so invited would want to miss the honor of dining with the chief minister\u2019s wife; besides, they secretly harbored the desire to meet the handsome Joseph face to face. Some of her close friends jokingly said they would come only if she introduced them to Joseph.<br \/>\nThe invitation was restricted to ladies. The banquet began, laughter and mirth abounded. Etiquette dictated that the ladies not mention the topic of Joseph. They were shocked, therefore,<br \/>\nwhen Zulaikha opened the topic. \u201cI have heard of those who say I have fallen in love with the young Hebrew man, Joseph.\u201d Silence fell upon the banquet. At once all the guests hands stopped, and all eyes fell on the chief minister\u2019s wife. She said, while giving orders for the fruit to be served: \u201cI admit that he is charming fellow. I do not deny that I love him. I have loved him for a long time.\u201d<br \/>\nThe Women\u2019s Reaction to Joseph<br \/>\nThe confession of the chief minister\u2019s wife removed the tension among the ladies. After finishing their dinner, the guests began cutting their fruit. At that very moment she summoned Joseph to make his appearance. He entered the hall gracefully, his gaze lowered. Zulaikha called him by his name and he raised his head. The guests were astonished and dumbfounded. His face was shining and full of man angelic beauty. It reflected complete innocence, so much so that one could feel the peace of mind in the depth of his soul.<br \/>\nThey exclaimed in astonishment while continuing to cut the fruit. All their eyes were on Joseph. So it was that the women began to cut their palms absent mindly without feeling that they had cut them.<br \/>\nThe presence of Joseph at the scene of drama was so effective that blflowedwithouttheir feeling pain. One of the ladies gasped: \u201cGood gracious!\u201d Another whispered: \u201cThis is not a mortal being!\u201d Another stammered, patting her hair: \u201cThis is but a noble angel.\u201d Then the chief minister\u2019s wife stood up and announced: \u201cThis is the one for whom I have been blamed. I do not deny that I tempted him. You have been enchanted by Joseph, and see what has happened to your hands. I have tempted him, and if he does not do what I want of him he shall be imprisoned.\u201d<br \/>\nThe Women\u2019s Reaction \u2013 Quranic<br \/>\nAlmighty Allah related the scene of the banquet in His words:<br \/>\n\u201cSo when she heard of their accusation, she sent for them and prepared a banquet for them; she gave each one of them a knife (to cut the foodstuff with), and she said (to Joseph): \u201cCome out before them.\u201d Then, when they saw him, they exalted him (at his beauty) and (in their astonishment) cut their hands. They said: \u201chow perfect is Allah (or Allah forbid)! No man is this! This is none other than a noble angel!\u201d<br \/>\nShe said: \u201cThis is he (the young man) about whom you did blame me (for his love) and I did seek to seduce him, but he refused. And now if he refuses to obey my order, he shall certainly be cast into prison, and will be one of those who are disgraced.\u201d<br \/>\nHe said: \u201cO my Lord! Prison is more to my liking than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one of those who commit sin and deserve blame or those who do deeds of the ignorants.\u201d So his Lord answered his inovocation and turned away from him their plot. Verily he is the All Hearer, the All Knower.\u201d (Ch 12:31-34)<br \/>\nThat evening, Zulaikha convinced her husband that the only way to save her honor was to put Joseph in prison; otherwise she would not be able to control herself or to safeguard his prestige. The chief minister knew Joseph was absolutely innocent, that he was a young man of honor, a loyal servant, and he loved him for these reasons. It was not an easy decision for him to put an innocent man behind bars. However, he was left with no choice. He reasoned that Joseph\u2019s honor would also be safeguarded if he was kept out of Zulaikha\u2019s sight. That night, with a heavy heart, the chief minister sent Joseph to prison.<br \/>\nJoseph\u2019s Time in Prison<br \/>\nPrison was Joseph\u2019s third test. During this period Allah blessed him with an extraordinary gift; the ability to interpret dreams. At about the same time two other men landed in the prison. One was the cupbearer of the king; the other was the king\u2019s cook. The two men sensed that Joseph was not a common criminal, for an aura of piety glowed on his face. Both men had vivid dreams, and they were anxious to have them explained. The king\u2019s cook dreamed that he stood in a place with bread on his head, and two birds were eating the bread. The cupbearer dreamed that he was serving the king wine. The two went to Joseph and told him their dreams, asking him to give them their meaning.<br \/>\nFirst, Joseph called them to Allah. Then he said that the cook would be crucified until he died and that the cupbearer would return to the service of the king. Joseph told the cupbearer to remember him to the king and to say that there was a wronged soul called Joseph in prison. What Joseph predicted did happen; the cook was crucified and the cupbearer returned to the palace.