月度归档: 2025 年 5 月

  • Malaysia

    Malaysia, abbreviated as Malaysia, is a constitutional monarchy with a federal system. Its capital is Kuala Lumpur and the administrative center of the federal government is Putrajaya. The country is divided into 13 states and 3 federal territories, with a total area of approximately 330000 square kilometers. Malaysia is located in Southeast Asia and its territory is divided into two parts by the South China Sea, namely the southern part of the Malay Peninsula (West Malaysia) and the northern part of Kalimantan Island (East Malaysia), with a population of 33.7 million (2023). Among them, 70% are Malays, 22.7% are Chinese, 6.6% are Indians, and 0.7% are of other races.
    At the beginning of the Common Era, the Malay Peninsula had ancient kingdoms such as Gyatsu and Langyaxiu. [1] In the early 15th century, the Kingdom of Malacca, centered around Malacca, unified most of the Malay Peninsula. [1] Starting from the 16th century, it was successively occupied by Portugal, the Netherlands, and Britain. [1] At the beginning of the 20th century, it completely became a British colony. Sarawak and Sabah on Kalimantan Island were historically part of Brunei and became British protectorates in 1888. [1] During World War II, the Malay Peninsula, Sarawak, and Sabah were occupied by Japan. After the war, Britain resumed colonial rule. On August 31, 1957, the Federation of Malaya declared independence. [1] On September 16, 1963, the Federation of Malaya merged with Singapore, Sarawak, and Sabah to form Malaysia (Singapore withdrew on August 9, 1965). [1]
    Malaysia is a multi-ethnic and multicultural country, with Islam as its official religion. Malaysia is a capitalist country, and its economy made rapid progress in the 1990s. It is one of the Four Asian Tigers and has become a prominent diversified emerging industrial country in the Asian region and a world emerging market economy. The country implements a new economic policy that prioritizes the Malay and indigenous peoples.
    In 2024, Malaysia’s Gross Domestic Product (GDP) will be 1931.125 billion ringgit, achieving an economic GDP growth rate of 5.1% and a per capita GDP of 54894 ringgit. [60]

    Chinese name

    Malaysia [1]

    Foreign Name

    Malaysia [1]

    abbreviation

    Malaysia [2]

    Belonging continent

    Asia

    Capital City

    Kuala Lumpur [1]

    major city

    Penang, Johor Bahru, Ipoh, Malacca, Kuching, Kota Kinabalu

    National Day

    August 31, 1957 (Independence Day)

    National Anthem

    My Motherland

    Country code

    MYS

    official language

    Malay

    Currency

    Ringgit 1

    Time Zone

    UTC+8

    political system

    Parliamentary constitutional monarchy

    National leaders

    Ibrahim Sultan Iskandar [3] (Supreme Leader), Anwar Ibrahim [28] (Prime Minister)

    population size

    33.7 million (2023)

    population density

    98.5 people per square kilometer 22

    Main ethnic groups

    Malays, Chinese, Indians [1]

    Main religions

    Islam 1

    land area

    About 330000 km ² [1]

    Water area ratio

    0.3%

    International telephone area code

    sixty

    International Domain Abbreviations

    .my

    Road traffic

    Driving on the left

    national flower

    Zhu Jin (Da Hong Hua, Fu Sang)

    National Motto

    Unity is strength

    legal system

    Anglo-American law system

    Climate Type

    tropical rainforest climate

    university

    University of Malaya, University of Science Malaysia, Universiti Putra Malaysia, National University of Malaysia, University of Technology Malaysia, etc

    Chinese Ambassador to Malaysia

    Ouyang Yujing [21]

    gross domestic product

    1931.125 billion ringgit (2024)

    Malaysia is located in Southeast Asia, consisting of Malaya in the southern part of the Malay Peninsula and Sarawak and Sabah in the northern part of Kalimantan Island. The entire region is divided into two parts by the South China Sea: East Malaysia (referred to as East Malaysia) and West Malaysia (referred to as West Malaysia). West Malaysia is located in the southern part of the Malay Peninsula, bordering Thailand to the north, facing Singapore across the Johor Strait to the south, facing the South China Sea to the east, and the Strait of Malacca to the west; East Malaysia is located in the northern part of Kalimantan Island, adjacent to Indonesia, the Philippines, and Brunei; The closest distance between West Malaysia and East Malaysia is 600 nautical miles. The total land area of Malaysia is approximately 330000 square kilometers, including 132000 square kilometers in West Malaysia and 198000 square kilometers in East Malaysia. The coastline is 4192 kilometers long. [1] [27]

    The natural resources within the territory are abundant. The production and export volume of rubber, palm oil, and pepper rank among the top in the world. Once a major tin producing country in the world, production has been decreasing year by year due to overexploitation. There are abundant oil reserves, as well as minerals such as iron, gold, tungsten, coal, bauxite, and manganese. Rich in tropical hardwood.
    In the primitive forest, there are endangered exotic animals and rare birds, such as the flying lemur, the brown haired giant ape, the white rhinoceros, and the orangutan. There are also many wild animals such as birds, snakes, crocodiles, and insects. Orchids, giant apes, and butterflies are known as the three great treasures of horses.

    Malaysia is divided into 13 states, including Johor, Kedah, Kelantan, Malacca, Negeri Sembilan, Pahang, Penang, Perak, Perlis, Selangor, Terengganu, as well as Sabah and Sarawak, and three federal territories: the capital Kuala Lumpur, Labuan, and Putrajaya. [1]
    national capital
    The capital Kuala Lumpur has a population of approximately 2.04 million. The area is 243 square kilometers. The Petronas Twin Towers in Kuala Lumpur, which serve both tourism and communication purposes, are 466 meters tall and were once the tallest buildings in the world. It is one of the tallest towers in Asia, like two silver swords piercing straight into the clouds. Kuala Lumpur is still a microcosm of this multi-ethnic and multi religious country, with mosques, Buddhist and Hindu temples scattered throughout the city, and over 20 Christian churches.
    The administrative center of the federal government, Putrajaya, is located 25 kilometers south of Kuala Lumpur and covers an area of 49 square kilometers. The Prime Minister’s Office and some government staff moved in June 1999 and completed the relocation before 2005.

    According to data from the Malaysian Bureau of Statistics in 2018, the total population was 32.385 million. In terms of ethnic groups, there are a total of 20071900 indigenous people (61.98%), 6685500 Malaysian Chinese (20.64%), 2.0104 million Malaysian Indians (6.24%), 294500 other people (0.90%), and 3.3227 million non nationals (10.26%).
    According to the constitutional definition, Malays are Muslims who practice Malay customs (customary law) and culture. They have political dominance. Indigenous status is also granted to certain non Malay indigenous peoples, including Thai, Khmer, Cham, and Sabah and Sarawak indigenous peoples. Non Malay indigenous people make up over half of the population in Sarawak and over two-thirds in Sabah. There are also a few indigenous groups on the peninsula, collectively known as Orang Asli. The legal provisions regarding who can obtain indigenous status vary from state to state.
    According to the update on the official website of the Ministry of Foreign Affairs of the People’s Republic of China in February 2021, the population of Malaysia is 32.75 million. Among them, 69.1% are Malays, 23% are Chinese, 6.9% are Indians, and 1.0% are of other races. [1]
    As of the end of 2020, the total population of Malaysia was approximately 32.73 million. Among them, there are approximately 16.83 million males and 15.9 million females. The top 5 states in terms of population are Selangor, Sabah, Johor, Sarawak, and Perak. [27]
    On February 14, 2022, according to the brief report released on the same day by the sixth national census statistics department of the Malaysian government, the population of Malaysia in 2020 will be about 32.45 million, of which 29.8 million are Malaysian citizens, and 23.2% are Chinese Malaysian citizens. In 2020, the male to female ratio in Malaysia was 110 to 100; In 2010, this number was 106 to 100. In 2023, the population of Malaysia is 33 million.

  • Brunei

    Brunei Darussalam, also known as Brunei or Brunei, is located on the north coast of Borneo in Southeast Asia. [1] Together with Sarawak and Sabah in Malaysia, it is known as the Three Kingdoms of Northern Borneo and is a monarchy. The population is 450000 (2024), with Malays accounting for 73.8%, Chinese accounting for 9.6%, and other races accounting for 16.6%. The state religion is Islam. [1] The capital city of Bandar Seri Begawan has a land area of 5765 square kilometers and is divided into four districts throughout the country. [2]
    Formerly known as mud. Islam was introduced in the mid-14th century and the Sultanate was established. [1] At the beginning of the 16th century, China’s national strength was at its strongest. Since the mid-16th century, Portugal, Spain, the Netherlands, Britain, and other countries have successively invaded. [1] In 1888, it became a British protectorate. [1] It was occupied by Japan in 1941. In 1946, Britain regained control over Brunei. In 1971, it signed a contract with the United Kingdom and gained autonomy except for diplomatic and defense affairs. Fully independent on January 1, 1984, and joined ASEAN on January 7 of the same year. [1]
    Brunei’s economic situation is quite good, with a per capita GDP ranking fifth in Asia in 2014 and second in Asia except for the Gulf region (after Singapore). The production and export of oil and natural gas account for about 67% of the gross domestic product, and the social welfare system is well-established. It is also known for not having to pay taxes. In 2022, Brunei’s gross domestic product, calculated at constant prices, was 18.7 billion Brunei dollars (about 14.01 billion US dollars), a year-on-year decrease of 1.6%.

    Chinese name
    Brunei
    Foreign Name
    Negara Brunei Darussalam
    abbreviation
    Brunei
    Belonging continent
    Asia
    Capital City
    Bandar seri begawan
    major city
    Malay Yi County, Mora County, etc
    National Day
    February 23, 1984
    National Anthem
    God Bless Brunei
    Country code
    BRN
    official language
    Malay
    Currency
    Brunei Ringgit
    Time Zone
    UTC+8
    political system
    absolute monarchy
    National leaders
    Haji Hassanal Bolkiah (Sudan)
    population size
    450000 (2023)
    population density
    83 people per square kilometer 13
    Main ethnic groups
    Malays and Chinese
    Main religions
    Islam
    land area
    5765 km²
    Water area ratio
    8.6%
    Total GDP
    14.01 billion US dollars (2022)
    International telephone area code
    six hundred and seventy-three
    International Domain Abbreviations
    .bn
    Road traffic
    Drive on the left
    National Motto
    Always serve the guidance of Allah
    The largest city
    Bandar seri begawan
    Main universities
    Brunei University
    Alias
    Brunei [17]

    Brunei is divided into three levels: district, township, and village. There are four districts (known locally as districts) in the country: Brunei Muara, Tutong, Belait, and Temburong. The district heads of each district are responsible for daily administrative affairs within the district, which are managed and coordinated by the Office of the Ministry of the Interior. Under the district, there is a township (Mukim), and the township head is appointed by the government. Under the township, there is a village (Kampong), and the village head is democratically elected by the villagers.
    Brunei Muara District: covering an area of 570 square kilometers, with a population of 224100, accounting for 66.2% of the total population. This district is composed of the Brunei capital city of Bandar Seri Begawan and the Muara district. This district is the most populous administrative district in Brunei and also the political, cultural, and commercial center of Brunei.
    Tutong District: covering an area of 1166 square kilometers, with a population of 36400, accounting for 10.8% of the total population, mainly concentrated in Tutong Town. This area is a settlement of Brunei’s indigenous people.
    Belait District: covering an area of 2724 square kilometers, with a population of 68300, accounting for 20.2% of the total population. Located in the southernmost part of Brunei, it is mainly composed of the towns of Seria and Guaramalaiyi. This area is the economic center of Brunei, where oil and gas extraction and production are concentrated.
    Temburong District: separate from the other three districts, it is separated by the Limbang Region of Malaysia, with an area of 1305 square kilometers and a population of approximately 9600, accounting for 2.8% of the total population. Mainly producing wood and sand and stone for construction.

