分类: dua-dhikr

dua-dhikr

  • hajj-umrah

    When in the State of Ihram

    اَللّٰهُمَّ حَجَّةٌ لَا رِيَاءَ فِيْهَا ، ‏‏‏‏‏‏وَلَا سُمْعَةَ
    Allāhumma ḥajjatun la riyā’a fiha, wa lā sum‘ata.
    O Allah, a Hajj in which there is no showing off nor reputation sought.

    Anas b. Mālik (raḍiy Allāhu ‘anhu) narrated: “The Prophet ﷺ performed Hajj on an old saddle, wearing a cloak that was worth four Dirham or less. Then he said: ‘O Allah, a Hajj in which there is no showing off nor reputation sought.’” (Ibn Mājah 2890)

    Talbiyah in hajj & ʿUmrah

    لَبَّيْكَ اَللّٰهُمَّ لَبَّيْكَ ، لَبَّيْكَ لاَ شَرِيْكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ ، وَالنِّعْمَةَ ، لَكَ وَالْمُلْكَ ، لاَ شَرِيْكَ لَكَ
    Labbayk Allāhumma labbayk, labbayka lā sharīka laka labbayk, inna-l-ḥamda, wa-n-niʿmata, laka wa-l-mulk, lā sharīka lak.
    At Your service, Allah, at Your service. At Your service, You have no partner, at Your service. Truly all praise, favour and sovereignty is Yours; You have no partner.

    ʿAbdullāh b. ʿUmar (radiy Allāhū ‘anhumā) narrates that the talbiyah of the Messenger of Allah ﷺ was [the above]. (Bukhārī 1549)

    When Reaching the al-hajar al-Aswad (Black Stone)

    اَللّٰهُ أَكْبَرُ
    Allāhu Akbar.
    Allah is the Greatest.

    Ibn ʿAbbās (radiy Allāhū ʿanhumā) narrates that the Messenger of Allah ﷺ performed Ṭawāf (of the Kaʿbah) riding a camel (at that time the Prophet ﷺ had a foot injury). Whenever he came to the Corner (where the Black Stone is located), he would point out towards it with a thing in his hand and say [the above]. (Bukhārī 1632)

    Between the al-Rukn al-Yamani (Yemeni Corner) & al-hajar al-Aswad (Black Stone)

    رَبَّنَآ اٰتِنَا فِي الدُّنْيَا حَسَنَةً وَّفِي الْآخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ
    Rabbanā ātinā fi-d-dunyā ḥasanah wa fil-ākhirati ḥasanah wa qinā ʿadhāba-n-Nār.
    Our Lord, grant us good in this world and good in the Hereafter, and protect us from the torment of the Fire.

    ʿAbdullāh ibn as-Sā’ib (radiy Allāhū ʿanhu) narrated: “I heard the Messenger of Allah ﷺ say [the above] between the two corners (Rukn al-Yamānī and Ḥajar al-Aswad).” (Abū Dāwūd 1892)

    At Maqam Ibrahim (Station of Ibrahim)

    وَاتَّخِذُوْا مِنْ مَّقَامِ إِبْرَاهِيْمَ مُصَلًّا
    Wa-takidhū min maqāmi Ibrāhīma muṣallā.
    [You may] take the standing-place of Ibrahim as a site of prayer. (2:125)

    Jābir (raḍiy Allāhu ‘anhu) said: “…Then the Messenger of Allah ﷺ came to the Maqām (Ibrahim) and said [the above]. He raised his voice so the people heard him and prayed two rakʿah’s with the Maqām between him and the Kaʿbah. In the first rakʿah, he recited Sūrah al-Ikhlās, and in the second rak’ah, he recited Sūrah al-Kāfirūn.” (Nasā’ī 3929)

    When Beginning the Sa’i at safa

    إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَآئِرِ اللّٰهِ ، أَبْدَأُ بِمَا بَدَأَ اللّٰهُ بِهِ
    Abda’u bi-mā bad’allāhu bihi, inna-ṣ-Ṣafā wa-l-Marwata min shaʿāiri-llah,
    Indeed, Ṣafā and Marwa are from the Signs of Allah. I begin with that which Allah has begun with.

    Each Time on safa & Marwah

    اَللّٰهُ أَكْبَرُ ، اَللّٰهُ أَكْبَرُ ، اَللّٰهُ أَكْبَرُ ، لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ ، لَا إِلٰهَ إِلَّا اللّٰهُ ، أَنْجَزَ وَعْدَهُ ، وَنَصَرَ عَبْدَهُ ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ
    Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, lā ilāha illā-llāhu waḥdahū lā sharīka lah, lahu-l-mulku wa lahu-l-ḥamdu yuḥyī wa yumīt, wa Huwa ʿalā kulli shay’in Qadīr, lā ilāha illā-llāh, anjaza waʿdah, wa naṣara ʿabdah, wa hazama-l-aḥzāba waḥdah.
    There is no god but Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He gives life and He gives death. He is over all things All-Powerful. There is no deity except Allah alone. He fulfilled His promise, supported His slave and defeated the confederates alone.

    Jābir (raḍiy Allāhu ‘anhu) said: “The Messenger of Allah ﷺ went to Ṣafā and Marwa and recited [the above]. He began with Ṣafā and climbed it until he could see the Kaʿbah, then he turned to face the qiblah and proclaimed the Oneness of Allah and magnified Him.” (Muslim 1218)

    Between safa & Marwa

    رَبِّ اغْفِرْ وَارْحَمْ إِنَّكَ أَنْتَ الْأَعَزُّ الْأَكْرَمُ
    Rabbi-ghfir wa-rḥam innaka Anta-l-Aʿazzul Akram.
    O my Lord, forgive, have mercy. Truly You are the Most Mighty, the Most Noble.

    ʿAbdullāh b. Masʿūd (radiy Allāhū ‘anhumā) and ʿAbdullah b. ʿUmar (radiy Allāhū ‘anhumā) would both say [the above] during the walking between Ṣafā and Marwa. (Ṭabarānī in al-Duʿā’ 870)

    On the Day of ʿArafah

    لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ
    Lā ilāha illā-Allāh, waḥdahū lā sharīka lah, lahu-l-mulk, wa lahu-l-ḥamd, wa Huwa ʿalā kulli shay’in Qadīr.
    There is no god worthy of worship but Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful.

    Ibn ‘Amr (radiy Allāhū ‘anhumā) narrates that the Messenger of Allah ﷺ said: “The best duʿā’ is the duʿā’ of the day of ʿArafah. The best of what I and the Prophets before me have said is [the above].” (Tirmidhī 3585)

    On Every Throw at the Jamarat

    اَللّٰهُ أَكْبَرُ
    Allāhu Akbar.
    Allah is the Greatest.

    Al-Zuhrī (raḥimahullāh) narrated: “Whenever the Messenger of Allah ﷺ stoned the Jamarah (pillar) near Mina Mosque, he would throw seven small pebbles and say takbīr on each pebble. Then he would go ahead and stand facing the qiblah with his hands raised, supplicating (to Allah). He would stand for a long period. Then he would come to the second Jamarah (al-Wusṭā) and stone it with seven small pebbles, reciting takbīr on each pebble. Then he would stand facing the qiblah with his hands raised, supplicating (to Allah). Then he would come to the Jamarah (al ʿaqabah) and throw seven small pebbles, reciting takbīr on each pebble. He would then leave and not stay by it (to supplicate).

    Al- Zuhrī (raḥimahullāh) narrated: “I heard Sālim b. ʿAbdullāh saying the same that his father said on the authority of the Prophet ﷺ. (Bukhārī 1753)

  • travelling

    When Travelling #1

    اَللهُ أَكْبَرُ ، اَللهُ أَكْبَرُ ، اَللهُ أَكْبَرُ ، سُبْحَانَ الَّذِيْ سَخَّرَ لَنَا هٰذَا وَمَا كُنَّا لَهُ مُقْرِنِيْنَ ، وَإِنَّا إِلَىٰ رَبِّنَا لَمُنْقَلِبُوْنَ ، اَللّٰهُمَّ إِنَّا نَسْأَلُكَ فِيْ سَفَرِنَا هٰذَا الْبِرَّ وَالتَّقْوَىٰ ، وَمِنَ الْعَمَلِ مَا تَرْضَىٰ اَللّٰهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هٰذَا وَاطْوِ عَنَّا بُعْدَهُ ، اَللّٰهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ ، وَالْخَلِيْفَةُ فِي الْأَهْلِ ، اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ ، وَكَآبَةِ الْمَنْظَرِ ، وَسُوْءِ الْمُنْقَلَبِ فِيْ الْمَالِ وَالْأَهْلِ
    Allāhu akbar, Allāhu akbar, Allāhu akbar, subḥāna-l-ladhī sakkhara lanā hādhā wa mā kunnā lahū muqrinīn, wa innā ilā rabbinā la-munqalibūn, Allāhumma innā nas’aluka fī safarinā hādhā-l-birra wa-t-taqwā, wa mina-l-ʿamali mā tarḍā, Allāhumma hawwin ʿalaynā safaranā hādhā wa-ṭ-wi’ ʿannā buʿdah, allāhumma Anta-ṣ-ṣāḥibu fi-s-safar, wa-l-khalīfatu fi-l-ahl, allāhumma innī aʿūdhu bika min waʿthāi-s-safar, wa kaābati-l-manẓar, wa sū’i-l-munqalabi fi-l-māli wa-l-ahl.