<br \/>\nAfter the cupbearer returned to service, Satan made him forget to mention Joseph\u2019s name to the king. Therefore, Joseph remained in prison for a few years, but he made patience his own, praying to Allah.<br \/>\nJoseph\u2019s Time in Prison \u2013 Quranic<br \/>\nAlmighty Allah narrated:<br \/>\n\u201cAnd there entered with him two young men in the prison. One of them said: \u201cVerily, I saw myself (in a dream) pressing wine.\u201d The other said: \u201cVerily, I saw myself (in a dream) carrying bread on my head and birds were eating thereof.\u201d They said: Inform us of the interpretation of this. Verily, we think you are one of those Muhsineen (doers of good).\u201d He said: \u201cNo food will come to you (in wakefulness or in dream) as your provision but I will inform (in wakefulness) its interpretation before it (the food) comes. This is of that which my Lord has taught me. Verily, I have abandoned the religion of a people that believe not in Allah and are disbeliveers in the Hereafter. And I have followed the religion of my fathers, \u2013 Abraham, Isaac, and Jacob and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men think not (i.e. they neither believe in Allah nor worship Him). \u201cO two companions of the prison! Are many different lords (gods) better or Allah, the One, the Irresistible? You do not worship besides Him but only names which you have named (forged),<br \/>\nyou and your fathers, for which Allah has sent down no authority. The command (or the judgment) is for none but Allah. He has commanded (His Monotheism), that is the true, straight religion, but most men know not. \u201cO two companions of the prison! As for one of you, he (as a servant) will pour out wine for his lord (King or master) to drink; and as for the other, he will be crucified and birds will eat from his head. Thus is the case judged concerning which you both did inquire.\u201d And he said to the one whom he knew to be saved: \u201cMention me to your lord (your King, so to get me out of the prison).\u201d But Satan made him forget to mention it to his lord (or Satan made Joseph to forget the remembrance of his Lord (Allah) as to ask for His Help, instead of others). So Joseph stayed in prison a few more years. (Ch 12:36-42).<br \/>\nThe King\u2019s Dream<br \/>\nThe scene in the prison closes; a new scene opens in the bedchamber of the king. The king is asleep. He sees himself on the banks of the Nile river. The water is receding before him, becoming mere mud. The fish begin to skip and jump in the mud. Seven fat cows come out of the river followed by seven lean cows. The seven lean ones devour the seven fat ones. The king is terrified. The seven ears of green grain grow on the riverbanks and disappear in the mud. One the same spot grow seven dray ears of grain. The king awoke frightened, shocked, and depressed, not knowing what all this meant. He sent for the sorcerers, priests and ministers, and told them his dream. The sorcerers said: \u201cThis is a mixed up dream. How can any of that be? It is a nightmare.\u201d The priests said: \u201cPerhaps his majesty had a heavy supper.\u201d The chief minister said: \u201cCould it be that his majesty was exposed and did not draw the blanket up at night?\u201d The king\u2019s jester said, jokingly: \u201cHis majesty is beginning to grow old, and so his dreams are confused.\u201d They reached an unanimous conclusion that it was only a nightmare. The news reached the cupbearer. He recollected the dream he had in prison and compared it to the king\u2019s dream, and, therefore Joseph came to mind. He ran to the king to tell him about Joseph, who was the only one capable to interpreting the dream. The cupbearer said : \u201cHe had asked me to remember him to you, but I forgot.\u201d The king sent the cupbearer to ask Joseph about the dream.<br \/>\nJoseph\u2019s Interpretation of the Dream<br \/>\nJoseph interpreted it to him: \u201cThere will be seven years of abundance. If the land is properly cultivated, there will be an excess of good harvest, more than the people will need. This should be stored. Thereafter, seven years of famine will follow, during which time the excess grain could be used.\u201d He also advised that during the famine they should save some grain to be used for seed for the next harvest. Joseph then added; \u201cAfter seven years of drought, there will be a year during which water will be plentiful. If the water is properly used, grapevines and olive trees will grow in abundance, providing plenty of grapes and olive oil.\u201d The cupbearer hurried back with the good news. The king was fascinated by Joseph\u2019s<br \/>\ninterpretation.<br \/>\nThe Dream and Interpretation \u2013 Quranic<br \/>\nAlmighty Allah narrated this incident thus: \u201cAnd the king of Egypt said: \u201cVerily, I saw in a dream seven fat cows, whom seven lean cows were devouring, and seven green ears of corn and seven others dry. O notables! Explain to me my dream if it be that you can interpret dreams.