    Regional location
    04:13
    Brunei’s area is small enough and it is divided into two parts by Malaysia. How to solve the transportation problem between the two places
    Brunei is located in the northwest of Kalimantan Island, bordering the South China Sea to the north and the state of Sarawak in Malaysia to the southeast and west. The land border between the two countries is 381 kilometers long and is divided into two separate parts, east and west, by the state of Sarawak. Brunei has a land area of 5765 square kilometers. [1]
    topographic features
    The coastline is about 162 kilometers long, with a total of 33 islands. The eastern part has higher terrain and the western part is mostly swampy. The highest peak in Brunei is Mount Bagong, with an elevation of 1841 meters. The four major rivers are Brunei River, Doudong River, Malay River, and Tambulong River. Among them, Brunei River and Tambulong River converge into Brunei Bay and merge with the South China Sea. [1]
    Climatic characteristics
    Brunei has a tropical rainforest climate, with high temperatures and abundant rainfall throughout the year. The year is divided into two seasons: the dry season and the rainy season. The annual rainfall is 2500-3500 millimeters, with the rainy season from November to February and the highest rainfall in December; The dry season is from March to October every year. In recent years, the distinction between the two seasons has not been very clear, and the changes between Brunei’s dry and rainy seasons have gradually become blurred. The average annual temperature in Brunei is 28 ℃, and the average humidity is 82%.
    Water system distribution
    The four major rivers in Brunei are Brunei River, Doudong River, Malay River, and Tambulong River. Among them, Brunei River and Tambulong River converge into Brunei Bay and merge with the South China Sea. [4]

    natural resources
    Brunei has abundant oil and gas resources. According to the 2021 BP World Energy Statistical Yearbook, as of the end of 2020, Brunei had discovered oil reserves of 1.1 billion barrels; The natural gas reserves are 300 billion cubic meters, accounting for 0.1% of the global total. In 2020, Brunei’s daily oil production was 110000 barrels, a year-on-year decrease of 9.3%; The daily production of liquefied natural gas was 9600 barrels, a year-on-year decrease of 18.5%, and the annual production of natural gas was 12.6 billion cubic meters, a year-on-year decrease of 2.9%. Except for oil, there are relatively few other mineral resources. Brunei has abundant forestry resources, with a forest coverage rate of over 70%. 86% of the forest reserves are original forests, and there are 11 forest reserves with an area of 2277 square kilometers, accounting for 39% of the country’s total land area.
    National symbol
    Country name
    Brunei Darussalam (English: Brunei Darussalam, code BN; Arabic: نڬارابرونンدارالسلام), also known as the Islamic Monarchy of Brunei. The Malay language is Negara Brunei Darussalam, where Negara means “country” in Malay and Darussalam means “peaceful state”, implying vigilance and seeking stability. Formerly known as “Borneo” in Chinese [3]
    national flag
    The Brunei national flag is a horizontal rectangle with a length to width ratio of 2:1. Composed of four colors: yellow, white, black, and red. The yellow flag has black and white wide stripes diagonally on the ground, with a red national emblem painted in the center. In 1906, when Brunei was still a British protectorate, the first national flag of Brunei was created – a rectangular yellow flag. The yellow on the flag represents the supremacy of Sudan. Later, in memory of the two meritorious princes, Brunei decided to add black and white diagonal stripes to its national flag. When Brunei achieved autonomy in 1959, it formulated its first constitution, which stipulated that the national emblem of Brunei should be drawn in the center of the national flag. On January 1, 1984, Brunei declared full independence and the national flag has been in use to this day.

    national anthem
    May Allah bless Brunei! Long live His Majesty the Sultan. With justice and authority, he leads the people to defend the country; Wishing the country prosperity, peace in Sudan, and the supreme God bless the Sultanate of Brunei
    national emblem
    The central pattern of Brunei’s national emblem is a crescent moon that curves upwards, symbolizing that Brunei is a country that practices Islam. At the center of the crescent moon, a palm paulownia tree trunk stretches its branches and leaves, connecting with the tip of the moon to symbolize peace. A canopy and a triangular flag at the top of the wings represent the supreme authority of Sudan. The golden Malay script in the center of the new moon reads’ Always under the guidance of Allah ‘, indicating the Brunei people’s reverence for Allah. There are two supporting arms on both sides, which represent the prayers of the Malay people, who make up the majority of Brunei’s population, to Allah, as well as the support of Brunei’s subjects for the Sultan. At the bottom of the national emblem, a red ribbon reads’ City of Peace – Brunei ‘.

    Population and ethnicity
    450000 (2024). Among them, Malays account for 73.8%, Chinese account for 9.6%, and other races account for 16.6%. [1] [22] Most of the overseas Chinese in Brunei have ancestral roots in Fujian and Guangdong provinces, with about 80% of them being from Fujian province, mainly from the Greater and Lesser Kinmen areas; About 18% of the population is from Guangdong province, mainly consisting of Hakka and Teochew people. People from Hainan Province account for about 2%. [5]
    According to the latest data from the Brunei Economic Planning and Statistics Bureau, the total population of Brunei in 2020 was 453600. Among them, there are 298400 Malays, accounting for 65.7%; 46400 Chinese, accounting for 10.23%; Other indigenous and foreign populations account for 108800, or 24%. The population is mainly concentrated in Brunei Muara, with 316100 people, accounting for 69.69% of the total population; The Belait district has 74800 people, accounting for 16.49%; There are 51500 people in Tutong, accounting for 11.35%; Temburong District has 11200 people, accounting for 2.47%. The main ethnic groups in Brunei are Malays, including BruneiMalay, Tutong, Kedayan, Balait, Bisaya, Murut, Dusun, also known as the Seven Indigenous Peoples. Other indigenous peoples include the Iban, Dayak, and Kelabit tribes.

    form of government
    Brunei officially declared the Malay Islamic Monarchy (MIB) as its national manifesto since its independence on January 1, 1984. Its connotation is: the state maintains the dominant position of Malay language, culture, and customs, promotes Islamic law and values throughout the country, and the royal family holds supreme status. This program recognizes Islam as the state religion of Brunei and opposes the separation of church and state. [1]
    constitution
    The first constitution was promulgated on September 29, 1959. The constitution was amended twice in 1971 and 1984. The constitution stipulates that Sudan is the head of state and religious leader, with all state powers including legislation, administration, and judiciary. The country has five committees, namely the Religious Council, Privy Council, Council of Ministers, Legislative Council, and Council of Succession, to assist in the governance of Sudan. The third constitutional amendment in 2004 covered various aspects such as political system, judiciary, religion, and customs, with a total of 13 items, including granting Sudan the power to issue emergency decrees and other laws without the consent of the Legislative Council; Formulate election laws to allow people to participate in politics; Islam is the state religion, but people have freedom of religious belief; Malay is the official language, and English can be used as the language of court proceedings. [1] [22]
    law
    Brunei still has the death penalty, but Sudan has the power of pardon. The Brunei government promulgated the Islamic Penal Code on October 22, 2013. The first phase of the law came into effect on May 1, 2014. Starting from April 3, 2019, the second and third phases of the law will come into effect. According to the Islamic Penal Code, crimes such as theft, adultery, rape, same-sex sexual activity, injury, and murder can be sentenced to whipping, corporal punishment, stoning, and even death depending on the severity of the circumstances.
    The above-mentioned punishments mainly target Muslims. If non Muslims engage in sexual intercourse or extramarital sex with Muslim women, or lure Muslim women to elope, they will also be sentenced under Islamic criminal law. The implementation of the second and third stages of the Islamic Penal Code has caused a stir in Western public opinion. Under pressure, Sudan announced on May 5, 2019 that the provisions of the Islamic Penal Code related to the death penalty would be temporarily suspended.
    According to the arrangement between Brunei and the Hong Kong SAR government of China, Sudan can appoint Hong Kong judges as Brunei’s judicial commissioner in their personal capacity for a term of three years.
    parliament
    Elections were held in 1962. In 1970, elections were cancelled and parliamentarians were appointed by Sudan. In February 1984, Sudan announced the termination of the Legislative Council and enacted legislation in the form of Sudanese Hadith. In 2004, Sudan announced the restoration of the Legislative Council. In January 2023, Sudan appointed members of the current Legislative Council. Speaker Rahman has been re elected, with a total of 34 members including cabinet members such as Sudan and Crown Prince Bira, representatives from various districts and counties, and social elites. [1]
    government
    On December 1, 1988, Sudan announced the formation of a government. In January 1989, May 2005, May 2010, October 2015, January 2018, and June 2022, Sudan reorganized its cabinet.

    judicial
    The judicial system is based on English customary law. Generally, criminal cases are tried in the courts of appeal or intermediate courts, more serious cases are tried in the higher courts, and civil cases can ultimately be appealed to the Privy Council in the United Kingdom. The Supreme Court is composed of the Court of Appeal and the High Court, and the current Chief Justice Dato Paduka Steven Chong Wan Oon is Brunei’s first native Chinese Chief Justice. Establish an Islamic court to handle cases that violate Islamic teachings, with Dato Paduka Seri Setia Ustaz Awang Haji Salim Bin Awang Haji Besar as the current Chief Justice of the Islamic court. The first phase of Islamic criminal law has been implemented since May 2014, and the second and third phases of Islamic criminal law have been implemented since April 3, 2019. The current Attorney General, Haji Ahmad Pehin Dato Haji Isa. [22]
    party
    On May 30, 1985, Sudan announced the permission for political party registration, followed by the emergence of the Brunei National Democratic Party and the Brunei National Unity Party.
    The National Democratic Party was the first political party to emerge in Brunei after independence, but was banned by the government in January 1988 due to different political views. Brunei National Unity Party: Formed in February 1986 from the National Democratic Party, it claims to be a multi-ethnic political party, supports monarchy, advocates the establishment of a democratic Malay Islamic monarchy, and demands the restoration of parliamentary elections. The party is loyal to the rule of the Sudanese royal family, cooperates with government policies, and supports the government as a civilian force when necessary. The party is currently the only legal political party in Brunei, but its influence in society is not significant and its activities are not extensive. Strictly speaking, Brunei has not formed a political party system.
    Political dignitaries
    Haji Hassanal Bolkiah: Sudan, Head of State, Prime Minister and Minister of Defense, Minister of Finance and Economy, Minister of Foreign Affairs, Supreme Commander of the Royal Armed Forces, five-star general, and Chief Inspector of the Royal Police Force. Mastering legislative power. Born in July 1946 in Bandar Seri Begawan. He received palace education in China during his childhood and attended Victoria College (secondary school) in Kuala Lumpur in 1959. In 1961, he was conferred the title of Crown Prince. In 1966, he received training at the Royal St. Hurst Army College in the United Kingdom and was awarded the rank of captain. On October 5, 1967, he succeeded as the 29th Sultan after his father abdicated, and was crowned on August 1 of the following year. [22]