    Allah is the Greatest. Allah is the Greatest. Allah is the Greatest. How perfect is the One Who has given us control over this; we could not have done it by ourselves. Truly it is to our Lord that we are returning. O Allah, we ask You for piety, taqwā and deeds which You will be pleased with on this journey of ours. O Allah, make this journey easy for us and let us cover its distance swiftly. O Allah, You are our Companion on the journey and the One in Whose care we leave our family. O Allah, I seek Your protection from the difficulties of the journey, from distressing scenes, and from an ill-fated outcome with my wealth and family.

    When the Messenger of Allah ﷺ would mount his camel for travel, he would say [the above]. (Muslim 1342)

    When Travelling #2

    سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي ، فَاغْفِرْ لِي ، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ
    Subḥānaka innī ẓalamtu nafsī, fa-ghfir lī, fa-innahu lā yaghfiru-dh-dhunūba illā Anta.
    You are free from imperfection. I have wronged myself, so forgive me, because none but You can forgive sins.

    ʿAlī (raḍiy Allāhu ‘anhu) narrates that he saw the Messenger of Allah ﷺ say [the above] and laugh after that. I asked: Messenger of Allah ﷺ, at what are you laughing? He ﷺ replied: “Your Lord, Most High, is pleased with His servant when he says: ‘Forgive my sins’, knowing that no one forgives sins except Him. (Abū Dāwūd 2602)

    Upon returning, add the following:

    آئِبُوْنَ ، تَائِبُوْنَ ، عَابِدُوْنَ ، لِرَبِّنَا حَامِدُوْنَ
    Ā’ibūna tā’ibuna ʿābidūn, li rabbinā ḥāmidūn.
    Returning, repenting, worshipping and praising our Lord. (Muslim 1342)

    When Dismounting

    أَعُوْذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
    Aʿūdhu bi kalimāti-l-llāhi-t-tāmmāti min sharri mā khalaq.
    I seek protection in Allah’s perfect words from the evil of whatever He has created.

    Khawlah bint Ḥākim (raḍiy Allāhu ‘anhā) reported: “I heard the Messenger of Allah ﷺ say: “Whoever dismounts at a place and then says [the above], nothing will harm him until he sets off again from that place.” (Muslim 2708)

    When Entering Upon One’s Family

    تَوْبًا تَوْبًا ، لِرَبِّنَا أَوْبًا ، لَا يُغَادِرُ عَلَيْنَا حَوْبًا
    Tawban tawban, li-Rabbinā awban, lā yugādiru ḥawban.
    Turning turning, to our Lord returning, not leaving behind any sin [unforgiven].

    Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrates that when the Messenger of Allah ﷺ returned from a journey and went to his family, he would say [the above]. (Aḥmad 300)

    Supplication of the Traveler for the Resident

    أَسْتَوْدِعُكُمُ اللهَ الَّذِيْ لَا تَضِيْعُ وَدَائِعُهُ
    Astawdiʿukumu-llāha-lladhī lā taḍīʿu wadā’iʿuh.
    I leave you in the care of Allah, who does not allow anything entrusted to Him to be lost.

    Abu Hurairah (radiy Allāhū ‘anhu) said: “The Messenger of Allah ﷺ bid me farewell and said [the above] (Ibn Mājah 2825)

    Supplication of the Resident for the Traveler #1

    أَسْتَوْدِعُ اللهَ دِيْنَكَ ، وَأَمَانَتَكَ ، وَخَوَاتِيْمَ عَمَلِكَ
    Astawdiʿu-llāha dīnaka wa amānataka wa khawātīma ʿamalik.
    I leave your religion, your trust and the last of your deeds in the care of Allah.

    Ibn Umar (radiy Allāhū ‘anhumā) would say to a man if he intended to travel, “I bid you farewell as the Messenger of Allah ﷺ would bid farewell. The Messenger of Allah ﷺ would say [the above]. (Tirmidhī 3443) The Messenger of Allah ﷺ said: “Indeed when something is entrusted in the care of Allah, He protects it.” (Ibn Ḥibbān 2682)

    Supplication of the Resident for the Traveler #2

    زَوَّدَكَ اللَّهُ التَّقْوَى ، وَغَفَرَ ذَنْبَكَ ، وَيَسَّرَ لَكَ الْخَيْرَ حَيْثُمَا كُنْتَ
    Zawwadaka-llāhu-t-taqwā, wa ghafara dhambak, wa yassara laka-l-khayra ḥaythuma kunt.
    May Allah grant you Taqwa as your provision, and may He forgive your sin, and may He make goodness easy for you wherever you are.

    Anas (raḍiy Allāhu ‘anhu) said: “A man came to the Messenger of Allah ﷺ and said: ‘I intend to undertake a journey, so give me provision. He said: ‘May Allah grant you Taqwa as your provision’ He said: ‘Give me more.’ He said: ‘And may He forgive your sin.’ He said: ‘Give me more, may my father and mother be sacrificed for you.’ He said: ‘And may He make goodness easy for you wherever you are.’” (Tirmidhī 3444)

    Supplication of the Resident for the Traveler #3

    اللَّهُمَّ اطْوِ لَهُ الْأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ
    Allāhumma-ṭ-wi lahu-l-arḍa wa hawwin ʿalayhi-s-safar.
    O Allah, shorten the distance for him and make travel easy for him.

    Abu Huraira (raḍiy Allāhu ‘anhu) reported: A man said, “O Messenger of Allah ﷺ, I intend to travel, so instruct me.” The Prophet ﷺ said, “You must be mindful of Allah and exalt him every time you ascend a height.” The man left and the Prophet said [the above]. (Tirmidhī 3445)

    When Entering a Shop/Market

    لَا إِلٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، يُحْيِيْ وَيُمِيْتُ ، وَهُوَ حَيٌّ لَا يَمُوْتُ ، بِيَدِهِ الْخَيْرُ ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ
    Lā ilāha illā-llahu waḥdahū lā sharīka lah, lahu-l-mulku wa lahu-l-ḥamd, yuḥyī wa yumīt, wa Huwa Ḥayyun lā yamūt, bi yadihi-l-khayr, wa Huwa ʿalā kulli shay’in Qadīr.
    There is no god but Allah. He is Alone and He has no partner. To Him Alone belong all sovereignty and all praise. He gives life and He gives death. He is Ever-Living and does not die. In His Hand is all good and He is over all things All-Powerful.

    The Messenger of Allah ﷺ said: “Whoever enters the marketplace and says [the above], Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.” (Tirmidhī 3429)

    When Entering a Town or City

    اَللّٰهُمَّ رَبَّ السَّمٰوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ ، وَرَبَّ الْأَرْضِيْنَ السَّبْعِ وَمَا أَقْلَلْنَ ، ورَبَّ الشَّيَاطِيْنِ وَمَا أَضْلَلْنَ ، ورَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ ، أَسْأَلُكَ خَيْرَ هٰذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَخَيْرَ مَا فِيْهَا ، وأَعُوْذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيْهَا
    Allāhumma Rabba-s-samāwāti-s-sabʿi wa mā aẓlaln, wa Rabba-l-arḍīna-s-sabʿi wa mā aqlaln, wa Rabba-sh-shayāṭīni wa-mā aḍlaln, wa Rabba-r-riyaḥi wa mā dharayn, as’aluka khayra hadhihi-l-qaryati wa khayra ahlihā wa khayra mā fīhā, wa aʿūdhu bika min sharrihā wa sharri ahlihā wa sharri mā fīhā.
    O Allah, Lord of the seven heavens and all that they shade, Lord of the seven earths and all that they carry, Lord of the devils and all that they lead astray, Lord of the winds and all that they scatter, I ask You for the good of this town, the good of its people, and whatever good is in it; and I seek Your protection from the evil of this town, the evil of its people, and whatever evil is in it.