\u201d They said: \u201cMixed up false dreams and we are not skilled in the interpretation of dreams.\u201d Then the man who was released (one of the two who were in prison), now at length remembered and said: \u201cI will tell you its interpretation, so send me forth.\u201d (He said): \u201cO Joseph, the man of truth! Explain to us (the dream) of seven fat cows whom seven lean ones were devouring, and of seven green ears of corn and seven others dry, that I may return to the people, and that they may know.\u201d Joseph said: \u201cFor seven consecutive years, you shall sow as usual and that the harvest which you reap you shall leave in ears, all \u2013except a little of it which you may eat. Then will come after that seven hard years, which will devour what you have laid by in advance for them, all except a little of that which you have guarded (stored). Then thereafter will come a year in which people will have abundant rain and in which they will press wine and oil.\u201d (Ch 12:43-49)<br \/>\nJoseph\u2019s Innocence Proved<br \/>\nThe king was greatly astonished. Who could this person be? He commanded that Joseph be set free from prison and presented to him at once. The king\u2019s envoy went to fetch him immediately, but Joseph refused to leave the prison unless his innocence was proven. Perhaps they accused him of cutting the ladies hands, or trying to rape them. Perhaps any other false accusation was made. We do not know exactly what was said to the people to justify Joseph\u2019s sentence to prison. The envoy returned to the king. The king asked him: \u201cWhere is Joseph? Did I not command you to fetch him?\u201d<br \/>\nThe envoy replied: \u201cHe refused to leave until his innocence is established regarding the ladies who cut their hands.\u201d<br \/>\nThe king ordered: \u201cBring the wives of the ministers and the wife of the chief minister at once.\u201d The king felt that Joseph had been harmed unfairly but he did not know exactly how. The wife of the chief minister came with the other ministers\u2019 wives. The king asked: \u201cWhat is the story of Joseph? What do you know about him? Is it true that\u2026?\u201d<br \/>\nOne of the ladies interrupted the king exclaiming: \u201cAllah forbid!\u201d<br \/>\nA second said: \u201cWe know of no evil he has done.\u201d<br \/>\nA third said: \u201cHe enjoys the innocence of angels.\u201d<br \/>\nThe eyes of everyone turned to the wife of the chief minister. She now wore a wrinkled face and<br \/>\nhad lost weight. She had been overwhelmed by sorrow over Joseph while he was in prison. She boldly confessed that she had lied and he had told the truth.<br \/>\n\u201cI tempted him; but he refused.\u201d She confirmed what she said, not out of fear of the king or the other ladies, but for Joseph to know that she had never betrayed him during his absence, for he was still in her mind and soul. Of all creation he was the only one she cared for, so she confirmed his innocence before all.<br \/>\nJoseph\u2019s Innocence Proved \u2013 Quranic<br \/>\nAlmighty Allah said: And the king said: \u201cBring him to me.\u201d But, when the messenger came to him (Joseph) said: \u201cReturn to your lord, and ask him, \u2018what happened to the women who cut their hands? Surely, my Lord (Allah) is Well Aware of their plot.\u201d (The king) said (to the women): \u201cWhat was your affair when you did seek to seduce Joseph?\u201d The women said: \u201cAllah forbid! No evil know we against him!\u201d The wife of Al Aziz said: \u201cNow the truth is manifest to all, it was I who sought to seduce him and he is surely one of the truthful.\u201d (Then Joseph said: \u201cI asked for this inquiry) in order that he (Al-Aziz) may know that I betrayed him not in secret. And, verily! Allah guides not the plot of the betrayers. And I free not myself (from the blame). Verily, the human self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, most Merciful.\u201d (Ch 12:50-53).<br \/>\nZulaikha\u2019s Life Afterwards<br \/>\nReflecting on these verses suggests that she had turned to Joseph\u2019s religion, monotheism. His imprisonment was a great turning point in her life. After this, the Quranic style neglects the story of the chief minister\u2019s wife completely. We do not know what happened to her after she gave her clear evidence. Yet still, there are legends about her. It has been said that after her husband died she married Joseph, and, behold she was a virgin. She confessed that her husband had been old and had never touched women. Other legends said that she lost her sight, weeping for Joseph. She abandoned her palace and wandered in the streets of the city. However, the lady disappeared from the Quranic narrative at the suitable stage, at the climax of her trouble. Perhaps she lingers in memory longer than if we had known the ending.