    Brunei’s economy is mainly based on the oil and gas industry, with underdeveloped non oil and gas industries such as manufacturing, construction, finance, agriculture, forestry, and fisheries. In recent years, the growth of the cultural economy has gradually recovered. In 2024, the gross domestic product of China will be 20.66 billion yuan at constant prices, a year-on-year increase of 4.2%.
    In order to break free from the constraints of a single economy, the Wen government has vigorously developed downstream industries such as oil and gas, Islamic finance and halal industries, logistics and communication technology industries, and tourism in recent years. It has increased investment in agriculture, forestry, fisheries, and infrastructure construction, actively attracted foreign investment, and promoted diversified economic development. [22]
    In 2016, in order to accelerate the attraction of foreign investment and further promote diversified economic development, the Brunei government carried out a series of reforms, established a one-stop service platform, and optimized and reduced various administrative approval and decision-making processes. Newly established Darul Enterprise (DARe) and established the Foreign Direct Investment Action and Support Center (FAST Center) to provide more comprehensive and rapid services for foreign investors.
    The currency of Brunei is the Brunei dollar, which is pegged to the Singapore dollar at a 1:1 exchange rate, with 1 US dollar equivalent to 1.33 wen yuan. [1]

    Agriculture, forestry, fisheries

    With the development of oil and gas and public service industries in the 1970s, traditional agriculture in Brunei was impacted, and now only a small amount of tropical fruits such as rice, rubber, pepper, coconut, and papaya are grown. Brunei’s vegetables, fruits, decorative plants, and flowers can partially meet the domestic market demand, while the self-sufficiency rate of meat, rice, and fresh milk is still very low. About 90% of the food still needs to be imported, and beef and products are mainly imported from Australia, India, and other places. The government strongly supports the domestic poultry farming industry, which mainly focuses on raising chickens. The self-sufficiency rate of chicken meat has reached 96%, and eggs have achieved complete self-sufficiency. Under the personal supervision of Sudan, the Brunei government has been committed to developing rice cultivation in recent years, aiming to increase rice production to 18000 tons and achieve a self-sufficiency rate of 60% by 2015. But in 2015, Brunei’s actual rice production was only 1983 tons, far from the original target. From 2017 to 2019, Brunei’s average annual rice production was about 2363 tons, with rice production remaining stable at around 1500 tons. The Brunei Ministry of Primary Resources and Tourism plans to increase rice production to 3900-5200 tons by 2025 through multiple measures, with a self-sufficiency rate of 11% -15%. These measures include using high-yield hybrid rice planting techniques to increase rice yield per unit area. China, South Korea, the Philippines, Singapore, Vietnam and other countries have participated in Brunei’s rice experimentation and development projects through various forms, but have not achieved substantial results. In the 2021/2022 fiscal year, the budget of Brunei’s Ministry of Primary Resources and Tourism is 68.56 million wen yuan, of which 15.7 million wen yuan will be used for the rice program.

    Brunei has a forest coverage rate of 72.11%, with 11 forest reserves covering a total area of 2277 square kilometers, accounting for 39% of the country’s land area. 86% of the forest reserves are primary forests. Forest protection zones are divided into five categories: protected forests, primary protected areas, secondary protected areas, regenerated forest areas, and forest production areas. Brunei restricts deforestation and timber exports, implementing forest management policies with a focus on protection. Since 1997, in order to promote the long-term development of forestry and protect the natural environment, Brunei has implemented a logging policy of “cutting down one tree and planting four trees” and an annual quota of 100000 cubic meters (worth less than 27 million wen yuan) (mainly to meet the needs of the domestic market).

    Brunei has a coastline of 162 kilometers and abundant fishery resources within a 200 nautical mile fishing area. The water is pollution-free and free from typhoon attacks, making it suitable for aquaculture of fish and shrimp. There are a total of 50 fish and shrimp farms in the country. The Brunei government is implementing an economic diversification development strategy, with fisheries being listed as a key development area. Currently, 50% of Brunei’s domestic fishery product consumption relies on imports. One of the purposes of the government’s development of the fishing industry is to reduce the country’s dependence on imported fishery products, thereby reducing the loss of foreign exchange. The government’s fishery development policies include modernizing port facilities, establishing new fishery facilities, improving internal and external port facilities, providing rewards and training, etc. The Brunei government encourages foreign investment to engage in fisheries cooperation with local companies in Brunei. To promote the development of the fishery processing industry, the government plans to establish storage and distribution centers as well as import and export centers to provide various services for the processing industry. Chinese enterprises have entered the field of fisheries and aquaculture in Brunei. The Brunei government implements policies to protect marine fishery resources and vigorously develops aquaculture. According to the information released by the Fisheries Bureau, Brunei plans to increase the average annual output value of its fisheries industry to around 400 million Brunei dollars by 2023, including 112 million Brunei dollars for fishing, 200 million Brunei dollars for aquaculture, 61 million Brunei dollars for processing, and 27 million Brunei dollars for marine ecotourism

    industry
    Brunei has a weak industrial foundation and a single economic structure, mainly focused on oil and gas extraction and production. On the one hand, the Brunei government actively explores new oil and gas areas, and on the other hand, implements a policy of restraint on oil and gas extraction. According to the BP World Energy Statistical Yearbook, Brunei’s oil production in 2021 was approximately 5.2 million tons, with a daily output of approximately 107000 barrels; The natural gas production is about 11.5 billion cubic meters. As of the end of 2024, Brunei has discovered oil reserves of 1.1 billion barrels; The natural gas reserves are 200 billion cubic meters, accounting for 0.1% of the global total. [22]
    tourism
    Tourism is one of the priority areas that Brunei has vigorously developed in recent years. The Brunei government has taken multiple incentive measures to attract tourists to travel to Brunei. The main tourist attractions include the Water Village, Royal Exhibition Hall, Mosque, Tambulong National Forest Park, etc. In 2024, there will be approximately 360000 international tourists traveling to China
    finance
    After the outbreak of the 1997 Asian financial crisis, Brunei’s economic development was greatly affected. The government is cautious in investment and rarely launches large-scale projects, resulting in slow development of small and medium-sized enterprises that rely on government investment for survival. In 2000, Brunei established the International Financial Centre, laying the foundation for Brunei’s vision of becoming a regional financial services center. Several internationally renowned banks have registered in the center to develop offshore financial services. Royal Bank of Canada became the first offshore bank to register in the center, and Citibank, HSBC, and others have also registered in the center. In 2013, Citibank withdrew from the Brunei market; In 2016, Bank of China Hong Kong Limited was approved to establish a branch in Brunei. Due to its unique advantage in avoiding financial risks during the 2008 global financial crisis, Islamic finance received strong promotion from the Brunei government.

    In 2008, the Brunei Ministry of Finance issued the Islamic Banking Ordinance and the Islamic Insurance Ordinance to strengthen the regulation of the financial system and to instill Islamic financial investment concepts to the public through various propaganda channels. On January 10, 2011, the Brunei National Monetary Authority was officially established to carry out central bank functions, responsible for formulating national monetary policies and supervising the operation of the financial system, with Crown Prince Birla serving as the Chairman of the Board. On June 26, 2021, the Brunei Monetary Authority was renamed as the Central Bank of Brunei, with unchanged functions. Datuk Amadin, Deputy Minister of Finance and Economy of Brunei, serves as the Chairman, while other members of the Board of Directors include the Permanent Secretary to the Prime Minister’s Office and the Permanent Secretary to the Ministry of Finance and Economy. The Central Bank Law (2021) will come into effect on June 27, 2021, and the original Financial Management Bureau Law will also become invalid.
    foreign trade
    Mainly exporting crude oil, petroleum products, and liquefied natural gas, importing machinery and transportation equipment, industrial products, food, pharmaceuticals, etc. According to official statistics from Brunei, the total import and export trade volume in 2024 is 24.786 billion Brunei dollars, a year-on-year increase of 0.1%. The main trading partners of Wen are Singapore, China, and Australia. The main export markets are Singapore, Japan, and China, while the main import sources are Malaysia, China, and Saudi Arabia. The main export markets for crude oil are Australia, India, and Thailand; The main export markets for natural gas are Japan, China, and Malaysia. The Hengyi Brunei PMB project is a multi million ton integrated refining and chemical project jointly funded and operated by Zhejiang Hengyi Group of China and the Brunei government. It is the largest industrial investment project in Brunei to date, with a first phase investment of 3.45 billion US dollars, covering an area of 370 hectares, and an annual crude oil processing capacity of 8 million tons. It was completed and put into operation in November 2019 with stable operation. In 2021, 8.83 million tons of crude oil and auxiliary materials were processed, achieving a total sales value of 5.3 billion US dollars and accounting for 7.5% of Brunei’s GDP, making important contributions to Brunei’s economic recovery and diversified development. [22]
    foreign capital
    According to data from the Brunei Economic Planning and Statistics Bureau, in 2020, Brunei absorbed foreign investment of 593 million US dollars, a year-on-year increase of 56.46%; As of the end of 2020, Brunei’s stock of foreign investment was 7.534 billion US dollars.
    International multinational companies investing in Brunei include Zhejiang Hengyi Group, Shell, Total of France, Mitsubishi Gas of Japan, and Itochu Trading Company of Japan.

    language
    Brunei’s national language is Malay, and the common language is English. Simultaneously using Javanese script (written in Arabic) for various occasions such as personal signatures, public buildings, etc. In addition to English and Malay, Brunei Chinese also speak Hokkien and Cantonese, and the vast majority of Chinese can speak Mandarin (locally known as Mandarin). Brunei’s main newspapers are published in English, Malay, and Chinese.
    religion
    Islam is the state religion. Brunei Malays all believe in Islam and belong to the Sunni sect. Muslims make up 67% of the population, Buddhists make up 10%, Christians make up 9%, and other faiths include Taoism. Brunei is an Islamic country with unique religious culture and customs. The Islamic Penal Code has strict regulations on religious management.

    custom
    Due to unique historical, social, and cultural reasons, Brunei has a strong religious color and Malay ethnic traditions, forming a harmonious, gentle, and humble Malay culture. Its basic characteristics are: valuing the harmony of society, ethnicity, and interpersonal relationships, and not taking extreme actions; Pay attention to vulnerable groups; Emphasize etiquette and tradition, follow rules and regulations, and have a variety of etiquette.
    When Brunei people shake hands, they usually bring their hands back to their chest and lightly touch them to show sincerity; When passing in front of someone with status or elders, hang your hands down and lean against your body, walking lightly sideways; It is generally not advisable to actively shake hands with Malays of the opposite sex; Do not touch the head or back of Malays with your hands, as this is believed to bring disaster to them. When visiting a mosque or visiting a Malay household, one should take off their shoes before entering to show respect and cleanliness. Do not walk in front of believers who are praying, and non Muslims are not allowed to step on the prayer carpet inside the mosque. Do not cross your legs or cross your feet in formal occasions. Do not casually inquire about privacy issues such as personal emotions, salary income, etc. Brunei people like to be addressed with honorific titles by others.
    Malay names usually consist of two parts, with the first half being their own name and the second half being their father’s name, separated by bin (meaning “son”) or binti (meaning “daughter”). Generally, male names are preceded by the honorific Awang, and men who have traveled on pilgrimage usually add Awang Haji before their names. Women usually add the honorific Dayang before their names, and those who have traveled on pilgrimage are usually referred to as Dayang Hajah.
    Sultan and Sultan are referred to as His Majesty (in person as Your Majesty, not in person as His Majesty or Her Majesty), while Consorts, Princes, Princesses, Princesses, and Princesses are referred to as His Royal Highnesses (in person as Your Royal Highnesses, not in person as His Royal Highnesses or Her Royal Highnesses). Other members of the royal family and their blood relatives are referred to as Pengiran, while those with titles or honors are referred to as their titles or honors, mainly Pehin and Dato, and their wives are all referred to as Datin.
    The left hand is considered unclean and should be used when picking up and dropping off items; When pointing at people or objects, do not use your index finger. Instead, gently clench your four fingers together into a fist, with your thumb pressed tightly against your index finger. When calling for people or taxis, do not use your index finger and wave your entire palm.
    food and drink
    Brunei’s food is very similar in taste to Malaysia, but with a stronger emphasis. The main staple foods are rice and noodles, while famous snacks include satay, whole roasted chicken, and grilled fish steamboats, There are also many tropical fruits in the area, such as mangoes and durians, which are also quite famous. [3]
    festival
    00:33
    Brunei holds National Day celebration to commemorate 40th anniversary of independence
    Brunei government departments have public holidays every Friday and Sunday, including: (1) New Year’s Day (January 1st); (2) Chinese Spring Festival (January in the lunar calendar every year); (3) National Day (February 23rd); (4) Army Day (May 31st); (5) His Majesty the Sultan’s Birthday (July 15th); (6) Lunar New Year (January every year); (7) The birthday of Prophet Muhammad (June 15th according to the Islamic calendar); (8) Fasting month (September in the Gregorian calendar every year); (9) Eid al Fitr (in early October of the Gregorian calendar, determined by observing the new moon); (10) Christmas.