    Suhayb (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ never saw a vicinity he wanted to enter except that he said [the above]. (Nasā’ī in al-Sunan al-Kubrā 5/256, Ibn al-Sunnī 524)

    When Night Falls on a Journey

    يَا أَرْضُ ، رَبِّي وَرَبُّكِ اللَّهُ ، أَعُوذُ بِاللَّهِ مِنْ شَرِّكِ وَشَرِّ مَا فِيكِ ، وَشَرِّ مَا خُلِقَ فِيكِ ، وَمِنْ شَرِّ مَا يَدِبُّ عَلَيْكِ ، وَأَعُوذُ بِاللَّهِ مِنْ أَسَدٍ وَأَسْوَدَ ، وَمِنَ الْحَيَّةِ وَالْعَقْرَبِ ، وَمِنْ سَاكِنِ الْبَلَدِ ، وَمِنْ وَالِدٍ وَمَا وَلَدَ
    Yā arḍu, Rabbī wa Rabbuki-llah, aʿūdhu bi-llāhi min sharrik, wa sharri mā fīk, wa sharri mā khuliqa fīk, wa min sharri mā yaddibbu ʿalayk, wa aʿūdhu bi-llāhi min asadin wa aswad, wa mina-l-hayyati wa-l-ʿaqrab, wa min sākini-l-balad, wa min wālidiw wa mā walad.
    O Earth, your Lord and my Lord is Allah. I seek refuge in Allah from the evil (of your nights) and those evils created in you and the evil of that which crawls on you. I seek protection in Allah from the lions, black things, snakes, scorpions, the inhabitants of the land, parents and offspring alike.

    ʿUmar b. Khaṭṭāb (raḍiy Allāhu ‘anhu) reported: “When the Messenger of Allah ﷺ was travelling, he would say [the above], when night was approaching. (Abū Dāwūd 2603)

    When One is Unable to Keep Steady on a Conveyance

    اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا
    Allāhumma thab-bithu wa-jaʿalhu hādiyam mahdiyyā.
    O Allah, make him steady and make him a guide who is guided.

    Jarīr b. ʿAbdullāh al-Bajalī (raḍiy Allāhu ‘anhu) narrated: “From the time I embraced Islam, the Messenger of Allah ﷺ did not prevent me from seeing him, nor did he see me except that he would smile. I complained to the Prophet ﷺ that I could not keep steady on a horse. He hit me on the chest with his hand and said [the above]. (Bukhārī 3036)

    When Dawn Approaches

    سَمَّعَ سَامِعٌ بِحَمْدِ اللَّهِ وَحُسْنِ بَلاَئِهِ عَلَيْنَا ، رَبَّنَا صَاحِبْنَا وَأَفْضِلْ عَلَيْنَا عَائِذًا بِاللَّهِ مِنَ النَّارِ
    Samma‘a sāmi‘un bi-hamdi-llāhi wa husni balā’ihi ‘alaynā, Rabbanā sāhibnā wa afdil ‘alaynā ‘ā’idhan bi-llāhi mina-n-nār.
    A listener listened to our praising Allah (for) His goodly trial of us. Our Lord! accompany us, guard us and bestow upon us Your grace. I am a seeker of refuge in Allah from the Fire.

    Abū Hurayra (raḍiy Allāhu ‘anhu) reported that when the Messenger of Allah ﷺ set out on a journey in the morning, he used to say [the above]. (Muslim 7075)

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    Whilst In a Shop/Market

    لَا إِلٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، يُحْيِيْ وَيُمِيْتُ ، وَهُوَ حَيٌّ لَا يَمُوْتُ ، بِيَدِهِ الْخَيْرُ ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ
    Lā ilāha illā-llahu waḥdahū lā sharīka lah, lahu-l-mulku wa lahu-l-ḥamd, yuḥyī wa yumīt, wa Huwa Ḥayyun lā yamūt, bi yadihi-l-khayr, wa Huwa ʿalā kulli shay’in Qadīr.
    There is no god but Allah. He is Alone and He has no partner. To Him Alone belong all sovereignty and all praise. He gives life and He gives death. He is Ever-Living and does not die. In His Hand is all good and He is over all things All-Powerful.

    The Messenger of Allah ﷺ said: “Whoever says [the above] in the marketplace, Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.” (Tirmidhī 3429)

    When Burdened by Debts #1

    اَللّٰهُمَّ اكْفِنِيْ بِحَلَالِكَ عَنْ حَرَامِكَ ، وَأَغْنِنِيْ بِفَضْلِكَ عَمَّنْ سِوَاكَ
    Allāhumma-k-finī bi-ḥalālika ʿan ḥarāmik, wa aghninī bi-faḍlika ʿamman siwāk.
    O Allah, suffice me with Your lawful against Your prohibited, and make me independent of all those besides You.

    ʿAlī (raḍiy Allāhu ‘anhu) narrated that a slave who was buying his freedom came to him and said: “I am unable to pay the price for my freedom, so help me.” He said: “Shall I not teach you words that the Messenger of Allah ﷺ taught me?” Were your debts like mountains, Allah would settle them for you. Say: [the above].” (Tirmidhī 3563)

    When Burdened by Debts #2

    اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرْضِ وَرَبَّ الْعَرْشِ الْعَظِيمِ ، رَبَّنَا وَرَبَّ كُلِّ شَىْءٍ ، فَالِقَ الْحَبِّ وَالنَّوَى وَمُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْفُرْقَانِ ، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَىْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ ، اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ ، وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ ، اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ
    Allāhumma Rabb-as-samāwāti wa Rabba-l-arḍi wa Rabba-l-ʿArshi-l-ʿaẓīm, Rabbanā wa Rabba kulli shay’, fāliqa-l-ḥabbi wa-n-nawā, wa munzila-t-tawrāti wa-l-injīli wa-l-furqān, aʿūdhu bika min sharri kulli shay’in Anta ākhidhun bi-nāṣiyatih, Allāhumma Anta-l-Awwalu fa-laysa qablaka shay’, wa Anta-l-Ākhiru fa-laysa baʿdaka shay’, wa Anta-ẓ-Ẓāhiru fa-laysa fawqaka shay’, wa Anta-l-Bāṭinu fa-laysa dūnaka shay’, iqḍi ʿanna-d-dayna wa aghninā mina-l-faqr.
    O Allah, Lord of the heavens, Lord of the earth, Lord of the Magnificent Throne, our Lord and Lord of all things, Splitter of the seed and the date stone, the One who revealed the Torah, the Injeel and the Criterion (Qur’ān); I seek Your protection from the evil of every thing You hold by the forehead (i.e. fully control). You are the First and there is nothing before You. You are the Last and there is nothing after You. You are the Most High and there is nothing above You. You are the Most Near and there is nothing closer than You. Pay the debts on our behalf and relieve us from poverty.

    Suhayl reports that Abū Sāliḥ would command us: “If one of you intends to go sleep, he should lie on his right side and say [the above].” Abū Saliḥ would narrate this from Abū Hurayrah (raḍiy Allāhu ‘anhu) who narrated it from the Prophet ﷺ. (Muslim 2713)

    When Burdened by Debts #3

    اَللّٰهُمَّ مَالِكَ الْمُلْكِ ، تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ ، وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ ، وَتُعِزُّ مَنْ تَشَاءُ ، وَتُذِلُّ مَنْ تَشَاءُ ، بِيَدِكَ الْخَيْرُ ، إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ رَحْمٰنَ الدُّنْيَا وَالْآخِرَةِ وَرَحِيْمَهُمَا ، تُعْطِيْهِمَا مَنْ تَشَاءُ ، وَتَمْنَعُ مِنْهُمَا مَنْ تَشَاءُ ، اِرْحَمْنِيْ رَحْمَةً تُغْنِيْنِيْ بِهَا عَنْ رَّحْمَةِ مَنْ سِوَاكَ
    Allāhumma Mālikal-mulk, tu’ti-l-mulka man tashā’, wa tanziʿu-l-mulka mim-man tashā’, wa tuʿizzu man tashā’, wa tudhillu man tashā’, bi-yadika-l-khayr, innaka ʿalā kulli shay’in Qadīr. Raḥmāna-d-dunyā wa-l-ākhirah wa Raḥīmahumā, tuʿṭīhimā man tashā’, wa tamnaʿu minhumā man tashā’, irḥamnī raḥmatan tughnīnī bihā ʿar-raḥmati man siwāk.
    O Allah, Lord of the kingdom, You grant kingdom to whoever you will, and You take kingdom away from whoever You will. You honour whoever You will and You disgrace whoever You will. All good is in Your hands. You are All-Powerful over everything. (O) the Extremely Merciful and the Especially Merciful in this world and the hereafter; You give from them (this world and the hereafter) whomsoever You will and You withhold from them whomsoever You will. Have mercy on me which will leave me free of the mercy of those other than You.