<br \/>\nJoseph\u2019s High Position<br \/>\nThe king informed Joseph that his innocence was established and ordered him to come to the palace for an interview. The king recognized his noble qualities. When Joseph came, the king spoke to him in his tongue. Joseph\u2019s replies astonished the king with his cultural refinement and wide knowledge. Then the conversation turned to the dream. Joseph advised the king to start planning for years of famine ahead. He informed him that the famine would affect not only Egypt but the neighboring countries as well. The king offered him a high position. Joseph asked to be made controller of the granaries, so that he could guard the nation\u2019s harvest and thereby safeguard it during the anticipated drought. By this Joseph did not mean to seize an opportunity or personal gain; he merely wanted to rescue hungry nations for a personal gain; he merely wanted to rescue hungry<br \/>\nnations for a period of seven years. It was a sheer nobleness on his part in that he wanted to ensure that many people would not die as a result.<br \/>\nJoseph\u2019s High Position \u2013 Quranic<br \/>\nAlmighty Allah said: \u201cAnd the king said: \u201cBring him to me that I may attach him to my person.\u201d Then, when he spoke to him, he said: \u201cVerily, this day, you are with us high in rank and full trusted.\u201d Joseph said: \u201cSet me over the store houses of the land; I will indeed guard them with full knowledge.\u201d (as a minister of finance in Egypt, in place of Al-Aziz who was dead at that time). Thus did We give full authority to Joseph in the land, to take possession therein, as when or where he likes. We bestow of Our Mercy on whom We please, and We make not to be lost the reward of Al Muhsineen (the good-doers). (Ch 12:54-57).<br \/>\nJoseph Meets His Brothers<br \/>\nThe wheels of time turned. During the seven good years, Joseph had full control over the cultivation, harvesting, and storage of crops. During the following seven years, drought followed and famine spread throughout the region, including Canaan, the homeland of Joseph. Joseph advised the king that as his kingdom was blessed with reserved grain, he should sell his grain to the needy nations at a fair price. The king agreed, and the good news spread all over the region.<br \/>\nJacob sent ten of his sons, all except Benjamin, to Egypt to purchase provisions. Joseph heard of the ten brothers who had come from afar and who could not speak the language of the Egyptians. When they called on him to purchase their needs, Joseph immediately recognized his brothers, but they did not know him. How could they? To them Joseph no longer existed; he had been thrown into the deep, dark well many years ago!<br \/>\nJoseph received them warmly. After supplying them with provisions, he asked where they had come from. They explained: \u201cWe are eleven brothers, the children of a noble prophet. The youngest is at home tending to the needs of our aging father.\u201d<br \/>\nOn hearing this, Joseph\u2019s eyes filled with tears; his longing for home swelled up in his heart, as well as his longing for his beloved parents and his loving brother Benjamin. \u201cAre you truthful people?\u201d Joseph asked them.<br \/>\nPerturbed they replied, \u201cWhat reason should we have to state an untruth?\u201d<br \/>\n\u201cIf what you say is true then bring your brother as proof and I will reward you with double rations. But if you do not bring him to me, it would be better if you do not return,\u201d Joseph warned them.<br \/>\nThey assured him that they would gladly fulfill his command but that they would have to get their father\u2019s permission. As an inducement to return with their brother, Joseph ordered his servant to secretly place the purse, with the money they had paid, into one of their grain sacks.<br \/>\nJoseph Meets His Brothers \u2013 Quranic<br \/>\nAllah the Almighty said:<br \/>\n\u201cAnd Joseph\u2019s brethren came and they entered unto him, and he recognized them, but they recognized him not. And when he had furnished them forth with provisions (according to their need), he said: \u201cBring me a brother of yours from your father; (he meant Benjamin). See you not that I give full measure, and that I am the best of the hosts? But if you bring him onto me, there shall be no measure of corn for you with me, nor shall you come near me.\u201d They said: \u201cWe shall try to get permission for him from his father, and verily, we shall do it.\u201d And (Joseph) told his servants to put their money (with which they had bought the corn) into their bags, so that they might know it when they go back to their people, in order that they might come back. (Ch 12:58-62)<br \/>\nThe Brothers Return to Canaan<br \/>\nThe scene dims in Egypt and lights in Canaan. The brothers returned to their father. Before they could unload the camels, they greeted him, then reproved him: \u201cWe were denied some supplies because you did not let your son go with us. They would not give us food for absentees. Why would you not entrust him with us? Please, send him with us, and we shall take care of him.