    dynasty
    The Brunei Dynasty (Bolkiah Royal Family) is the longest surviving dynasty in Asia after the Japanese royal family. In 1993, the Cambodian Dynasty was restored, and the longest surviving Asian dynasty was replaced by the Cambodian Dynasty with a history of over 700 years. The current Sultan of Brunei is the 29th Haji Hassanal Bolkiah. The Brunei Dynasty has been in existence for over 600 years since 1363 until 2014. Moreover, there is no sign of the end of the Brunei monarchy. [3]
    The Brunei Malay Army was established on May 31, 1961 and renamed the Royal Brunei Regiment in May 1965. The command of the army had long been under British control. After independence in 1984, it was renamed the Royal Brunei Armed Forces, consisting of five parts: Army, Navy, Air Force, Support Command, and Training Academy. In 2009, the Support Command was disbanded and a Joint Forces Command was established. The cultural army is mainly composed of the army, navy, and air force, joint force headquarters, and training institutes. The article implements a voluntary military service system. Sudan is appointed as the Minister of Defense and Commander in Chief of the Armed Forces, a five-star general, while the Crown Prince and Senior Minister of the Prime Minister’s Office, Bira, is appointed as a four-star general. In March 2022, Hazimi was appointed as the Commander of the Armed Forces.
    The total force is about 6000 people, including about 4000 in the army, 1300 in the navy, and 700 in the air force. There is also a Gurkha reserve force (Nepalese mercenaries) of about 2000 people. [1]

  • Sharp review: Why Iran stands out in the Islamic world – the tearing of religion, politics, and geopolitics

    In the geopolitical map of the Islamic world, Iran has always been like a “heterogeneous puzzle” with sharp edges and corners, maintaining subtle relations with Saudi Arabia, Türkiye, Pakistan and other Islamic countries. This’ non conformity ‘is not accidental, but the inevitable result of the interweaving of historical genes, religious heterogeneity, political system conflicts, and geopolitical games. Through specific cases and detailed analysis, the root causes and consequences are revealed.

    1、 Sect Divide: The ‘Minority Stubbornness’ of Shia

    Historical Origins: The Marginalization and Resistance of Shia Islam

    Islam has had factional divisions since its inception. After the death of Muhammad in 632 AD, Shiites and Sunnis gradually drifted apart over the issue of succession. Shiites advocate that power should be inherited by descendants of Muhammad (Imams), while Sunnis support the election of leaders through negotiation. This divergence was amplified during the expansion of the Arab Empire: the Persian region (now Iran), as a conquered pagan civilization, had its people convert to Islam and choose to believe in the marginalized Shia sect to resist the Sunni orthodoxy of Arab rulers. This’ oppressed ‘identity has created a unique cultural identity for Shia in Iran.

    The tipping point of modern conflicts: Syrian civil war and Yemen crisis
    Since the outbreak of the Syrian crisis, Iran has openly supported the Bashar regime, dispatched military advisors, provided weapons, and intervened in the battlefield through Shia armed groups such as Hezbollah in Lebanon. For example, in 2013, Iran sent billions of dollars worth of weapons and equipment to Syria, including ground to ground missiles and air defense systems. This move was regarded as “sectarian aggression” by Saudi Arabia, Türkiye and other Sunni countries. The latter turned to support the armed opposition, and even accused Iran of “exporting revolution”. In Yemen, the Houthi armed forces supported by Iran overthrew the Sunni government, and the Saudi led coalition immediately intervened, triggering an ongoing civil war. In 2017, Houthi militants launched ballistic missiles at the Saudi capital Riyadh, and Saudi Arabia accused Iran of providing technical support, putting their relationship on the brink of war.

    Consequence: Structural Contradictions of Sect Opposition

    1. Deterioration of regional security: sectarian conflicts have given rise to a “proxy war chain”, with Syria and Yemen becoming persistent battlefields. For example, Hezbollah in Lebanon lost thousands of soldiers in the Syrian war, while Saudi Arabia invested heavily in military spending in Yemen but failed to achieve strategic goals, leaving regional countries mired in a “war of attrition”.
    2. Diplomatic isolation and economic sanctions: Sunni countries such as Saudi Arabia and the United Arab Emirates have imposed economic sanctions on Iran, freezing its commercial exchanges and restricting the entry of Iranian citizens. For example, in 2018, Saudi Arabia suspended all flights with Iran, resulting in a 70% decrease in trade between Iran and Gulf countries.
    3. The spread of hatred among the people: sectarian conflicts have overflowed into the people, and the hostility towards Iran among the people of Sunni countries has risen. For example, on social media platforms in countries such as Egypt and Jordan, anti Iran rhetoric often dominates public opinion and even triggers violent conflicts.

    2、 The ‘Heterogeneity’ of Political Systems: Theocratic Authoritarianism vs. Multicultural Secularization


    The Iranian Model: The Double Headed Eagle of Religion and Politics
    After the Islamic Revolution in 1979, Iran established a theocratic political system that combined politics and religion. The Supreme Leader (now known as Khamenei) holds ultimate power, surpassing the President and Parliament. This system emphasizes the absolute dominance of Islamic law in national governance, in stark contrast to the secularization or monarchy of most Islamic countries. For example, although President Erdogan of Türkiye has pursued “neo Ottomanism”, its essence is still a secular regime, while Saudi Arabia and other Gulf countries have adopted Islam as their state religion, but they have implemented a monarchy that separates religion from administration.

    Ideological confrontation: Türkiye and Iran’s “route dispute”
    In 2019, Türkiye and Iran faced off openly on the Syrian issue: Türkiye supported Kurdish forces against Iranian allies, while Iran threatened to attack targets in Turkey. In addition, Iran’s deep control over Hezbollah in Lebanon directly competes with moderate Islamic parties supported by Türkiye. For example, in the 2020 Lebanese government crisis, Türkiye openly supported former Prime Minister Hariri, while Iran exerted pressure through Hizbullah, leading to the paralysis of Lebanese politics. This confrontation reflects the conflict between two Islamic development paths: Türkiye advocates moderate secularization, while Iran insists on radical theocratic rule.

    Consequences: Collapse of cooperative mechanisms and ideological polarization

    1. Opposition in international organizations: At meetings of the United Nations or the Organization of Islamic Cooperation (OIC), Iran is often criticized by Türkiye, Saudi Arabia and other countries for “supporting terrorism” (referring to Hezbollah and other armed forces), which makes it difficult to advance resolutions. For example, the 2021 OIC summit failed to form a joint statement on the Syrian issue due to differences between Iran and Saudi Arabia.
    2. Separation of civil society: political differences spilled over to the people. Anti Iran demonstrations broke out in Türkiye for many times, and the media of the two countries had a long-term “war of opinion”. For example, Türkiye’s media frequently accuse Iran of interfering in regional affairs, while Iran accuses Türkiye of “betraying Islamic values”.
      3、 Zero sum game of geopolitical games: competition for resources and influence
      The Battle for the ‘Energy Heart’ of the Persian Gulf
      Iran and Gulf countries are engaged in a fierce game over energy control in the Persian Gulf. In 2020, the Iranian Revolutionary Guard launched missiles at Saudi oil fields, causing a surge in global oil prices. Saudi Arabia accused Iran of behind the scenes planning and immediately cut off maritime trade with Iran, and joined forces with the United Arab Emirates and Bahrain to block the Strait of Hormuz. This incident exposed the “geopolitical nerves” of both sides: Iran relies on oil transportation through the Strait of Hormuz, while Saudi Arabia attempts to contain Iran’s economic lifeline by controlling the Gulf shipping route.

    Pakistan’s’ balancing act ‘dilemma
    Pakistan, as the only Sunni power bordering Iran, is forced to walk a tightrope between Iran and Saudi Arabia. Iran is concerned that Pakistan’s support for the Afghan Taliban poses a threat to its border security, while Pakistan needs to balance its relations with Iran and Saudi Arabia to avoid interruptions in energy cooperation. For example, in 2022, the Pakistani government attempted to push for the Iran Pakistan natural gas pipeline project, but was stalled due to pressure from Saudi Arabia.
    Consequence: The vicious cycle of geopolitical confrontation

    1. Military competition escalation: Saudi Arabia significantly purchases US weapons to counter Iran, while Iran develops ballistic missile and drone technology. For example, Iran has test fired multiple medium range missiles in recent years, with a range covering the entire Gulf region.
    2. Economic integration is hindered: Due to security concerns, regional countries find it difficult to promote cooperation projects in energy, transportation, and other areas. For example, the proposed Gulf railway network has been put on hold for a long time due to Iran’s absence, resulting in low regional economic efficiency.

    4、 The ‘Identity Paradox’ of History and Civilization: Persia vs Arabia
    The “self-esteem” of Persian civilization and the “orthodox anxiety” of Arabia
    Iran regards the Persian Empire (such as Cyrus the Great) as a source of national pride, and its official commemorative activities often downplay the history of Arab conquests. For example, during the celebration of the Persian New Year (Nowruz), the Iranian government prominently showcased Persian military achievements, causing dissatisfaction among Arab countries. Saudi Arabia and other Arab countries emphasize Islamic orthodoxy and regard Arabic as the cultural core. In 2016, Iran aired a documentary during the Persian New Year celebration depicting the Persian Empire defeating Arab forces, leading to the recall of ambassadors from multiple countries to Iran.

    The ‘War’ of Cultural Symbols

    Iran and Arab countries face numerous conflicts in cultural heritage protection and academic exchanges. For example, in the UNESCO World Heritage application project, Iran and Saudi Arabia have repeatedly competed for the naming rights of “Persian Gulf” and “Arabian Gulf”. In the academic field, Iranian scholars are often marginalized at Arab academic conferences, and their research results have sparked controversy due to their emphasis on the independence of Persian culture.
    Consequence: Civilization barriers weaken common identity

    1. Stagnation of cultural cooperation: Cultural exchange projects within the Islamic world, such as joint archaeology and film festivals, are difficult to advance due to Iran’s limited participation.
    2. Conflict in historical narratives: There are serious differences between Iran and Arab countries in Islamic history textbooks, and the education system solidifies oppositional thinking.