    Anas b. Mālik (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ said to Muʿādh: “Shall I not teach you such a duʿā that if you had debt equal to Mount Uhud, Allah will pay it off for you. Say O Muʿādh: [the above].” (Ṭabarānī in Muʿjam al-Saghīr 558)

    When Burdened by Debts #4

    اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ ، وَأَعُوْذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَأَعُوْذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ ، وَأَعُوْذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَقَهْرِ الرِّجَالِ
    Allāhumma innī aʿūdhu bika min-l-hammi wa-l-ḥazan, wa aʿūdhu bika min-l-ʿajzi wa-l-kasal, wa aʿūdhu bika min-l-jubni wa-l-bukhl, wa aʿūdhu bika min ghalabati-d-dayni wa qahri-r-rijāl.
    O Allah, I seek Your protection from anxiety and grief. I seek Your protection from inability and laziness. I seek Your protection from cowardice and miserliness, and I seek Your protection from being overcome by debt and being overpowered by men.

    Abū Saʿīd al-Khudrī (raḍiy Allāhu ʿanhu) narrated that one day, the Messenger of Allah ﷺ entered the masjid. He saw a man from the Anṣār called Abū Umāmah (raḍiy Allāhu ʿanhu). He ﷺ asked, “What is the matter? Why are you sitting in the mosque when it is not the time for prayer?” He replied, “Never-ending worries and debts, O Messenger of Allah.” The Messenger of Allah ﷺ then asked, “Shall I not teach you words by which, when you say them, Allah will remove your worries, and settle your debts?” He replied, “Yes of course, O Messenger of Allah.” He ﷺ said, “Say in the morning and evening [the above].” Abū Umāmah (raḍiy Allāhu ʿanhu) said, “Then I did that, and Allah removed my worries and settled my debts.” (Abū Dāwūd 1555)

    Supplication of the Borrower at the Time of Repayment

    بَارَك اللَّهُ لَكَ فِي أهْلِكَ ومَالِكَ
    Bāraka-llāhu laka fi ahlika wa mālik.
    May Allah bless you in your family and wealth.

    ʿAbdullāh b. Abī Rabīʿah (raḍiy Allāhu ‘anhu) related: “The Prophet ﷺ borrowed forty thousand (dirhams) from me. When some wealth came to him, he paid me back and said [the above].” (Ibn Mājah 2424)

    For Abundance of Wealth #1

    اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا ، وَرِزْقًا طَيِّبًا ، وَعَمَلًا مُتَقَبَّلًا
    Allāhumma innī as’aluka ʿilma-n-nāfiʿā, wa rizqan ṭayyibā, wa ʿamalam-mutaqabbalā.
    O Allah, I ask You for beneficial knowledge, wholesome sustenance, and deeds which are accepted.

    Umm Salamah (raḍiy Allāhu ‘anhā) narrated that when the Prophet ﷺ performed the Fajr salāh, he would say [the above], while he said the salām. (Ibn Mājah 925)

    For Abundance of Wealth #2

    اللَّهُمَّ اغْفِرْ لِي ، وَاهْدِنِي ، وَارْزُقْنِي ، وَعَافِنِي ، أَعُوذُ بِاللَّهِ مِنْ ضِيْقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ
    Allāhumma ghfir lī wa-hdinī wa-rzuqnī wa āfinī, aʿūdhu bi-llāhi min ḍīqi-l-maqāmi yawma-l-qiyāmah.
    O Allah, forgive me, guide me, grant me sustenance and wellbeing. I seek your protection from the anguish of standing on the Day of Judgement.

    ʿĀsim b. Ḥumayd said, “I asked ʿĀ’ishah (raḍiy Allāhu ‘anhā) about what the Messenger of Allahﷺ used to start his night prayer with. She said, “You have indeed asked me something which no one before you has asked me. The Messenger of Allah ﷺ used to say [the above]” (Nasā’ī 1617).

    For Abundance of Wealth #3

    اَللَّهُمَّ إنِّي أَسْأَلُك مِنْ فَضْلِكَ وَرَحْمَتِكَ ، فَإِنَّهُ لاَ يَمْلِكُهَا إِلاَّ أَنْتَ
    Allāhumma innī as’aluka min fadlika wa rahmatik, fa-innahū lā yamlikuhā illā Ant.
    O Allah, I ask You from Your bounty and mercy, as no one has power over it except You.

    ʿAbdullāh b. Masʿud (raḍiy Allāhu ʿanhu) narrated that the Prophet ﷺ hosted a guest so he sent a request for food from his wives but it was not found by any of them. So he said [the above]. He was then gifted a roasted lamb. He said, “This is from the bounty of Allah and we await His Mercy.” (Tabarāni in Mu’jam al-Kabir 10379)

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    After Sneezing

    اَلْحَمْدُ للهِ
    Al-ḥamdu li-llāh.
    Praise be to Allah.

    “The Messenger of Allah ﷺ said, “If anyone of you sneezes, he should say [the above].” (Bukhārī 6224)

    Your Companion Should Reply

    يَرْحَمُكَ اللهُ
    Yarḥamuka-llāh.
    May Allah have mercy on you.

    The Messenger of Allah ﷺ said, “If anyone of you sneezes, he should say ‘Al-ḥamdu li-llāh’ (Praise be to Allah), and his (Muslim) brother or companion should say to him, [the above]. (Bukhārī 6224)

    Then You Should Say

    يَهْدِيْكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ‏
    Yahdīkumu-llāhu wa yuṣliḥu bālakum.
    May Allah guide you and put your affairs in order.

    “The Messenger of Allah ﷺ said, ” If anyone of you sneezes, he should say ‘Al-ḥamdu li-llāh’ (Praise be to Allah), and his (Muslim) brother or companion should say to him, ‘Yarḥamuka-llāh’ (May Allah bestow his Mercy on you). When the latter says ‘Yarḥamuka-llāh”, the former should say [the above].” (Bukhārī 6224)

    When Greeting a Muslim

    السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
    Assālamu ʿalaykum wa Raḥmatu-llāhi wa Barakātuh.
    Peace be upon you, and the mercy and blessings of Allah.

    ʿImrān b. Ḥusayn (raḍiy Allāhu ‘anhu) said: “A man came to the Messenger of Allah ﷺ and said: ‘Peace be upon you.’ He responded and then he sat down. The Prophet ﷺ said: ‘Ten.’ Then another came and said: ‘Peace be upon you and the mercy of Allah.’ He responded to him and he sat down. The Prophet ﷺ said: ‘Twenty.’ Then another came and said: ‘Peace be upon you and the mercy and blessings of Allah.’ He responded to him and he sat down. The Prophet ﷺ said: ‘Thirty.’” (Abū Dāwūd 5195)

    When Thanking Another Person

    جَزَاكَ اللَّهُ خَيْرًا
    Jazāk-Allāhu khayrā
    May Allah reward you with goodness.

    Usāmah b. Zayd (raḍiy Allāhu ‘anhu) narrated that the Messenger of Allah ﷺ said: “Whoever is treated well and says [the above] has expressed praise to the fullest. (Tirmidhī 2036)

    When Someone Informs You That They Love You

    أَحَبَّكَ الَّذِيْ أَحْبَبْتَنِيْ لَهُ
    Aḥabbaka-lladhī aḥbabtanī lahu.
    May He for Whose sake you love me, love you.

    “Anas (raḍiy Allāhu ‘anhu) said: “A man was with the Prophet ﷺ when another man passed by. He said: ‘O Messenger of Allah, I love this person.’ The Prophet ﷺ asked him: ‘Have you let him know?’ ‘No,’ he replied. He said: ‘Let him know.’ He met [the same man] and said: ‘I love you for the sake of Allah.’ He replied with [the above].” (Abū Dāwūd 5125)

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    For the Married Couple #1

    بارَكَ اللهُ لَكَ ، وَبَارَكَ عَلَيْكَ ، وَجَمَعَ بَيْنَكُمَا فِيْ خَيْرٍ
    Bāraka-llāhu laka, wa bāraka ʿalayka, wa jamaʿa baynakuma fī khayr.
    May Allah bless you, shower blessings on you, and may He unite you in goodness.

    Abū Hurayrah (raḍiy Allāhu ‘anhu) narrated that when the Prophet ﷺ congratulated a man on his marriage, he said [the above]. (Abū Dāwūd 2130)

    For the Married Couple #2

    بَارَكَ اللَّهُ لَكَ
    Bāraka-llahu lak.
    May Allah bless you.

    Anas bin Mālik (raḍiy Allāhu ‘anhu) narrated that the Prophet ﷺ traces of yellow perfume on ʿAbdur Rahmān bin ʿAwf, and he asked him “What is this?” He said: “O Messenger of Allah, I married a woman for the weight of a stone of gold. He said [the above] and then said: “Give a feast even if it is only with one sheep.” (Ibn Mājah 1907)

    For the Married Couple #3

    اللَّهُمَّ بَارِكْ فِيْهِمَا ، وَبَارِكْ لَهُمَا فِيْ بِنَائِهِمَا
    Allāhumma bārik fīhima, wa bārik lahuma fī binā’ihimā.
    O Allah, bless both of them, and bless them in their union.