\u201d Jacob became sad and told them: \u201cI will not permit Benjamin to travel with you. I will not part with him, for I entrusted Joseph to you and you failed me.\u201d Later, when they opened their grain sacks, they were surprised to find the money purse returned intact. They rushed to their father; \u201cLook, father! The noble official has returned our money; this is surely proof that he would not harm our brother and it can only benefit us.\u201d But Jacob refused to send Benjamin with them. After some time, when they had no more grain, Jacob asked them to travel to Egypt for more. They reminded him of the warning the Egyptian official had given them. They could not return without Benjamin. Jacob agreed, but not before he extracted a pledge from them. \u201cI will not send him with you unless you give me a pledge in Allah\u2019s name that you shall bring him back to me as safely as you take him.\u201d They gave their solemn pledge. He reminded them: \u201cAllah is witness to your pledge.\u201d He then advised them to enter the city through several different gates.<br \/>\nThe Brothers Return to Canaan \u2013 Quranic<br \/>\nAlmighty Allah narrated:<br \/>\n\u201cSo when they returned to their father, they said: \u201cO our father! No more measure of grain shall we get (unless we take our brother). So send our brother with us, and we shall get our measure and truly we will guard him.\u201d He said: \u201cCan I entrust him to you except as I entrust his brother (Joseph) to you aforetime? But Allah is the best to guard, and He is the Most Merciful of those Who show mercy.\u201d And when thopened their bags, they found their money had been returned to them. They said: \u201cO our father! What more can we desire? This, our money has been returned to us, so we shall get more food for our family, and we shall guard our brother and add one more measure of a<br \/>\ncamel\u2019s load. This quantity is easy (for the king to give).\u201d He (Jacob) said: \u201cI will not send him with you until you swear a solemn oath to me in Allah\u2019s Name, that you will bring him back to me unless you are yourselves surrounded (by enemies, etc). And when they had sworn their solemn oath, he said: \u201cAllah is the Witness over what we have said.\u201d And he said: \u201cO my sons! Do not enter by one gate, but by different gates, and I cannot avail you against Allah at all. Verily! The decision rests only with Allah. In Him, I put my trust and let all those that trust, put their trust in Him.\u201d (Ch 12:63-67 Quran).<br \/>\nJacob blessed them on their departure and prayed to Allah for their protection. The brothers undertook the long journey to Egypt, taking good care of Benjamin. Joseph and Benjamin Meet<br \/>\nJoseph welcomed them heartily, although, with difficulty, he suppressed the desire to embrace Benjamin that arose within him. He prepared a feast for them and seated them in pairs. Joseph arranged to sit next to his beloved brother Benjamin, who began to weep. Joseph asked him why he was crying. He replied: \u201cIf my brother Joseph had been here, I would have sat next to him.\u201d That night, when Joseph and Benjamin were alone in a room, Joseph asked whether he would have him for a brother. Benjamin respectfully answered that he regarded his host as a wonderful person, but he could never take the place of his brother. Joseph broke down, and amidst flowing tears said; \u201cMy loving brother, I am the brother who was lost and whose name you are constantly repeating. Fate has brought us together after many years of separation. This is Allah\u2019s favor. But let it be a secret between us for the time being.\u201d Benjamin flung his arms around Joseph and both brothers shed tears of joy.<br \/>\nA Thief Among the Brothers<br \/>\nThe next day, while their bags were being filled with grains to load onto the camels, Joseph ordered one of his attendants to place the king\u2019s gold cup which was used for measuring the grain into Benjamin\u2019s saddlebag. When the brothers were ready to set out, the gates were locked, and the court crier shouted: \u201cO you travelers, you are thieves!\u201d The accusation was most unusual, and the people gathered around Joseph\u2019s brothers.<br \/>\n\u201cWhat have you lost?\u201d his brothers inquired.<br \/>\nA soldier said: \u201cThe king\u2019s golden cup. Whoever can trace it we will give a beast load of grain.\u201d<br \/>\nJoseph\u2019s brothers said with all innocence: \u201cWe have not come here to corrupt the land and steal.\u201d<br \/>\nJoseph\u2019s officers said (as he had instructed them): What punishment should you choose for the thief?\u201d<br \/>\nThe brothers answered: \u201cAccording to our law, whoever steals becomes a slave to the owner of the property.\u201d<br \/>\nThe officers agreed: \u201cWe shall apply your law instead of the Egyptian law, which provides for imprisonment.