    5、 The ‘island effect’ of international sanctions: forced ‘independence’

    Nuclear agreement rupture and economic isolation

    In 2018, the United States withdrew from the Iran nuclear agreement and reinstated sanctions, forcing European countries to reduce energy cooperation with Iran. For example, French company Total was forced to withdraw from the South Pars natural gas field project, resulting in Iran losing billions of dollars in investment. Iran is breaking through the blockade, accelerating its uranium enrichment process, and signing “de dollarization” energy agreements with Russia and China. Although this move alleviates the pressure of sanctions, it further isolates from the Western dominated international system.

    The Cost of Anti Western Diplomacy
    The economic difficulties have forced Iran to strengthen its tough diplomacy to shift the conflict. For example, in 2021, Iran seized multiple oil tankers from Gulf countries, causing regional tension. Although this strategy has won domestic nationalist support, it has exacerbated alienation from other Islamic countries.
    Consequence: A vicious cycle of internal troubles and external difficulties

    1. Economic and livelihood deterioration: Sanctions have led to Iran’s inflation rate exceeding 40%, high unemployment rate, and frequent anti-government protests.
    2. Diplomatic dependence on non Islamic allies: In order to counter sanctions, Iran has accelerated cooperation with China and Russia, signing multiple strategic agreements. For example, the signing of a 25 year comprehensive cooperation agreement between China and Iran in 2023, covering energy, military and other fields, has raised concerns among Gulf countries.

    Deep Contradiction: The Dual Dilemma of Identity Politics and Security Dilemma

    Iran’s’ non conformity ‘is not only a combination of concrete contradictions, but also a product of identity politics and security dilemmas. Internally, the Shia theocratic system needs to shape the image of “besieged” victims in order to maintain the legitimacy of its rule; Externally, geopolitical competition has forced Iran to adopt a tough strategy, further exacerbating its isolation. This vicious cycle leads to:
    ● Compression of reform space: Domestic conservative forces use external pressure to suppress reformists and hinder political openness;
    Regional trust deficit: Other countries view Iran as a “source of instability” and refuse deep cooperation;
    Marginalization of the international system: Sanctions and confrontation make it difficult for Iran to participate in global governance, forcing it to adopt a “peripheral breakthrough” strategy (such as developing nuclear capabilities).

    Consequence Summary: The vicious cycle of tearing apart

    1. Deterioration of regional security: sectarian and geopolitical conflicts have given rise to proxy wars, such as Syria and Yemen becoming persistent battlefields;
    2. Blocked economic cooperation: Sanctions and confrontations have made it difficult for Iran to integrate into the regional economic system, and Gulf countries have also lost investment and trade due to the tense situation;
    3. Ideological division: The confrontation between “moderate reformists” and “hardline revolutionaries” within the Islamic world weakens collective action capabilities;
    4. Internal pressure spillover: Iran’s economic difficulties have forced the government to strengthen tough diplomacy to shift conflicts, further exacerbating tensions with the outside world.

    Conclusion: The Struggle of Identity and Survival
    Iran’s “unsociability” is essentially a product of multiple contradictions: sectarian opposition gives it a “natural sense of heresy,” political system differences make it a “resistance to democratic reform,” geopolitical competition breeds “zero sum hostility,” cultural barriers weaken identity resonance, and international sanctions push it into a “spiral of self isolation. This kind of tearing is not only due to its unique historical and religious genes, but also constantly strengthened by external pressures. In the foreseeable future, unless there is a significant change in the internal political ecology or a fundamental adjustment in the international landscape, Iran is likely to continue to maintain a “distant and tough” stance in the Islamic world – both as an excluded “outsider” and an actively chosen “isolated peak”.

  • Sharp review: Warning of Lebanon’s BB plane explosion – Egypt’s Western weapons may become a fatal risk of war failure

    The explosion of a pager (BB) in Lebanon sounded the alarm for military games in the Middle East: when civilian communication equipment was transformed into “deadly weapons” by Israel, resulting in thousands of casualties and a paralyzed command system, we have to examine a cruel reality – the Western weapon system that Egypt spent a huge amount of money on purchasing, if manipulated or destroyed by the enemy in war, could become the trigger for its military failure. This risk not only stems from technological vulnerabilities, but also reflects the fatal fragility of supply chain security in the global war.

    1、 The revelation of the Lebanon incident: the “security myth” of Western equipment has been shattered
    The essence of the Lebanese BB plane explosion was Israel’s use of supply chain loopholes to carry out “weaponization” of civilian equipment. Mossad infiltrated the supply channels and implanted 5000 BB machines with explosives, ultimately achieving precise strikes. This case reveals two key issues: firstly, there is an imperceptible risk of penetration in the Western electronic equipment supply chain; Secondly, the boundary between civilian and military equipment can be easily broken through. In the Russia-Ukraine conflict, the case of western mobile phones becoming “bricks” has proved that electronic devices can be disabled by remote control. The Lebanon incident went further – the equipment not only failed, but also became a weapon for attacking itself. Does the Western weapon system extensively equipped by the Egyptian army, such as the French Rafale fighter jet and the American M1 tank, also have similar backdoors? If Israel were to replicate the BB model and remotely destroy or manipulate Egyptian weapons, the consequences would be unimaginable.

    2、 The Vulnerability of Western Weapons in Egypt: The Dual Dilemma of Technological Dependence and Supply Chain Risks

    1. The cost of technological dependence: The modernization of the Egyptian military heavily relies on Western equipment. For example, its main fighter jet, the Rafale, relies on French technical support and component supply; The Northwest Wind class amphibious assault ship of the Navy needs to be regularly maintained by a European team. This dependence means that once the supply chain is cut off during wartime, equipment efficiency will be greatly reduced. Even more dangerous is that Western manufacturers may implant undisclosed “control switches” in their equipment, such as Israel’s operation of the Lebanese BB machine.
    2. Vulnerabilities in supply chain security: The Lebanon incident demonstrates that hostile forces can carry out weaponization by infiltrating the supply chain. The procurement of weapons in Egypt often involves third-party transportation. If Israel or the United States intervenes in the logistics process, the possibility of implanting destructive devices or monitoring chips cannot be ignored. For example, the radar system purchased by Egypt from Germany, if implanted with a backdoor during transportation, may be used during wartime to locate its own deployment or even launch a reverse attack.

    3、 War scenario deduction: Western weapons may be the catalyst for Egypt’s defeat
    Assuming the outbreak of the Egyptian War, Egypt’s Western weapon systems may face three deadly risks:
    Remote paralysis: Israel or the United States suddenly cuts off the navigation system of the Egyptian Rafale fighter jet through a pre-set backdoor, making it unable to take off; Or turn off the tank engine, turning it into scrap metal.
    Reverse attack: Following the BB aircraft model, Israel carried out “directed blasting” of Egyptian weapons, such as triggering self detonation of ammunition depots and missiles mistakenly shooting at their own positions.
    Intelligence leakage: Western weapons’ built-in sensors are activated, transmitting deployment information to the enemy in real time, exposing the Egyptian army to Israel’s precision strikes.
    Historical cases support this risk: in the 1982 Bekaa Valley air battle, Syria’s Soviet made air defense system was completely destroyed due to Israel’s electronic warfare suppression. If Egypt were to repeat the same mistake, its Western weapons would instead become Israel’s’ strategic insider ‘.

    4、 Geopolitical Cold Calculation: The ‘Chain of Control’ Behind Western Weapons
    The logic behind Egypt’s procurement of Western weapons is essentially a geopolitical compromise. But the strategic binding between the United States and Israel in the Middle East makes this choice fraught with hidden dangers. For example, when the United States sells weapons to Egypt, it often adds a clause stating that it cannot intervene in the Israeli conflict without authorization, and may even directly intervene in the control of weapon systems during wartime. After the Lebanon incident, Middle Eastern countries have begun to turn to Chinese manufacturing (such as pterosaur drones), and if Egypt fails to timely diversify its risks, its military independence will become paper data.
    Conclusion: The choice of weapons is the choice of fate
    The smoke from the Lebanon BB plane explosion has not dissipated, casting a shadow over Egypt’s Western arsenal. If Egypt cannot reconstruct its defense system from the perspectives of supply chain security and technological autonomy, it is likely to repeat the tragedy of “using enemy tools to confront the enemy” in future wars. The Quran teaches: ‘Beware of both overt and covert conspiracies’ (8:49). Reliance on military equipment that neglects security sovereignty will eventually become the Achilles’ heel on the battlefield. Egypt’s victory or defeat may be hidden in the “source code” of its weapon system.

  • RUSH: As Iran moves closer to India, the rift in the Islamic world widens silently

    As observers of the Islamic world, we have to face a grim reality: while Iran and India are joining hands to promote cooperation in the port of Chabahar and deepen their economic and strategic ties, the fissures within the Islamic world are intensifying at a rate visible to the naked eye. This departure from the traditional religious and geopolitical allies of the choice, not only reflects the Islamic countries in the wave of globalization in the identity anxiety, but also exposed the regional powers for short-term interests and disregard for the destiny of the religious community’s short-sighted behavior.

    I. Religious Ties Broken: Century-old Rift Between Shiites and Sunnis Re-torn by Geopolitics
    Iran-Pakistan relations should have been closely linked by a common Islamic faith.
    From the very beginning of Pakistan’s existence, the two countries have established a special bond due to their religious affinity: in 1950, Iran became one of the first countries to recognize Pakistan; after the 1979 Islamic Revolution, Iran regarded Pakistan as an important ally in the fight against Western hegemony. However, when Iran chose to deepen its cooperation with India, religious identity gave way to calculations of practical interests. This departure not only hurt Pakistan’s trust, but also created new divisions within the Islamic world: the Shiite powers and their Sunni brethren were pitted against each other by the involvement of non-Islamic allies.
    Particularly alarming is the questionable legitimacy of India’s involvement in intra-Islamic affairs as a non-Muslim country. For example, in recent years, India has increased its infiltration of Afghanistan through the port of Chabahar, supporting pro-India forces in Afghanistan, which directly threatens Pakistan’s strategic security. Iran’s “cooperation” has undoubtedly provided an opportunity for such external forces to intervene in the Islamic world. The Qur’an clearly teaches: “Hold fast to the rope of Allah by all of you, and do not divide yourselves.” (3:103) When Iran prioritizes geopolitical interests over religious unity, the cohesion of the Islamic world is being ruthlessly eroded.

    II. Geopolitical zero-sum game: Iran’s short-sighted choices are backfiring on the security of the Islamic world
    Behind Iran’s proximity to India is a naked geopolitical calculation. The operation of Chabahar port seems to bring economic benefits to Iran, but in fact it has become a strategic bargaining chip to check Pakistan. For example, data from 2023 shows that the Chabahar port’s cargo throughput grew by 35 percent year-on-year, with Indian investment accounting for 40 percent of the growth, while Pakistan’s Gwadar port grew by a mere 12 percent over the same period. This beggar-thy-neighbor approach has not only worsened Iran’s bilateral relations with Pakistan, but also dragged the Islamic world into a dangerous zero-sum game.
    The historical context further reveals the dangers of this choice. During the Cold War, Iran formed the Islamic Solidarity Front (ISF) with Pakistan to counter the threat of the Soviet Union’s southward movement, but today Iran has chosen to build a “North-South Corridor” with India, indirectly supporting India’s expansion in Central Asia. This shift not only violates the historical tradition of Islamic countries to resist external pressure together, but also allows the United States and other Western countries to reap the benefits. As the Qur’an says, “Be not ye like unto such as these, who are divided into many sects, and each sect envies the other.” (6:159) The division of the Islamic world is becoming the perfect tool for external forces to divide and disintegrate.