    Buraydah (raḍiy Allāhu ‘anhu) narrated that the Messenger of Allah ﷺ said [the above] to ʿAlī the night he married Fātimah. (Nasā’i in Sunan al-Kubrā 8809)

    Upon Marrying

    اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ ، وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَمِنْ شَرِّ مَا جَبَلْتَهَا عَلَيْهِ
    Allāhumma innī as’aluka khayrahā, wa khayra ma jabaltahā ʿalayhi, wa aʿūdhu bika min sharriha, wa min sharri ma jabaltahā ʿalayh.
    O Allah, I ask You for the good in her and the good that You have created in her, and I seek Your protection from her evil and the evil that You have created in her.

    ʿAmr b. Shuʿayb (raḍiy Allāhu ‘anhu) narrated from his father that his grandfather (ʿAbdullah b. ʿAmr ibn al-ʿAs) narrated the Prophet ﷺ saying: “If one of you marries a woman or buys a slave girl, he should say: [the above]. If he buys a camel, he should take hold of the top of its hump and say the same.” According to another narration he said: “Then he should take hold of her forelock and supplicate for blessing in the woman or the slave girl.” (Abū Dāwūd 2160)

    Before Intimacy

    بِسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا‏
    Bismi-llāh, Allāhumma jannibna-sh-shayṭān, wa jannibi-sh-shayṭān mā razaqtanā.
    In the name of Allah. O Allah, protect us from Shaytān and keep Shaytān away from what You have provided us with.

    Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrated that the Messenger of Allah ﷺ said: “If any one of you goes to his wife and says [the above]. If a child is decreed for them Shaytān will not harm him.” (Bukhārī 141)

    For Children

    رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنْتَ خَيْرُ الْوَارِثِينَ
    Rabbi lā tadharnī farda-w-wa Anta khayrul-wārithīn.

    My Lord, do not leave me childless, though You are the best of inheritors. (21:89)

    For Pious Children #1

    رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
    Rabbanā hab lanā min azwājinā wa dhuriyyātinā qurrata aʿyuni-w-wajʿalnā lil-muttaqīna imāmā.

    Our Lord, grant us spouses and offspring who will be a joy to our eyes, and make us leaders of those who have taqwa (piety). (25:74)

    For Pious Children #2

    رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي ۚ رَبَّنَا وَتَقَبَّلْ دُعَاءِ
    Rabbij-ʿalnī muqīma-ṣ-ṣalāti wa min dhurriy-yatī Rabbanā wa taqabbal duʿā’.
    My Lord, make me steadfast in Salāh, and my offspring as well. Our Lord, accept my prayer. (14:40)

    For Pious Children #3

    رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
    Rabbi hab lī mina-ṣ-ṣāliḥīn.
    My Lord, grant me (offspring) from amongst the righteous. (37:100)

    For Pious Children #4

    رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ الدُّعَاءِ
    Rabbi hab lī mi-l-ladunka dhuriyyatan ṭayyibah, innaka samīʿ-ud-duʿā’.
    My Lord, grant me from Yourself pious offspring. Indeed, You hear all prayers. (3:38)

    Congratulating the Parent of a Newborn

    بَارَكَ اللهُ لَكَ فِيْهِ وَجَعَلَهُ بَرًّا تَقِيًّا
    Bārak-Allāhu laka fīhī wa jaʿalahū barran taqiyyā.
    May Allah bless him for you and make him righteous and God fearing.

    (Musnad al-Bazzār 7310)

    Seeking Protection for Children

    أُعِيْذُكُمَا (أُعِيْذُكَ) بِكَلِمَاتِ اللّٰهِ التَّامَّةِ ، مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ ، وَمِنْ كُلِّ عَيْنٍ لَّامَّةٍّّ
    Uʿīdhukumā (Uʿīdhuka) bi-kalimāti-llāhi-t-tāmmah, min kulli shayṭāniw-wa hāmmah, wa min kulli ʿaynil-lāmmah
    I seek protection for you in the perfect words of Allah from every devil and every beast, and from every evil eye.

    Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrated that the Messenger of Allah ﷺ used to seek Allah’s protection for Ḥasan and Ḥusayn (radiy Allāhū ʿanhumā) and say: “Your forefather (i.e. Ibrāhīm) used to seek refuge with Allah for Ismaʿīl and Isḥāq by reciting the [the above].” (Bukhārī 3371)

  • death

    When Difficulties Make You Yearn for Death

    اَللّٰهُمَّ أَحْيِنِيْ مَا كَانَتِ الْحَيَاةُ خَيْرًا لِيْ ، وَتَوَفَّنِيْ إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِيْ
    Allāhumma aḥyinī mā kānati-l-ḥayātu khayral-lī, wa tawaffanī idhā kānati-l-wafātu khayral-lī.
    O Allah, let me live as long as life is better for me; and give me death when death is better for me.

    The Messenger of Allah ﷺ said: “None of you should wish for death because of a difficulty that befalls him. Rather he should say [the above].” (Bukhārī 5671, Muslim 2680)

    Encouraging the Dying to Say Shahadah

    لَا إِلٰهَ إِلَّا اللّٰهُ
    Lā ilāha illa-llāh.
    There is no god but Allah.

    “Abū Saʿīd al-Khuḍrī (raḍiy Allāhu ‘anhu) reported that the Messenger of Allah ﷺ said: “Encourage your dying to say [the above].” (Muslim 916)

    When Nearing Death #1

    اَللَّهُمَّ اغْفِرْ لِيْ ، وارْحَمْنِيْ ، وَأَلْحِقْنِيْ بِالرَّفِيْقِ الأَعْلَى
    Allāhumma-ghfir lī, wa-rḥamnī, wa alhiqnī bi-r-rafīqi-l-aʿlā.
    O Allah, forgive me and have mercy on me and join me with the Highest Companion.

    ʿĀisha (raḍiy Allāhu ‘anhā) narrated: “I heard the Messenger of Allah ﷺ say [the above] as he leaned on me.” (Bukhārī 4440)

    When Nearing Death #2

    لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ، لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ ، لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، لاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ.
    Lā ilāha illallāh, wa Allāhu akbar, lā ilāha illa-llāh, waḥdah, lā ilāha illallāh, waḥdahū lā sharīka lahū, lā ilāha illallāh, lahu-l-mulku wa lahu-l-ḥamdu, lā ilāha illallāh, wa lā ḥawla wa lā quwwata illā billāh.
    There is none worthy of worship except Allah, and Allah is the Greatest, there is none worthy of worship except for Allah, alone, there is none worthy of worship except for Allah, alone, without any partner, there is none worthy of worship except for Allah, to Him belongs all that exists, and to Him is all praise, there is none worthy of worship except for Allah, there is no power in averting evil, or strength in attaining good except through Allah.

    Al-Agarr Abī Muslim (raḥimahullāh) narrates that he bears witness from Abū Sa‘īd al-Khuḍrī and Abū Hurayrah (raḍiy Allāhu ‘anhumā) that they bear witness that the Prophet ﷺ said: “Whoever says: ‘There is none worthy of worship except Allah, and Allah is the Greatest, (Lā ilāha illallāh, wa Allāhu akbar)’ His Lord affirms his statement and says: ‘There is none worthy of worship except Me, and I am the Greatest,’ and when he says: ‘There is none worthy of worship except for Allah, Alone, (Lā ilāha illallāh, waḥdahū)’ Allah says: ‘There is none worthy of worship except for Me and I am Alone.’ And when he says: ‘There is none worthy of worship except for Allah, Alone, without partner, (Lā ilāha illallāh, waḥdahū lā sharīka lahū)’ Allah says: ‘There is none worthy of worship except Me, Alone, I have no partner.’ And when he say: ‘There is none worthy of worship except for Allah, to Him belongs all that exists, and to Him is the praise, (Lā ilāha illallāh, lahu-l-mulku wa lahu-l-ḥamdu)’ Allah says: ‘There is none worthy of worship except Me, to Me belongs all that exists, and to Me is the praise.’ And when he says: ‘There is none worthy of worship except Allah, and there is no might or power except by Allah, (Lā ilāha illallāh, wa lā ḥawla wa lā quwwata illā billāh)’ Allah says: ‘There is none worthy of worship except Me, and there is no might or power except by Me.’” And he would say: “Whoever says it in his illness, then dies, the Fire shall not consume him.” (Tirmidhī 3430)

    After Someone’s Death #1

    اللَّهُمَّ اغْفِرْ لَهُ ، وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ ، وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ ، وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ ، وَافْسَحْ لَهُ فِي قَبْرِهِ ، وَنَوِّرْ لَهُ فِيهِ
    Allāhumma-ghfir lahu, wa-rfaʿ darajatahu fi-l-mahdiyyīn, wa-khlufhu fi ʿaqibihi fi-l-gābirīn, wa-ghfir lanā wa lahu yā Rabba-l-ʿālamīn, wa-fsaḥ lahu fi qabrihi, wa nawwir lahu fīh.
    O Allah, forgive him and raise his station among those who are guided. Take care of his future generations in his place. Forgive us and him, Lord of the Worlds, and expand his grave for him and illuminate it for him.