\u201d<br \/>\nThe chief officer ordered his soldiers to start searching the caravan. Joseph was watching the incident from high upon his throne. He had given instructions for Benjamin\u2019s bag to be the last to be searched. When they did not find the cup in the bags of the ten older brothers, the brothers sighed in relief.<br \/>\nBenjamin is Accused<br \/>\nThere remained only the bag of their youngest brother. Joseph said, intervening for the first time, that there was no need to search his saddle as he did not look like a thief. His brothers affirmed: \u201cWe will not move an inch unless his saddle is searched as well. We are the sons of a noble man, not thieves.\u201d The soldiers reached in their hands and pulled out the king\u2019s cup. The brothers exclaimed: \u201cIf he steals now, a brother of his has stolen before.\u201d They strayed from the present issue in order to blame a particular group of the children of Jacob. Joseph heard their resentment with his own ears and was filled with regret. Yet, he swallowed his own resentment, keeping it within. He said to himself, \u201cyou went further and fared worse; it shall go bad with you and worse hereafter, and Allah knows your intention.\u201d Silence fell upon them after these remarks by the brothers. Then they forgot their secret satisfaction and thought of Jacob; they had taken an oath with him that they would not betray his son. They began to beg Joseph for mercy. \u201cJoseph, O minister! Take one of us instead. He is the son of a good man, and we can see you are a good man.\u201d Joseph answered calmly: \u201cHow can you want to set free the man who has stolen the king\u2019s cup? It would be sinful.\u201d The brothers went on pleading for mercy. However, the guards said that the king had spoke and his word was law. Judah, the eldest, was much worried and told the others: \u201cWe promised our father in the name of Allah not to fail him. I will, therefore, stay behind and will only return if my father permits me to do so.\u201d<br \/>\nJoseph Meets Benjamin and the Accusation \u2013 Quranic<br \/>\nRegarding this scene, Almighty Allah said:<br \/>\n\u201cAnd when they entered according to their father\u2019s advice, it did not avail them in the least against (the Will of ) Allah, it was but a need of Jacob\u2019s inner self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not. And when they went in before Joseph, he betook his brother (Benjamin) to himself and said: \u201cVerily! I am your brother, so grieve not for what they used to do.\u201d So when he had furnished them forth with their provisions, he put the golden bowl in his brother\u2019s bag. Then a crier cried: \u201cO you in the caravan! Surely, you are thieves!\u201d They, turning towards them said: \u201cWhat is that you have missed?\u201d They said: \u201cWe have missed the golden bowl of the king and for him who produces it is the reward of a camel load; I will be bound by it.\u201d<br \/>\nThey said: \u201cBy Allah! Indeed you know that we came not to make mischief in the land, and we are no thieves!\u201d They (Joseph\u2019s brothers) said: \u201cThe penalty should be that he, in whose bag it is found, should be held for the punishment of the crime. Thus we punish the Zalimeen (wrongdoers, etc)!\u201d So he (Joseph) began the search in their bags before the bag of his brother. Then he brought it out of his brother\u2019s bag. Thus did We plan for Joseph. He could not take his brother by the law of the king (as a slave), except that Allah willed it. So Allah made the brothers to bind themselves with their way of \u2018punishment, i.e. enslaving of a thief.\u2019 We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allah). They (Joseph\u2019s brothers) said: \u201cIf he steals, there was a brother of his (Joseph) who did steal before him.\u201d But these things did Joseph keep in himself, revealing not the secrets to them. He said (within himself): \u201cYou are in the worst case, and Allah knows best the truth of what you assert!\u201d They said : \u201cO ruler of the land! Verily, he has an old father who will grieve for him, so take one of us in his place. Indeed we think that you are one of the good doers.\u201d He said: \u201cAllah forbid! That we should take anyone but him with whom we found our property. Indeed if we did so, we shall be Zalimun (wrongdoers).\u201d So, when they despaired of him, they held a conference in private. The eldest among them said: \u201cKnow you not that your father did take an oath from you in Allah\u2019s name, and before this did fail in your duty with Joseph? Therefore, I will not leave this land until my father permits me, or Allah decides my case (by releasing Benjamin) and He is the Best of the judges.\u201d (Ch 12:68-80 Quran).<br \/>\nJoseph\u2019s Plan<br \/>\nThe brothers left enough provisions behind for Judah, who stayed at a tavern awaiting the fate of Benjamin. In the meantime, Joseph kept Benjamin in his house as his personal guest and told him how he had devised the plot to put the king\u2019s cup in his bag, in order to keep him behind, so as to protect him. He was also glad that Judah had stayed behind, as he was a good hearted brother. Joseph secretly arranged to watch over Judah\u2019s well being. Joseph\u2019s plan in sending the others back was to test their sincerity, to see if they would come back for the two brothers they had left behind.