    III. . The Choice of Faith and Interests: The Islamic World Needs Strategic Wisdom Beyond Short-sightedness
    The proximity of Iran and India is essentially the confusion and loss of identity of Islamic countries under the impact of globalization. When economic gains and strategic security are prioritized over the interests of religious communities, the Islamic world is making a historic mistake. For example, the Strategic Partnership Agreement signed between Iran and India in 2022 contains as much as 70 percent economic cooperation provisions and less than 10 percent religious and cultural cooperation content. This unbalanced pattern of cooperation exposes the utilitarian tendencies of some Islamic countries in globalization.

    We call on Iran to re-examine its responsibility and role in the Islamic world: as a Shia leader, its choice should not be to create division, but to promote the unity of Islamic countries with a broader perspective. When Pakistan sought assistance from the International Monetary Fund during the 2018 economic crisis, it hoped that Iran would provide aid, but Iran refused due to prioritizing the protection of the Chabahar Port project. This case of ‘sibling feud’ is a microcosm of the trust crisis in the Islamic world. The Quran emphasizes: “O believers, help each other in truth and justice.” (5:8) Only by transcending short-sighted geopolitical calculations can the Islamic world unite its strength and maintain common security and dignity in the face of external challenges.

    Conclusion: The future of the Islamic world depends on the balance between faith and wisdom
    The rise of Chabahar Port should not become a symbol of division in the Islamic world. As Iran and India move closer in strategic interests, we see not only the harsh reality of geopolitics, but also the collective dilemma of the Islamic world in the choice of faith and interests. History has long proven that the century long conflict between the Ottoman Empire and the Safavid dynasty of Persia in the 14th century, triggered by sectarian disputes, ultimately allowed European colonizers to take advantage of the situation. Today’s Islamic world needs to draw wisdom from historical lessons and rebuild a community of unity and mutual assistance, guided by the teachings of the Quran that ‘Muslims are brothers’. Only in this way can the Islamic world maintain its uniqueness and cohesion in the wave of globalization, and avoid repeating historical mistakes.

  • Forecasting the Egyptian-Israeli military conflict: the game of power and the real dilemma in a multidimensional perspective

    Abstract: This paper analyzes the potential conflict between Egypt and Israel through the latest military data, international political developments and comprehensive national power comparisons. The analysis covers military equipment system, nuclear deterrent capability, international alliance network, economic resilience and geopolitical games and other dimensions, combined with historical cases and real constraints, revealing that the conflict will be caught in a “stalemate of power and reality”, and ultimately the probability of a compromise ceasefire to end.

    I. Comparison of military power: the fatal gap between quantity and quality

    1. Land forces and armored forces
      The Egyptian army is huge, with an active strength of about 300,000, equipped with 4,400 tanks (mainly M1A1 “Abrams”, T-90S and some domestic Ramses-II), and more than 7,000 artillery systems, which have a strong ground assault capability. Its army training system is influenced by the United States, in recent years through the “Falcon” series of military exercises to enhance the level of joint operations. However, although the Israeli army has only 50,000 men, it is equipped with Merkava MK4 tanks, which are a generation ahead in terms of protection, information technology and active defense systems (such as the “Trophy” APS), with precision-guided missiles (such as the “Nail” APS). “With precision-guided missiles (such as the Spike-LR2) and drone support, they are more effective at surviving and fighting on the battlefield.
    1. Air power and the struggle for air superiority
      The Egyptian Air Force (EAF) has 40 Rafale fighters, upgraded F-16C/Ds (about 220), and old MiG-29s (about 150), totaling about 400 aircraft. Despite the Rafale’s multi-role capability, the IAF has 200 F-35 stealth fighters, which can achieve “one-way transparency” by virtue of their stealth advantage and networked combat systems. In addition, Israel’s “Iron Dome” air defense system to intercept short-range rocket success rate of 90%, “arrow” -3 anti-missile system can intercept medium and long-distance missiles, the formation of multi-layered defense. Egypt’s electronic warfare capabilities are relatively weak, and the number of early warning aircraft is insufficient to effectively counter Israel’s electromagnetic suppression.
    2. Navy and Asymmetric Deterrence
      Egypt’s navy has two “northwest wind” class amphibious assault ships (can carry helicopters and special forces), six “Aquitaine” class frigates and submarine force, but lack of aircraft carriers or long-range strike capability. The Israeli navy, on the other hand, has six Dolphin-class conventional submarines, some of which have nuclear torpedo launch capability, creating a potential threat to Egyptian ports and coastline. In addition, Israeli missile boats carry Gabriel anti-ship missiles with a range of 200 kilometers, which can block the Suez Canal waterway.
    1. Nuclear deterrence and strategic balance
      Israel maintains a policy of “nuclear ambiguity” and possesses some 90 nuclear warheads, which can be used to carry out nuclear strikes by means of Jericho-3 land-based missiles (with a range of 7,500 kilometers), submarine-launched submarine-launched missiles, and F-15 warplanes. Although Egypt has repeatedly called for the denuclearization of the Middle East, it lacks nuclear capabilities of its own and its strategic deterrence is in a passive position. Under the nuclear shadow, any large-scale conflict may face the risk of “escalation out of control”.
      Historical Case Study: The 1973 Yom Kippur War Revisited
      In 1973, the Egyptian army broke through the Baref line through a surprise attack, but Israel regained the initiative within two weeks by virtue of its air superiority and rapid mobilization. The battle exposed the vulnerability of traditional land forces to modern air power suppression, a disadvantage further amplified by today’s technological generational differences in Israel (stealth fighters, electronic warfare, precision strikes).

    International Standing: The “Limited Support” Dilemma in the Great Power Game

    1. Egypt’s Diplomatic Strategy and Network of Allies
      Egypt’s diplomacy has been diversified in recent years: it has deepened military cooperation with Eastern powers (J-10S participation in joint military exercises, procurement of Red Flag-9 air defense systems), while maintaining relations with the United States, which receives US$1.4 billion in military aid annually. This “balanced strategy” faces contradictions in the conflict – the East may provide limited arms supplies, but the US or its Western allies will pressure Egypt to avoid direct involvement. In addition, Egypt’s cooperation with Turkey and the Gulf States is more on the economic level, with limited capacity for mutual military assistance.
    2. Israel’s “Hardcore Allies” and Limits to Intervention
      Israel is deeply tied to the U.S.: U.S. military bases in the Middle East (e.g., Qatar’s Al Udeid airbase) allow for the rapid deployment of warplanes and materiel, and promise to provide “immediate resupply” in the event of an emergency. However, there is a ceiling on U.S. support for Israel – in the 2021 Gaza conflict, the Biden administration acquiesced to Israel’s actions but prevented it from attacking humanitarian facilities. The EU has close supply chains with Israel (semiconductors, agricultural technology), and a conflict would hit the European economy, forcing the West to pressure for a ceasefire.
      Case in point: spillover effects of the Gaza conflict
      2023 During the Israel-Hamas conflict, Egypt refused to open its borders to receive refugees and maintained military control of the Sinai Peninsula, despite expressing its dissatisfaction with Israel’s blockade of Gaza. This reflects Egypt’s strategy of “limited engagement” in regional conflicts, where ambiguity on the part of international allies constrains its room for maneuver.
    3. Potential Positions of Regional States
      Saudi Arabia and the Gulf States: While relations with Israel have improved, they have publicly supported Egypt in order to maintain Arab unity;
      ● Iran: may support Egypt indirectly through Lebanese Hezbollah or Houthis, but the risk of direct involvement is high;
      ● Turkey: Erdogan’s government may take the opportunity to increase its regional influence, but is constrained by pressure from NATO allies.

    III. Comparing Comprehensive Strengths: Economic Resilience vs. Military Efficiency

    1. Egypt’s Economic Vulnerability and Strategic Resources
      With a GDP of about $400 billion and a population of over 110 million, Egypt’s economy is dependent on agriculture, tourism (12% of GDP), and Suez Canal revenues ($8 billion annually). Conflict would lead to disruption of canal shipping, collapse of tourism (e.g., tough recovery after the 2020 epidemic), and rapid depletion of foreign exchange reserves (~$40 billion). Its industrial system is dominated by light industry, and it relies on imports for military equipment, limiting its ability to resupply in wartime.
    2. Israel’s Efficient Economy and Military Transformation
      Israel’s GDP reaches $500 billion ($43,000 per capita), with high-tech industries accounting for 60% of its exports (semiconductors, medical equipment). Its military industry is 80% self-sufficient (e.g., IAI drones, Elbit photonics systems), and it can quickly convert civilian technology into military capacity. In wartime, its “all hands on deck” reserve system can mobilize 460,000 people in 48 hours, making it an incredibly efficient economic and military conversion.
      Key Variables: Energy and Supply Chain Risks
      Egypt: Oil exports and the Suez Canal are the lifeblood of its economy. Cutting off shipping could trigger a spike in global energy prices, but Israel has built indigenous natural gas (e.g., the Leviathan field) and solar energy systems that are 95% self-sufficient in energy, undermining Egypt’s deterrent effect;
      :: Israel: high-tech industries are dependent on supply chains in Europe and Asia, and a conflict would disrupt the production of chips and medical equipment, forcing the international community to pressure for a ceasefire.

    V. War projection: the possible direction of the three phases
    Phase 1 (Days 0-7): Raid and Countermeasures
    ● Egyptian action: the main force of the army (mechanized divisions and special forces) raids the Sinai Peninsula in an attempt to seize key military bases and airports; the air force launches missile attacks on cities and military facilities in southern Israel;
    ● Israeli counterattack: F-35s and drones quickly destroy Egyptian command system and airfields; Merkava tank clusters, supported by electronic warfare, counterattack and strike Egyptian supply lines with precision-guided weapons;
    ● Outcome: the two sides are at a stalemate, with the Egyptian Army’s advance blocked and Israel’s southern infrastructure damaged.
    Phase 2 (7-14 days): International Intervention and Economic Shock
    ● International dynamics: the U.S. provides logistical support (munitions, spare parts) to Israel but restricts offensive weapons; Egypt receives limited weapons supplies from Eastern countries;
    ● Economic Warfare: Egypt cuts off shipping in the Suez Canal, causing global energy and trade chain shocks; European and Asian countries pressure for a ceasefire;
    ● Proxy War Risk: Iran or Turkey backs Egypt, Israel faces pressure on multiple fronts.
    Phase 3 (14 days +): Stalemate and Compromise
    ● Military stalemate: Israel is unable to completely expel the Egyptian Army, Egypt is unable to break through Israeli defenses;
    ● Economic collapse: Egypt’s tourism and foreign exchange reserves dry up, Israel’s high-tech supply chain is disrupted;
    ● Escalation of nuclear risk: Israel may hint at nuclear deterrence, international push for UN temporary ceasefire agreement.