    Umm Salamah (raḍiy Allāhu ‘anhā) reported: “The Messenger of Allah ﷺ came to Abū Salamah, and his eyes were open; so he closed them. Then he said: ‘When the soul is taken out, the sight follows it.’ Some people from his family shouted and screamed, so he ﷺ said: ‘Do not make duʿā’ for yourselves except for good, for the angels say āmīn to what you say.’ Then he ﷺ said [the above]. (Muslim 920)

    After Someone’s Death #2

    اَللّٰهُمَّ اغْفِرْ لِيْ وَلَهُ وَأَعْقِبْنِي مِنْهُ عُقْبَي حَسَنَةً
    Allāhumma-ghfir lī wa lahu wa aʿaqibnī minhu ʿuqbā ḥasantan.
    O Allah, forgive me and him, and give me good after him.

    Umm Salamah (raḍiy Allāhu ‘anhā) reported: “The Messenger of Allah ﷺ said: ‘If you are with a sick person or a person in the agony of death then speak [only] good, for the angels say āmīn to what you say.’ When Abū Salamah passed away I came to the Messenger of Allah ﷺ and said: ‘O Messenger of Allah, Abū Salamah has passed away.’ He said: ‘Say [the above].’ I say that Allah gave me better than him: Muhammad.” (Muslim 919)

    After Someone’s Death #3

    إنَّا لِلَّهِ وَإِنَّا إلَيْهِ رَاجِعُوْنَ ، اللَّهُمَّ أْجُرْنِْي فِيْ مُصِيْبَتِيْ ، وَأَخْلِفْ لِيْ خَيْرًا مِنْهَا
    Innā lillāhi wa innā ilayhi rājiʿūn, Allāhumma’-jurnī fī muṣībitī, wa-akhlif lī khayran minhā.
    We are from Allah and to Him do we return. O Allah, reward me for my affliction and give me something better in return for it.

    Umm Salamah (raḍiy Allāhu ‘anhā) reported: “I heard the Messenger of Allah ﷺ say: ‘There is no servant [of Allah] who has been afflicted with a calamity and then says [the above] without Allah rewarding him for his affliction and giving him something better than it.’” Umm Salamah (raḍiy Allāhu ‘anhā) also related: “When Abū Salamah passed away, I said what the Messenger of Allah ﷺ had instructed me to say, and Allah gave me someone better than Abū Salamah: The Messenger of Allah ﷺ.” (Muslim 918)

    Condolence to the Bereaved

    إِنَّ لِلَّهِ مَا أَخَذَ ، وَلَهُ مَا أَعْطَى ، وَكُلٌّ عِنْدَهُ بِأَجَلٍ مُسَمًّى، فَلْتَصْبِرْ وَلْتَحْتَسِبْ
    Inna lillāhi mā akhadha, wa lahu mā aʿatā, wa kullun ʿindahu bi-ajalin musamman, fal-taṣbir wa-l-taḥtasib.
    Verily to Allah belongs what He took and to Him belongs what He gave, and everything with Him has an appointed time; thus, be patient and hope for Allah’s reward.

    A daughter of the Prophet ﷺ sent word to him that her child was dying; he responded by conveying the greeting of salām to her and saying [the above]. She again sent for him, swearing that he should come.

    The Prophet ﷺ got up, and so did Saʿd b. ʿUbāda, Muʿādh b. Jabal, Ubayy b. Kaʿb, Zayd b. Thābit and some other men (radiy Allāhū ‘anhum). The child was brought to the Messenger of Allah ﷺ while his breath was disturbed in his chest (the sub-narrator thinks that Usāma added:) as if it was a leather water-skin.

    Upon this, the eyes of the Prophet ﷺ started shedding tears. Saʿd said, “O Messenger of Allah ﷺ! What is this?” He replied, “It is mercy which Allah has placed in the hearts of His slaves, and Allah is Merciful only to those of His slaves who are merciful (to others). (Bukhārī 1284)

    Supplication for the Deceased During the Janazah Prayer #1

    اللَّهُـمَّ اغْفِـرْ لَهُ ، وَارْحَمْـهُ ، وَعَافِهِ ، وَاعْفُ عَنْـهُ ، وَأَكْـرِمْ نُزُلَـهُ ، وَوَسِّـعْ مُدْخَـلَهُ ، وَاغْسِلْـهُ بِالْمَـاءِ وَالثَّلْجِ وَالْبَرَدِ ، وَنَقِّـهِ مِنَ الْخَطَـايَا كَمَا نَـقَّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسِ ، وَأَبْـدِلْهُ دَارًا خَـيْرًا مِنْ دَارِهِ ، وَأَهْلًا خَـيْرًا مِنْ أَهْلِـهِ ، وَزَوْجًا خَـيْرًا مِنْ زَوْجِهِ ، وَأَدْخِـلْهُ الْجَـنَّةَ ، وَأَعِـذْهُ مِنْ عَذَابِ الْقَـبْرِ وَعَذَابِ النَّـارِ
    Allāhumma-ghfir lahu, wa-rḥamhu, waʿāfihi, waʿfu ʿanhu, wa akrim nuzulahu, wa wassʿi mudkhalahu, wa-ghsilhu bi-l-māi’ wa-thalji wa-l-barad, wa naqqihi mina-l-khaṭāya kamā naqqayta-th-thawba-l-abyaḍa mina-d-danas, wa abdilhu dāran khayran min dārihi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa adkilhu-l-Jannah, wa-ʿidhu min ʿadhābi-l-qabri wa ʿadhābi-n-nār.

    O Allah, forgive him and have mercy on him. Protect him and pardon him. Ennoble his dwelling and widen his entrance. Wash him with water, snow and ice, and purify him from sin as a white garment is purified of dirt. Give him in exchange a house better than his house, a family better than his family, and a wife better than his wife. Enter him into Paradise and protect him from the punishment in the grave and the punishment of the Hell-Fire.

    ʿAwf b. Mālik (raḍiy Allāhu ‘anhu) reported: “The Messenger of Allah ﷺ performed the janāzah (funeral) prayer, and I memorised [the above] supplication which he said. (Muslim 963)

    Supplication for the Deceased During the Janazah Prayer #2

    اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا ، وَشَاهِدِنَا وَغَائِبِنَا ، وَصَغِيرِنَا وَكَبِيرِنَا ، وَذَكَرِنَا وَأُنْثَانَا ، اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلَامِ ، وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ ، اللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ ، وَلاَ تُضِلَّنَا بَعْدَه
    Allāhumma-ghfir li-ḥayyinā wa mayyitinā, wa saghīrinā wa kabirinā, wa dhakarinā wa unthānā, Allāhumma man aḥyaytahu minnā fa-ahyihi ʿala-l-Islām, wa man tawafaytahu minnā fa-tawaffahu ʿala-l-īmān, Allāhumma lā taḥrimnā ajrah, wa lā tuḍilanā baʿdah.

    O Allah, forgive those of us who are alive and those who are dead, the young and the old, males and females, those present and those absent. O Allah, whomever You cause to live among us, make him live according to Islam; and whomever You cause to die among us, let him die with faith. O Allah, do not deprive us of his reward and do not put us to trial after him.

    Abū Hurayrah (raḍiy Allāhu ‘anhu) narrated that the Messenger of Allah ﷺ performed salah on the deceased and recited [the above]. (Abū Dāwūd 3201)

    Supplication for the Deceased During the Janazah Prayer #3

    اللَّهُمَّ إِنَّ فُلَانَ بْنَ فُلَانٍ فِي ذِمَّتِكَ وَحَبْلِ جِوَارِكَ ، فَقِهِ مِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ النَّارِ ، وَأَنْتَ أَهْلُ الْوَفَاءِ وَالْحَقِّ ، فَاغْفِرْ لَهُ وَارْحَمْهُ ، إِنَّكَ أَنْتَ الْغَفُوْرُ الرَّحِيْمُ‏
    Allāhumma inna fulāna-bna fulānin fi ẓimmatika wa ḥabli jiwārika, faqihi min fitnati-l-qabri wa ʿadhābi-n-nār, wa Anta Ahlu-l-Wafā’i wa-l-Ḥaqq, fa-ghfir lahu wa-rḥamhu, innaka Anta-l-Gafūru-r-Raḥim.