<br \/>\nThe Brothers Confront Jacob<br \/>\nWhen they arrived home, they entered upon their father calling: \u201cO our father! Your son has stolen!\u201d He was puzzled, scarcely believing the news. He was overwhelmed with sorrow and his eyes wept tears. \u201cPatience be with me; perhaps Allah will return all of them to me. He is Most Knowing, Most Wise.\u201d A pal of lonesomeness closed over him, yet he found consolation in patience and trusted in Allah.<br \/>\nThe Brothers Confront Jacob \u2013 Quranic<br \/>\nAllah revealed to us what happened at their meeting with their father:<br \/>\n\u201cReturn to your father and say: \u2018O our father! Verily, your son (Benjamin) has stolen, and we testify not except according to what we know, and we could not known the unseen! And ask the people of the town where we have been, and the caravan in which we returned and indeed we are telling the truth.\u201d\u201d He (Jacob) said: \u201cNay, but your ownselves have beguiled you into something. So patience is most fitting for me. Maybe Allah will bring them back all to me. Truly He! Only He is All-Knowing, All-Wise.\u201d And he turned away from them and said: \u201cAlas, my grief for Joseph!\u201d And he lost his sight because of the sorrow that he was suppressing. (Ch 12:81-84)<br \/>\nJacob\u2019s Request to Find Joseph<br \/>\nThe father was deeply hurt. Only prayer could comfort him and strengthen his faith and patience. Weeping all those years for his beloved son Joseph \u2013 and now one more of his best sons had been snatched from him \u2013 Jacob almost lost his sight. The other sons pleaded with him: \u201cO father, you are a noble prophet and a great messenger of Allah. Unto you descended revelation and people received guidance and faith from you. Why are you destroying yourself in this way?\u201d Jacob replied: \u201cRebuking me will not lessen my grief. Only the return of my sons will comfort me. My sons, go in search of Joseph and his brother; do not despair of Allah\u2019s mercy.\u201d<br \/>\nJacob\u2019s Request to Find Joseph \u2013 Quranic<br \/>\nAllah, the Almighty told us:<br \/>\n\u201cThey said: \u201cBy Allah! You will never cease remembering Joseph until you become weak with old age, or until you be of the dead.\u201d He said: \u201cI only complain of my grief and sorrow to Allah, and I know from Allah that which you know not. O my sons! Go you and inquire about Joseph and his brother and never give up hope of Allah\u2019s Mercy. Certainly no one despairs of Allah\u2019s Mercy, except the people who disbelieve.\u201d (Ch 12:85-87 Quran).<br \/>\nJoseph Reveals Himself<br \/>\nThe caravan set out for Egypt. The brothers \u2013 on their way to see the chief minister (Joseph) were poor and depressed. On reaching Egypt they collected Judah and called on Joseph, to whom they pleaded:<br \/>\n\u201cO ruler of the land! A hard time has hit us and our family, and we have brought but poor capital, so pay us full measure and be charitable to us. Truly, Allah does reward the charitable.\u201d (Ch 12:88).<br \/>\nAt the end, they begged Joseph. They asked alms of him, appealing to his heart, reminding him that Allah rewards alms givers. At this moment, in the midst of their plight, Joseph spoke to them<br \/>\nin their native tongue saying:<br \/>\n\u201cDo you know what you did with Joseph and his brother when you were ignorant?\u201d They said: \u201cAre you indeed Joseph?\u201d He said: \u201cI am Joseph, and his is my brother (Benjamin). Allah has indeed been Gracious to us. Verily, he who fears Allah with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allah makes not the reward of the good doers to be lost.\u201d They said: \u201cBy Allah! Indeed Allah has preferred you above us, and we certainly have been sinners.\u201d (Ch 12:89-91)<br \/>\nThe brothers began to tremble with fear, but Joseph comforted them:<br \/>\n\u201cNo reproach on you this day, may Allah forgive you, and He is the Most Merciful of those who show mercy!\u201d (Ch 12:92)<br \/>\nJacob Learns About Joseph<br \/>\nJoseph embraced them, and together they wept with joy. It was not possible for Joseph to leave his responsible office without proper replacement, so he advised his brothers:<br \/>\n\u201cGo with this shirt of mine, and cast it over the face of my father, he will become clear-sighted, and bring to me all your family.\u201d (ch 12:93)<br \/>\nAnd so the caravan headed back for Palestine. We lave the scene in Egypt and return to Palestine and the house of Jacob. The old man is sitting in his room; tears have been flowing down his cheeks. He stands up all of a sudden, dresses and goes out to his son\u2019s wives. Then he lifts up his face to Heaven and sniffs the air.<br \/>\nThe wife of the eldest son remarked: \u201cJacob has come out of his room today.