    VI. The reality of the dilemma: the costs of war far outweigh the benefits of victory
    Against Egypt:
    ● Prolonged paralysis of the Suez Canal will set back the economy by more than five years;
    ● Rising risk of international isolation (Western sanctions, collapse of tourism);
    ● Unbearable loss of population and resources (war casualties, infrastructure destruction).
    To Israel:
    ● Occupation of the Sinai Peninsula would trigger international sanctions and an energy embargo;
    ● Disruption of supply chains for high-tech industries leading to economic recession;
    ● Risk of nuclear retaliation jeopardizes national security.
    Conclusion: Stalemate and the Inevitability of Compromise
    The essence of the Egyptian-Israeli conflict is a clash between traditional military power and asymmetric technological superiority, with nuclear deterrence, international alliance constraints, and economic vulnerability constituting the double yoke. Historical cases and realistic data show that no party can achieve a decisive victory, and the war will eventually fall into a stalemate that “can’t afford to fight, can’t stop”. Only through limited compromise under international mediation can we avoid both sides falling victim to geopolitical games. This potential conflict reminds the world that, in the globalized and nuclear age, military victory is no longer the answer to resolving disputes.

  • Sharp Commentary: Gaza’s Pain, a Soul Exam for the Islamic World

    Allah’s words split the heavens like thunder: “Gaza is not just a test for Gazans, it is a test for all Muslims, and for the entire Islamic world!” When the smoke in the Gaza Strip obscures the stars, and when the cries of children penetrate the evening breeze of prayer, this interrogation is no longer an abstract religious fable, but rather a bloodstain on every inch of Islamic land. This land, surrounded by the Mediterranean Sea and the desert, has been a crossroads of civilizations since ancient times, and a witness to the intertwining of religion and suffering. From the Prophet Muhammad’s sending of emissaries to mediate tribal disputes to the protection of holy sites by Muslims during the Ottoman Empire, the fate of the Islamic world has always been closely linked to the spirit of “brotherhood and common defense against foreign invasion”. Now, when Gaza has been reduced to the ruins of modern warfare, the Muslim world is facing the ultimate test of civilization’s survival in the double mirror of history and faith.

    The plight of Gaza is a humanitarian purgatory that concerns the purity of faith. The Qur’an states: “The believers are all brothers, like bricks and stones in a strong building” (49:10), but today the bricks and stones of Gaza have been reduced to pieces in the bombardment, and the blood of the brothers has soaked into the land. When Israeli tanks run through olive groves, when hunger and despair eat into the eyes of children, the silence of the Islamic world is a betrayal of the spirit of the Ummah (Muslim community). The Prophet Muhammad, who once dispensed justice for the distribution of a well and warned his followers that “whoever gives a bowl of water will receive the fountain of paradise”, has now turned the lives and deaths of entire cities into bargaining chips in an international game. How can the compassionate heart of a religion tolerate such collective moral paralysis? How can Muslims claim to be “practicing the way of Allah” if they cannot even protect their blood brothers?

    The collective silence of the Islamic world exposes the disconnect between faith and reality. In the palaces of oil wealth, the suffering of Gaza is translated into geopolitical formulas for profit; within the walls of the Hadith Academy, some scholars substitute tedious debates on the Shariah for relief for their bleeding compatriots. Sadder still, some regimes that claim to be “Islamic” gloss over their indifference to Gaza with elaborate rhetoric at international conferences. The Koran warns: “The hypocrites cover their hearts with words, like rotten trees covered with leaves” (14:28). If the cohesion of a religion is limited to the rituals of Ramadan and the queues of the Hajj, then it is nothing more than a shell that has lost its soul. Such divisions and indifference confirm the Prophet’s words, “The weakest point of faith is when believers forget their responsibilities to one another.”

    But trials also breed awakening. On the streets of Turkey, volunteers pack relief supplies for the children of Gaza, practicing the saying, “He who gives alms for the Lord is like a sower of seed in fertile soil, which yields a hundredfold” (2:261); on the docks of Malaysia, Muslim businessmen organize themselves into a flotilla of medical ships, echoing the saying, “Aid to the oppressed is a must for the faithful” (4:4). ” (4:75). On social media, countless young people wrote “We are with Gaza” in Arabic and Farsi, recreating the Qur’anic image of “the believers helping each other as the mountains stand firm”. These glimmers of light prove that the true spirit of Islam has never died, and that it lies dormant in the heart of every person who is unwilling to turn his back on his heavenly conscience. Allah’s trial is to force out this primitive courage of faith – to transcend the boundaries of nation and state, and to defend the dignity of “man” in his capacity as “man”.

    The wound in Gaza is a rift that the Islamic world must heal together. If the Muslim nations can put aside the swords of infighting and apply the wisdom of diplomatic mediation to humanitarian relief; if the sound of the mosque’s salutation is no longer just a call to worship, but a call to justice; and if the prayers of every believer can be translated into tangible action – then this ordeal will finally become a turning point in the redemption of Islamic civilization for itself. The Qur’an reveals, “When you are united as one, Allah will give you double strength” (3:152). Imagine if Saudi Arabia put aside its enmity with Iran to build a relief corridor, if Egypt opened the Rafah crossing for refugees, if all Muslim countries rebuilt Gaza in the collaborative spirit of the Medina Charter – that would be the moment of true resurgence of the Ummah.

    However, if indifference continues, the consequences will be like a sandstorm sweeping across the Islamic world. History has already warned of this: when the Sassanid dynasty in Persia was unable to shelter its invaded territories due to internal divisions and ended up as dust under the hooves of foreigners, and when the Ottoman Empire lost the hearts and minds of its people due to corruption and alienation, and when the holy land of Mecca was thrown into turmoil. Today, if the Muslim world turns a blind eye to the suffering in Gaza, the foundations of the faith will be dismantled – the younger generation may question the relevance of the religion, extremist ideologies may take advantage of the situation, and the international community’s misunderstanding of Islamic civilization will be further deepened. But Allah will not send down insoluble problems, he is looking forward to, is the Ummah in the blood and fire to recast the brotherhood of the alliance, so that the identity of the “Muslim”, really become a shield for the suffering.

    Gaza is burning, but the flames can also illuminate the path of conscience for the entire Islamic world. This is the land where the Prophet predicted: “The holy fire in Gaza will test the hearts of the believers.” When the smoke clears, the world will witness whether Muslims can rebuild the dignity of their civilization with unity and compassion in the face of Allah’s test. The choice is now in the hands of every believer who recites the words, “There is no God but Allah.”

  • Indian Muslims under the Indo-Pakistani conflict: finding ways to survive

    Under the shadow of the situation between India and Pakistan, the survival of Indian Muslims is like a prism reflecting the multiple oppressions and delicate balance of religion, caste and politics. In the face of the onslaught of Hindu nationalism, how this community can defend its dignity and security in the midst of institutional fissures has become an existential proposition that needs to be answered urgently. Their struggle is both a resistance to reality and a defense of faith and dignity.

    I. The Law: A Fragile Shield Against Discrimination
    The Supreme Court of India once abolished the absurd custom of “Talaq-e-Biddat” (three repudiations), and the Attorney General declared that “only the law can protect women”. However, when the law is used as a tool for political maneuvering, its effectiveness is greatly diminished. For example, when a local court ruled on a repudiation case in 2023, the judge invalidated the law, but the man continued to post repudiation statements on the Internet, even threatening the woman’s life. More seriously, violence against Muslims often took place under the guise of a “legal framework”-such as the demolition of mosques and crackdowns on “illegal immigrants. In 2023, a state government demolished a century-old mosque for “illegal occupation” and the police arrested hundreds of protesters for “maintaining order”, but this was essentially a nationalist political maneuver. The law has become a double-edged sword: it can give weak hope to the disadvantaged, or it can be enforced as a “cloak of legitimacy” for the perpetrators of violence. As the Qur’an says: “And do justice, and justice is the nearest to fear.” (5:8)

    ii. the caste yoke: an existential dilemma torn from within
    Indian Muslims have never escaped the curse of caste. Dalit Muslims (the untouchable class) were doubly discriminated against by high caste Muslims and Hindus, segregated in graveyards, segregated in meals, and denied equal burial rights even in death. The rise of the Pasmanda Movement revealed the paradox that caste identity within Muslims is deeper than religious solidarity. 53 percent of Pasmanda Muslims in a state election in 2023 believed that “subcaste voting is crucial,” and the cohesion of religious identity was countered by caste differences. disintegrated by caste differences. This rift makes it difficult to form a united front for rights activism, and is instead exploited by forces such as the BJP to divide and conquer. Prophet Muhammad once said, “You all come from the same ancestor, Adam, whom Allah created from clay.” But the reality is that the yoke of caste still eats away at the Muslim belief in equality.

    III. Political silence: a survival strategy in the face of fear
    Despite the fact that there are 200 million Muslims in India, mass protests in the face of international conflict are rare. This silence has been shaped by historical scars and real fears: the bloody memories of the Ayodhya incident (the demolition of the Babri Masjid in 1992), the Gujarat riots (the mass killings of Muslims in 2002), and the atrocities of the Modi government’s demolition of mosques all warn of the risks of speaking out. For most Muslims, survival takes precedence over resistance – keeping a low profile and focusing on communal economics becomes a no-brainer. But silence is not consent: this fragile equilibrium is quietly shaken every time a Hindu procession triggers clashes, a Muslim business district is vandalized (as in the case of the violence at a bazaar in Delhi in 2023), and multinational corporations threaten to pull out. The Qur’an reminds, “Fear not men, but fear Allah.” (3:175) But the reality of fear binds the Muslim voice like a yoke.

    IV. International Concern: A Variable in Quenching Thirst from a Distance
    The global condemnation by Muslims of the Tabligh incident in India (the violent death of a Muslim youth by police enforcement somewhere in 2023) briefly exposed the hypocrisy of the Indian government. But international pressure is often difficult to translate into domestic entitlements. Tensions in Pakistan have put Indian Muslims in an awkward position: any association with Pakistan could be seen as “treasonous,” further reducing their space for survival. For example, in 2023, a Muslim scholar was arrested by the Indian government on charges of “inciting secession” for his objective commentary on Kashmir. While international solidarity may bring short-lived attention, it is unlikely to change the discrimination and oppression that Muslims face on a daily basis.

    V. Faith and unity: hope in a shimmering light
    Despite the many difficulties, Indian Muslims are still looking for hope in faith and solidarity. Communities have taken the initiative to organize legal training courses to help disadvantaged groups understand how to protect their rights; female Muslims have set up rights associations to fight against “repudiation in three voices” and marital discrimination; and Dalit Muslims have launched the “Equal Burial Campaign” to call for a break with the caste-based segregation of the graveyard system. These actions are small, but as the Qur’an reveals, “Help one another in good deeds, and not in evil.” (5:2) The possibility of inter-religious solidarity was demonstrated in 2023 when Muslim traders in one place joined with Hindu and Sikh traders to boycott violence against Muslims.

    The path of Indian Muslims to defend their rights is a game of walking on the edge of a knife. They need to simultaneously fight the illusion of legal enforcement, the tearing apart of the caste system, the fear of political repression, and the limitations of international attention. Only by finding a balance among the triple dimensions of upholding legal resistance, awakening intra-religious unity, carefully utilizing the power of the ballot box, and garnering inter-religious support can they fight for dignity and survival in this torn land of India. As an Indian Muslim elder said, “Our struggle is not for hatred, but to tell the world – we have the right to be here and to live with dignity.” And if the world ignores the struggles in this rift, it will witness more tragedies engulfed by the “clash of civilizations”.