    O Allah, So-and-so the son of So-and-so is in Your care and within the rope of Your protection, so save him from the trials of the grave and the punishment of the Hell-Fire. All faithfulness and praise are due to You. O Allah, forgive him and have mercy on him

    Wāthilah b.al-Asqaʿ (raḍiy Allāhu ‘anhu) related: “The Messenger of Allah ﷺ prayed with us for one of the Muslims and I heard him saying [the above].” (Ibn Mājah 1499)

    Supplication for the Deceased During the Janazah Prayer #4

    اللَّهُمَّ أنْتَ رَبُّهَا ، وَأَنْتَ خَلَقْتَهَا ، وَأَنْتَ هَدَيْتَهَا لِلْإِسْلَامِ ، وَأَنْتَ قَبَضْتَ رُوْحَهَا ، وَأَنْتَ أعْلَمُ بِسِرِّهَا وَعَلَانِيَتِهَا ، جِئْنَا شُفَعَاءَ ، فَاغْفِرْ لَهُ
    Allāhumma Anta Rabbuha, wa Anta khlaqtahā, wa Anta hadaytaha li-l-Islām, wa Anta qabaḍta rūḥahā, wa Anta Aʿlamu bi-sirrihā wa ʿalāniyatihā, ji’nā shufaʿā; fa-ghfir lahu.
    O Allah, You are its Lord and You created it, You guided it to Islam, You take away its soul, and You know its secrets and what is known about it. We have come as intercessors, so forgive him.

    A person asked Abū Hurayrah (raḍiy Allāhu ‘anhu): “Did you hear how the Messenger of Allah ﷺ used to supplicate in the Janāzah (funeral) ṣalāh?” Abū Hurayrah (raḍiy Allāhu ‘anhu) said [the above]. (Abū Dāwūd 3200)

    Supplication for the Deceased During the Janazah Prayer #5

    اللَّهُمَّ عَبْدُكَ وَابْنُ أَمَتِكَ احْتَاجَ إِلَى رَحْمَتِكَ ، وَأَنْتَ غَنِيٌّ عَنْ عَذَابِهِ ، إِنْ كَانَ مُحْسِنًا فَزِدْ فِيْ حَسَنَاتِهِ ، وَإِنْ كَانَ مُسِيْئًا فَتَجَاوَزْ عَنْهُ
    Allāhumma ʿabduka wa-bnu amatika ihtāja ilā raḥmatik, wa Anta Ghaniyyun ʿan ʿadhābih, in kāna muḥsinan fa-zid fī ḥasanātih, wa in kāna musī’an fa-tajāwaz ʿanhu.
    O Allah, Your slave and the son of Your female slave needs Your mercy. You are not in need to punish him. If he was good, then increase him in good. If he was bad then overlook his bad deeds.

    Yazīd b. Abdullāh b. Rukānah b. al-Muṭṭalib (raḍiy Allāhu ‘anhu) narrates that when the Messenger of Allah ﷺ stood up to perform Salah for the deceased, he would say [the above]. (Hākim 1328, Ṭabarāni in Muʿjam al-Kabīr 647)

    When Visiting a Graveyard #1

    اَلسَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِيْنَ والْمُسْلِمِيْنَ ، وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لاَحِقُونَ ، نَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ
    As-salāmu ʿalaykum ahla-d-diyāri minal-mu’minīna wal-muslimīn, wa innā in shā’a-llahu bikum lāḥiqūn, as’alullāha lanā wa-lakumu-l-ʿāfiyah.
    Peace be upon you, O believing and Muslim dwellers of this place. Certainly, Allah willing, we will join you. We ask Allah to grant us and you well-being.

    Buraydah (raḍiy Allāhu ‘anhu) narrated: “The Messenger of Allah ﷺ used to teach them, when they went out to the graveyard, to say [the above]. (Ibn Mājah 1547)

    The Messenger of Allah ﷺ said: “Visit the graves, for they will remind you of the Hereafter.” (Ibn Mājah 1569, Aḥmad 1240)”

    When Visiting a Graveyard #2

    السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْقُبُورِ، ‏‏‏‏‏‏يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ، ‏‏‏‏‏‏أَنْتُمْ سَلَفُنَا وَنَحْنُ بِالْأَثَرِ
    As-salāmu ʿalaykum yā ahla-l-qubūr, yaghfiru-llāhu lanā wa lakum, antum salafunā wa naḥnu bi-l-athar.
    Peace be upon you, O dwellers of the grave! May Allah forgive us and you; you are our predecessors and we are to follow you.

    Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrated that the Messenger of Allah ﷺ passed by the graves of Madinah, and he turned his face towards them and said [the above]. (Tirmidhī 1053)

    When Placing the Deceased Inside the Grave

    بِسْمِ اللَّهِ وَعَلَى سُنَّةِ رَسُوْلِ اللهِ
    Bismillāhi wa ʿalā sunnati rasūli-llah.
    In the name of Allah and according to the sunnah of the Messenger of Allah.

    Ibn ʿUmar (radiy Allāhū ‘anhumā) reported that when the Messenger of Allah ﷺ laid the dead in the grave, he said [the above]. (Abū Dāwūd 3213)

  • nature

    When it Rains

    اَللّٰهُمَّ صَيِّبًا نَّافِعًا
    Allāhumma ṣayyiban nāfiʿā.
    O Allah, make it a beneficial rain.

    ʿĀisha (raḍiy Allāhu ‘anhā) narrates: “Whenever the Messenger of Allah ﷺ saw rain, he used to say [the above]. (Bukhārī 1032)

    After it Rains

    مُطِرنَا بِفَضلِ اللهِ وَرَحمَتِهِ
    Mutirnā bi-fadhli-llāhi wa raḥmatih.
    We have been given rain thanks to the Grace and Mercy of Allah.

    Zayd b. Khālid Al-Juhanī (raḍiy Allāhu ʿanhu) narrates that the Messenger of Allah ﷺ led us in the Fajr prayer at Hudaiybiyyah after a rainy night. On completion of the prayer, he faced the people and said, “Do you know what your Lord has said (revealed)?” The people replied, “Allah and His Messenger know better.” He ﷺ said, “Allah has said, ‘In this morning some of my slaves remained as true believers and some became non-believers; whoever said [the above] had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.’” (Bukhārī 846, Muslim 71)

    When Seeking Rain #1

    اللَّهُمَّ اسْقِنَا غَيْثًا مُغِيْثًا مَرِيْئًا ، مَرِيْعًا نَافِعًا ، غَيْرَ ضَارٍّ ، عَاجِلًا غَيْرَ آجِلٍ
    Allāhumma-sqinā ghaythan mughīthan, marīʿan nāfiʿan, ghayra dharrin, ʿajilan ghayra ājil.
    O Allah, grant us rain that is a relief, wholesome, fertile and fruitful, beneficial and not harmful, coming sooner rather than later.

    Jābir b. ʿAbdullāh (raḍiy Allāhu ‘anhu) narrates: “Some women came to the Messenger of Allah ﷺ weeping because of the lack of rain, and he said [the above] and then the sky covered them [with rain-clouds]. (Abū Dāwūd 1169)

    When Seeking Rain #2

    اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهَائِمَكَ ، وَانْشُرْ رَحْمَتَكَ ، وَأَحْيِ بَلَدَكَ الْمَيِّتَ
    Allāhumma-sqi ʿibādika wa bahā’imika wa-nshur raḥmataka wa aḥyi baladaka-l-mayyit.
    O Allah, give Your slaves and Your beasts water to drink, and spread out Your Mercy and revive Your dead land.

    Jābir b. ʿAbdullāh (raḍiy Allāhu ‘anhu) narrates: “Some women came to the Messenger of Allah ﷺ weeping because of the lack of rain, and he said [the above] and then the sky covered them [with rain-clouds]. (Abū Dāwūd 1169)

    When Seeking Rain #3

    ‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِيْنَ ، الرَّحْمَنِ الرَّحِيْمِ ، مَلِكِ يَوْمِ الدِّيْنِ ، لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيْدُ ، اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ ، أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلاَغًا إِلَى حِيْنٍ ، أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيْرٌ ، وَأَنِّي عَبْدُ اللَّهِ وَرَسُوْلُهُ
    Alḥamdu-lillāhi Rabbi-l-ʿālamīn, ar-Raḥmāni-r-Raḥīm, Māliki yawmi-d-dīn, lā ilāha illa-llāhu yafʿalu mā yurīdu, Allāhumma Anta-llāhu lā ilāha illa Anta-l-Ganiyyu wa naḥnu-l-fuqarā, anzil ʿalayna-l-ghaytha wa-jʿal ma anzalta lanā quwwatan wa balāgan ilā ḥīnin, ash-hadu anna-llāha ʿalā kulli shay’in Qadīr, wa annī ʿabdu-llāhi wa rasūluh.
    Praise be to Allah, Lord of the Worlds, the All-Merciful, the Compassionate, Owner of the Day of Judgment. There is no god but Allah; He does as He wishes. O Allah, You are Allah and there is no god but You, the Infinitely Rich, and we are poor. Send down the rain and make what You have sent down strength for us, and provision for a time. I bear witness that Allah is over all things All-Powerful, and I am the servant of Allah and His Messenger.