\u201d The women inquired about what was amiss. There was a hint of a smile on his face. The others asked him:<br \/>\n\u201cHow do you feel today?\u201d<br \/>\nHe answered: \u201cI can smell Joseph in the air.\u201d<br \/>\nThe wives left him alone, saying to one another that there was no hope for the old man. \u2018he will die of weeping over Joseph.\u2019<br \/>\n\u201cDid he talk about Joseph\u2019s shirt?\u201d<br \/>\n\u201cI do not know. He said he could smell him; perhaps he has gone mad.\u201d<br \/>\nThat day the old man wanted a cup of milk to break his fast, for he had been fasting. At night he changed his clothes. The caravan was traveling in the desert with Joseph\u2019s shirt hidden among the<br \/>\ngrain. It neared the old man\u2019s estate. He gesticulated in his room, and then he prayed a long time, lifting his hands to heaven and sniffing the air. He was weeping as the shirt was nearing him.<br \/>\nAnd when the caravan departed, their father said: \u201cI do indeed feel the smell of Joseph, if only you think me not a dotard (a person who has weakness of mind because of old age).\u201d They said: \u201cBy Allah! Certainly, you are in your old error.\u201d Then, when the bearer of the glad tidings arrived, he cast the shirt over his face, and he became clear sighted. He said: \u201cDid I not say to you, I know from Allah that which you know not.\u201d\u201d They said: \u201cO our father! Ask Forgiveness from Allah for our sins, indeed we have been sinners.\u201d (Ch 12:94-97)<br \/>\nJacob and Joseph (PBUT) Meet<br \/>\nThe story began with a dream and it ends with the interpretation of the dream. Almighty Allah narrated:<br \/>\nHe said: \u201cI will ask my Lord for forgiveness for you, verily, He! Only He is the Oft-Forgiving, the Most Merciful.\u201d<br \/>\nThen, when they entered unto Joseph, he betook his parents to himself and said: \u201cEnter Egypt, if Allah will, in security.\u201d<br \/>\nAnd he raised his parents to the throne and they fell down before him prostrate. And he said: \u201cO my father! This is the interpretation of my dream of old! My Lord has made it come true! He was indeed good to me, when He took me out of prison, and brought you all here out of the Bedouin life, after Satan had sown enmity between me and my brothers. Certainly, my Lord is the Most Courteous and Kind unto whom He will. Truly He! Only He is the All Knowing, the All-Wise.\u201d (Ch 12:98-100)<br \/>\nEpilogue<br \/>\nConsider his feelings now that his dream has come true. He prays to Allah:<br \/>\n\u201cMy Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of my dreams; The only Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian etc). in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.\u201d (Ch 12:101)<br \/>\nJoseph arranged an audience with the king for himself and his family, to ask the king\u2019s permission for them to settle in Egypt. Joseph was an assert to the kingdom, and the king was happy to have him remain with his household. Joseph prostrated to Allah in gratitude.<br \/>\nThe Deatb of Jacob and Joseph (PBUT)<br \/>\nBefore he died, Jacob (pbuh) advised his children to adhere to the teachings of Islam, the religion<br \/>\nof all of Allah\u2019s prophets. Allah the Almighty revealed:<br \/>\n\u201cOr were you witnesses when death approached Jacob? When he said unto his sons: \u201cWhat will you worship after me?\u201d they said: \u201cWe shall worship your Ilah (God-Allah) the Ilah (God) of your father. Abraham, Ishmael, Isaac, One Ilah (God), and to Him we submit in Islam.\u201d (Ch 12:133 Quran).<br \/>\nJoseph (pbuh), at the moment of his death, asked his brothers to bury him beside his forefathers if they were to leave Egypt. So when Joseph (pbuh) passed away, he was mummified and placed in a coffin until such a time as he could be taken out of Egypt and buried beside his forefathers, as he had requested. It was said that he died at the age of one hundred ten.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Introduction to Joseph\u2019s Story This is the most detailed and fascinating story in the Quran, involving both human<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[59],"tags":[],"class_list":["post-14546","post","type-post","status-publish","format-standard","hentry","category-story"],"_links":{"self":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/14546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/comments?post=14546"}],"version-history":[{"count":1,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/14546\/revisions"}],"predecessor-version":[{"id":14547,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/posts\/14546\/revisions\/14547"}],"wp:attachment":[{"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/media?parent=14546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/categories?post=14546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jislam.com\/index.php\/wp-json\/wp\/v2\/tags?post=14546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}