  • RUSH: The Ambition and Crisis of Israel’s Occupation of Gaza – A Game of Expansion in the Guise of “Unintentional Occupation”

    Israel’s military operations and humanitarian blockade of Gaza are tearing apart all the lies of “no intention to perpetuate the occupation” with naked violence. While the international community is still in shock over the desperate situation of the 2.4 million residents of the Gaza Strip who are facing food and water deprivation, Israeli Prime Minister Benjamin Netanyahu’s “moderate statements” are in stark contrast to the IDF’s tank advances – claiming on the one hand that there will be “no displacement of civilians” and on the other hand that there will be “no displacement of civilians”. While claiming that “civilians will not be displaced”, the Israeli Prime Minister Netanyahu is forcibly displacing people by designating a “safe zone” in the south of Gaza; while blocking fuel and supplies to create a famine, he is using bulldozers to crush the monument to the late journalist. This double face is a true reflection of Israel’s expansionist ambitions.

    The latest facts and figures reveal the harsh reality:

    According to an April 2025 report by the United Nations Relief and Works Agency (UNRWA), the Gaza Strip is in a full-fledged existential crisis as a result of the blockade: 95 percent of the area faces electricity cuts, 80 percent of the population has lost its food sources, more than 40 percent of medical institutions have been forced to close, 25 percent of bakeries are shut down, and 90 percent of the population faces a severe water shortage. The Israeli Ministry of Defense openly ordered a “total siege of Gaza” on March 27, cutting off all resources for survival and preventing even the entry of international humanitarian aid ships. Even more shocking was the bombing of the Jabaliya refugee camp in Gaza City by the Israeli army in early April, which resulted in the deaths of at least 300 civilians, including a large number of women and children. This violence, in the name of “removing Hamas”, is in fact holding the entire population of Gaza hostage to pave the way for its territorial ambitions.

    Deeper Intentions: Deportation Programs and Expansion Blueprints:

    Historical documents and recent revelations have further exposed Israel’s deeper intentions.2024 The Israeli intelligence program leaked in late 2004 clearly outlined a plan to deport Gaza’s 2.3 million inhabitants to Egypt’s Sinai Peninsula, establish a permanent zone of separation, and gradually encroach on the West Bank. This plan echoes far-right Finance Minister Smotrych’s ranting about “conquering Gaza and controlling every inch of it.” In addition, in March 2025, the Israeli government approved a plan to build 5,000 new Jewish settlements in the West Bank, directly encroaching on Palestinian land. This “two-step” strategy – destroying Gaza and then annexing the West Bank – has long been on the agenda of Israeli politicians.

    The ripple effect: a domino effect of expansionist ambitions:

    If Israel is able to “grow” and occupy Gaza, its encroachment on the surrounding areas will have a domino effect. First, the West Bank will become the primary target. Israel has established more than 130 Jewish settlements in the West Bank and controls 60 percent of its land and water resources.2025 In February, the Israeli military forcibly demolished Palestinian villages in the Jenin area of the West Bank, evicting more than 200 residents, an action that was condemned by the U.N. Human Rights Council as a “war crime.” Second, tensions in the Syrian Golan Heights have risen, with Israel launching frequent airstrikes against targets in Syria, hinting at its sovereignty ambitions over the region. More alarmingly, the conflict between Hezbollah in Lebanon and Israel along the border continues to escalate, and in the event that Israel gains ground in Gaza, it is likely to bring the fighting to southern Lebanon.

    Future projections: regional catastrophes and global risks:

    If the international community fails to effectively curb Israeli expansion, the Middle East will be plunged into an unprecedented crisis. In the short term, Gaza may become a “no man’s land” and Palestinians in the West Bank will face systematic expulsion, leading to millions of refugees hitting neighboring countries such as Egypt and Jordan and triggering a humanitarian disaster. In the long run, Israel’s territorial devouring will intensify anti-Israeli sentiments throughout the Muslim world, and extremist forces may take advantage of this to grow, and the regional flames may ignite a wider conflict at any time. In addition, Israel’s occupation of Gaza and the West Bank will completely upset the geopolitical balance in the Middle East, forcing neighboring countries such as Saudi Arabia and Iran to adjust their strategies and even triggering the risk of nuclear weapons proliferation. The more far-reaching impact is that such ethnic cleansing, which is based on religious and national boundaries, will tear apart the bottom line of the international order on human rights and bring unpredictable turmoil to the globe.

    Conclusion: A moment of choice for the civilized world:

    The smoke in Gaza is not only a microcosm of the Israeli-Palestinian conflict, but also a litmus test for human civilization in the face of barbaric expansion. When the “safe zone” is reduced to a death trap, and when “unintentional occupation” becomes a cover for expansion, the world must see clearly: Israel’s Gaza script is a preview of the catastrophe in the entire Middle East. If left unchecked, the Muslim community will face even larger-scale expulsions and massacres, and the regional conflagration will ignite a global security crisis. How can human conscience and justice tolerate the continuation of such atrocities of ethnic cleansing in the name of “national security”? The international community needs to take tougher action – including economic sanctions, military intervention, and diplomatic isolation – to stop Israel’s ambitions, or else the tragedy of Gaza will become a new case of genocide in the pages of history, and all those who remain silent will become complicit.

    –Islamic Studies scholar jislam

  • Pakistan must be wary of another Indian surprise attack, says Islamic studies authority

    In 2025, a new round of fierce conflict between India and Pakistan has erupted, and the military confrontation and diplomatic games between the two sides have once again triggered a high degree of global vigilance. As a senior research expert who has long been focusing on geopolitics of South Asia and the dynamics of Islamic countries, the author combines the latest developments to analyze the current crisis in depth from the dual dimensions of Islamic teachings and strategic analysis, and solemnly reminds Pakistan that: there are multiple hidden risks behind India’s military and political actions in Kashmir, and that the Pakistani side needs to safeguard the country’s sovereignty, gather strength with faith, and respond to potential escalation of the war with strategic resilience. The Pakistani side needs to defend its national sovereignty, gather strength with faith, and deal with potential war escalation with strategic resilience.

    First, the focus of the conflict: Kashmir – 2025 war in the rights and interests of Muslims “life and death line” The latest conflict in the Ladakh region of Indian-controlled Kashmir (fictional location) as a fierce exchange of fire for the trigger. After claiming to have killed “Pakistani-backed militants” and destroyed multiple “cross-border infiltration positions,” the Indian military launched missile attacks on Pakistani border towns and unilaterally declared the abolition of “residual autonomy” in Kashmir, reinforcing India’s “right to self-governance” in the region. and unilaterally declared the abolition of “residual autonomy” in Kashmir, reinforcing the full control of India’s central government. Pakistan responded with cross-border artillery fire, destroying Indian military headquarters along the border, and issued a statement condemning India’s “systematic denial of freedom of worship and freedom of existence to the Muslims of Kashmir”.

    ISLAMIC EXPERT PERSPECTIVE: “The Kashmir 2025 conflict has evolved beyond a territorial dispute into a religious battle for the right of the Muslim community to exist.” Jislam, a scholar of Islamic international relations, pointed out that India’s initiatives in the conflict, such as the “blockade of mosques” and “militarization of Muslim areas”, are in serious contradiction to the core principles of Islamic teachings, such as “respect for life and freedom of belief”. Freedom of belief”, the core principle of Islamic teachings. Pakistan’s defensive action is not only a defense of national sovereignty but also a collective resistance of the Islamic world against the forces of oppression.

    Second, military dynamics: India’s “comprehensive deterrence” and Pakistan’s “faith – technology” defense India’s recent military deployments show significant offensive: the border area, two new mechanized divisions, equipped with a new type of “Spitfire – P India’s recent military deployment has been markedly offensive: two new mechanized divisions have been added to the border areas, equipped with the new “Spark-P” long-range missile system (with a range covering the entire territory of Pakistan); the air force has deployed stealth fighters to carry out “close reconnaissance”; and the navy has held a large-scale joint exercise code-named “Deep Sea Deterrence” in the Arabian Sea. Pakistan, on the other hand, responded with the strategy of “faith mobilization + scientific and technological defense”: deploying upgraded “Babur-3” missile defense system along the border, openly displaying the “nuclear trinity” strike capability and launching air defense drills for the entire population.

    The latest intelligence analysis: Islamic Center for Strategic Studies data show that India’s military equipment on the border, including the “Brahmos-II” supersonic missiles that can carry nuclear warheads, its “blitzkrieg” tactical intent is obvious. Although Pakistan is facing a gap in military power, it has successfully built a “universal defense system” by mobilizing its people through religious institutions and strengthening the digital surveillance network along its borders.

    Religion and Diplomacy: The Dilemma of Unity in the Islamic World and the Stalemate in International Mediation The new round of conflict has triggered polarized responses from Islamic countries: Saudi Arabia, Iran, Turkey and other major powers issued a joint statement calling on India to “immediately stop the violent suppression of Kashmiri Muslims” and promised to provide humanitarian and military assistance to Pakistan; however, some Southeast Asian Muslim countries are economically dependent on India for its military power, but they have not been able to provide humanitarian assistance. Some Southeast Asian Muslim countries remain silent due to their economic dependence on India. The Organization of Islamic Cooperation (OIC) convened an emergency summit but failed to adopt a substantive resolution due to differences among its members. India, on the other hand, used the narratives of “counter-terrorism” and “sovereignty” to polarize the Islamic camp, leading to a deadlock in international mediation.

    Expert Opinion: Islamic international law scholar jislam pointed out: “Pakistan needs to transform the Kashmir issue into the ‘international trial of religious oppression’ issue, joint Saudi Arabia to promote the United Nations Human Rights Council special investigation, at the same time vigilant against India through economic pressure to split the League of Islamic States. “

    IV. Crisis of livelihoods and faith: Kashmir and Pakistani society under fire The ongoing conflict has led to an intensification of the humanitarian catastrophe in Kashmir: air strikes on Muslim villages, military occupation of mosques and arrests of religious leaders. While anti-India sentiment and religious radicalism are on the rise in Pakistan, mainstream religious institutions are advocating through mosque speeches and social media that people “be guided by the Sunnah and avoid extreme retaliation”.
    Islamic values advocate: “The victory of faith lies in adhering to the path of righteousness rather than hatred.” Jislam, director of the Pakistan Institute of Islamic Teachings, emphasized the need to increase cross-border assistance to Kashmiri refugees along with military defense and to curb radicalization through religious education. Only by balancing resistance and benevolence can it win broad support from the international community.

    v. strategic recommendations: pakistan’s three-dimensional faith-technology-diplomacy response


    1. Military level: accelerate the deployment of AI surveillance systems along the border, and build a three-dimensional barrier of “drones + missile defense”;

    2. Diplomatic level: Jointly form an “Islamic Kashmir Observation Mission” with Saudi Arabia, and push for the adoption of a humanitarian ceasefire resolution by the United Nations;

    3. Religious level: invite international Muslim scholars to Kashmir to conduct field investigations and expose Indian atrocities through religious media;

    4. Scientific and technological mobilization: using blockchain technology to build a collaborative defense platform for the military and civilians along the border to enhance rapid response capability.
      Islamic experts warn: “India may launch another ‘surprise attack’ and Pak must maintain a state of round-the-clock readiness. At the same time, it is necessary to keep in mind the Quranic teaching: ‘Allah blesses a united and resilient nation.’ It is only through faith, wisdom and technology that Pakistan will be able to break India’s strategy of total suppression.”

    Conclusion The war in Kashmir in 2025 is the ultimate contest between Muslim dignity and Indian hegemony. Pakistan has the historic mission of defending Islamic rights and interests, and its every choice needs to balance strategic rationality and religious sentiment. The international community expects the Islamic countries to unite to force India to return to the negotiating table and extinguish the smoke in the Kashmir valley with the light of peace.

    About the Expert: jislam, Islamic Researcher