    “Anas (raḍiy Allāhu ‘anhu) narrated: “A man came into the mosque on Friday while the Messenger of Allah ﷺ was standing and delivering the sermon, and said: ‘Messenger of Allah, our wealth has been destroyed and our means of survival have been cut off. Pray to Allah to give us rain.’ So the Messenger of Allah raised his hands and said [the above]. “By Allah, we could not see any cloud in the sky – not even a tiny one. There was no house or home between us and Sala (a mountain near Madinah). There appeared a cloud behind him that was like a shield. When it was in the middle of the sky it spread out and it started to rain. By Allah, we did not see the sun for a week. Then the man entered the mosque the following Friday while the Messenger of Allah ﷺ was standing and delivering the sermon. He said: ‘Messenger of Allah, out wealth has been destroyed and our means of survival have been cut off [because of the rains]. Pray to Allah to give us respite.” The Messenger of Allah raised his hands and said [the above]. The rain stopped and we went outside, and the sun was shining.” (Bukhārī 1013)

    When Seeking Rain #4

    اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا
    Allāhumma agithnā, Allāhumma agithnā, Allāhumma agithnā.
    O Allah, give us rain. O Allah, give us rain. O Allah, give us rain.

    ʿĀishā (raḍiy Allāhu ‘anhā) related that the people complained to the Messenger of Allah ﷺ about the lack of rain. He instructed that a minbar be positioned in the place where salah was offered. He made an appointment for the people to come out. The Messenger of Allah ﷺ came out when the upper edge of the sun was appearing. He sat on the minbar, magnified and praised Allah, and then said: “You have complained about the barrenness of your homes, and the delay of the rain beyond its proper time. Allah has commanded you to supplicate to Him, and He has promised you that He will answer your prayers.”

    Then he said [the above]. Then he lifted his hands and he continued to raise them until the whites of his armpits showed. After that he turned his back to the people and he turned his cloak whilst raising his hands. Then he turned towards the people and came and performed two rakʿahs. Allah made the clouds form and there were thunder and lightning, and it rained, by the permission of Allah. He had hardly finished his rakʿah before there was a flood.

    When he saw them hastening to find shelter, he smiled until his molars showed. Then he said: “I bear witness that Allah has power over all things, and that I am the servant and Messenger of Allah.” (Abū Dāwūd 1176)

    When it Rains Heavily

    اَللّٰهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ، اَللّٰهُمَّ عَلَى الآكَامِ وَالظِّرَابِ ، وَبُطُونِ الْأَوْدِيَةِ ، وَمَنَابِتِ الشَّجَرِ
    Allāhumma ḥawālaynā wa lā ʿalaynā, Allāhumma ʿala-l-ākāmi wa-ẓ-ẓirāb, wa buṭūni-l-awdiyah, wa manābiti-sh-shajar.
    O Allah, let the rain fall around us and not upon us. O Allah, [let it fall] on the pastures, hills, valleys and the roots of trees.

    Anas b. Mālik (raḍiy Allāhu ʿanhu) said, “A person entered the Mosque on a Friday through the gate facing the Daril- Qada’ and the Messenger of Allah ﷺ was standing delivering the Khutba (sermon). The man stood in front of the Messenger of Allah ﷺ and said, ‘O Messenger of Allah ﷺ, livestock are dying and the roads are cut off; please ask Allah for rain.’ So the Messenger of Allah ﷺ raised both his hands and said, ‘O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!”

    Anas (raḍiy Allāhu ʿanhu) added, “By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Salʿa. Then a big cloud like a shield appeared from behind it (i.e. Salʿa Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week.

    The next Friday, a person entered through the same gate and the Messenger of Allah ﷺ was delivering the Friday Khutba and the man stood in front of him and said, ‘O Messenger of Allah ﷺ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.’ “Anas (raḍiy Allāhu ʿanhu) added, “The Messenger of Allah ﷺ raised both his hands and said, ‘O Allah, let the rain fall around us and not upon us. O Allah, [let it fall] on the pastures, hills, valleys and the roots of trees.” Anas (raḍiy Allāhu ʿanhu) added, “The rain stopped and we came out, walking in the sun.”

    Sharīk asked Anas (raḍiy Allāhu ʿanhu) whether it was the same person who had asked for rain the previous Friday. Anas (raḍiy Allāhu ʿanhu) replied that he did not know. (Bukhārī 1014)

    Upon Hearing Thunder

    سُبْحَانَ الَّذِيْ يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيْفَتِهِ
    Subḥāna-lladhī yusabbiḥur-raʿdu bi-ḥamdihī wa-l-malā’ikatu min khīfatih.
    How Perfect is the One Whom the thunder exalts with praise of Him, as do the angels in awe of Him.

    It is reported that when Abdullah ibn al-Zubayr (raḍiy Allāhu ‘anhu) would hear thunder, he would say [the above]. He would then say: “This is a severe warning for the people on earth.” (ِAl-Adab al-Mufrad 723, Muwatta’ 3641)

    When the Wind Blows #1

    اَللّٰهُمَّ إِنِّيْ أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيْهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ ، وَأَعُوْذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيْهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ
    Allāhumma innī as’aluka khayrahā wa khayra mā fīhā wa khayra mā ursilat bih, wa aʿūdhu bika min sharrihā wa sharri mā fīhā wa sharri mā ursilat bihi.
    O Allah, indeed I ask You for its good, the good of what is in it, and the good of that it was sent with. And I seek Your protection from its evil, the evil of what is in it, and the evil that it was sent with.

    ʿĀishā (raḍiy Allāhu ʿanhā) reported: “Whenever the wind was stormy, the Messenger of Allah ﷺ used to say [the above] and when there was a thunder and lightning in the sky, his colour changed, and he went out and in, backwards and forwards; and when the rain came, he felt relieved, and I noticed that (the sign of relief) on his face.

    ʿĀishā (raḍiy Allāhu ʿanhā) asked him (about it) and he said: It (thunder and lightning) may be as the people of ʿAd said: When they saw a cloud coming to their valley they said:” It is a cloud which would give us rain” (46:24). (Muslim 899)

    When the Wind Blows #2

    اَللَّهُمَّ لَقَحًا لَا عَقِيْمًا
    Allāhumma laqaḥan lā aqīman.
    O Allāh, let it be fertilising, not sterile.

    Salamah b. Aqwaʿ (raḍiy Allāhu ʿanhu) narrated that when the wind would blow severely, the Messenger of Allah ﷺ would say [the above]. (Ibn Hibbān 1008)

    Upon Seeing the New Moon

    اَللّٰهُمَّ أَهِلَّهُ عَلَيْنَا بِالْيُمْنِ وَالْإِيْمَانِ ، وَالسَّلاَمَةِ وَالْإِسْلاَمِ ، رَبِّيْ وَرَبُّكَ اللّٰهُ
    Allāhumma ahillahu ʿalaynā bi-l-yumni wa-l-īmān, wa-s-salāmati wa-l-Islām, Rabbi wa Rabbuka-llāh.
    O Allah, make it rise over us with good fortune, faith, peace, and submission. My Lord and your Lord is Allah.

    Ṭalḥa b. ʿUbaydullāh (raḍiy Allāhu ‘anhu) reported that when the Messenger of Allah ﷺ saw the new moon, he said [the above]. (Tirmidhī 3451)

    Upon Seeing the Early or Premature Fruit

    اللَّهُمَّ بَارِكْ لَـنَا فِي ثَمَرِنَا ، وبَارِكْ لَـنَا فِي مَدِيْنَتِنَا ، وبَارِكْ لَـنَا فِي صَاعِنَا ، وبَارِكْ لَنـَا فِي مُدِّنَا
    Allāhumma bārik lanā fī thamarinā, wa bārik lanā fī madīnatinā, wa bārik lanā fī sāʿinā, wa bārik lanā fī muddinā.
    O Allah, bless us in our fruit, bless us in our city, bless us in our sāʿ and bless us in our mudd.

    Abū Hurayrah (raḍiy Allāhu ‘anhu) narrated that when people saw the first fruit of the year, they brought it to the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ received it, he said [the above]. Then he called the smallest of the children and gave him that fruit. (Muslim 1373)

    When Dogs Bark

    أَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
    Aʿūdhu bi-llāhi mina-sh-Shayṭāni-r-rajīm.
    I seek protection in Allah from the rejected Shayṭān.

    The Messenger of Allah ﷺ said: “When you hear the barking of dogs and the braying of donkeys at night, seek Allah’s protection from them, for they see what you do not see.” (Abū Dāwūd 5103)

    When Hearing the Braying of a Donkey

    أَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
    Aʿūdhu bi-llāhi mina-sh-Shayṭāni-r-rajīm.
    I seek protection in Allah from the rejected Shayṭān.

    The Messenger of Allah ﷺ said: “When you hear the barking of dogs and the braying of donkeys at night, seek Allah’s protection from them, for they see what you do not see.” (Abū Dāwūd 5103)